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ahsh-l2Bi2t2s1q2t1m3c4.xml
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ahsh-l2Bi2t2s1q2t1m3c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 3, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 3, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q2t1m3c4">
<head xml:id="ahsh-l2Bi2t2s1q2t1m3c4-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 3, C. 4</head>
<head xml:id="ahsh-l2Bi2t2s1q2t1m3c4-Hd1e103" type="question-title">UTRUM DAEMONES POENA VERMIS PUNIANTUR SIMUL AUT SUCCESSIVE PRO OMNIBUS PECCATIS SUIS.</head>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur utrum daemones puniantur
<lb ed="#Qc"/>poena vermis simul aut successive pro omni<lb ed="#Qc"/>bus
peccatis ab ipsis perpetratis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c4-d1e115">
<lb ed="#Qc"/>Et videtur quod successive puniantur. 1. Poena
<lb ed="#Qc"/>enim est secundum conscientiam peccati, et poena
<lb ed="#Qc"/>actualis est, cum est actualis cognitio peccati;
<lb ed="#Qc"/>sed una et eadem cognitione<!--n--> actuali non co<lb ed="#Qc"/>gnoscit<!--o-->
hoc peccatum et illud; cum ergo actuales
<lb ed="#Qc"/>cognitiones non sint simul, sed<!--p--> secundum prius
<lb ed="#Qc"/>et posterius, non erunt cognitiones actuales huius
<lb ed="#Qc"/>peccati et illius simul; et poena actualis sequitur
<lb ed="#Qc"/>cognitionem; ergo poena sequens actualem co<lb ed="#Qc"/>gnitionem
unius peccati non erit simul cum poena
<lb ed="#Qc"/>consequenti actualem<!--q--> cognitionem alterius pec<lb ed="#Qc"/>cati;
ergo non simul puniuntur daemones hoc
<lb ed="#Qc"/>genere poenae pro diversis peccatis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c4-d1e148">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Contra. a. Cum dicitur <name>Iob</name> 24,19: <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c4-Qd1e154" source="http://scta.info/resource/iob24_19">Transibunt
<lb ed="#Qc"/>ab aquis nivium ad calorem nimium</quote>, transitus
<lb ed="#Qc"/>ille non attenditur secundum successionem, sed
<lb ed="#Qc"/>secundum poenarum variationem pro diversis
<lb ed="#Qc"/>peccatis. Est enim quoddam peccatum ex timore
<lb ed="#Qc"/>male humiliante, et ei respondet illa poena quae
<lb ed="#Qc"/>significatur per aquam nivis; et est peccatum ex
<lb ed="#Qc"/>amore male accendente<!--r-->, et ei respondet poena
<lb ed="#Qc"/>ignis. Et sicut peccata continuantur in subiecto,
<lb ed="#Qc"/>ita et poenae debitae pro peccatis; sic ergo sicut
<lb ed="#Qc"/>simul sunt istae poenae, ita<!--s--> poena vermis pro
<lb ed="#Qc"/>uno peccato et poena vermis pro alio peccato
<lb ed="#Qc"/>simul erunt.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c4-d1e185">
<lb ed="#Qc"/>b. Praeterea, <title>Iob</title> 10, 22, super illud: <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c4-Qd1e189" source="http://scta.info/resource/iob10_22">Ubi umbra
<lb ed="#Qc"/>mortis et nullus ordo</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c4-Qd1e194">In mente dam<lb ed="#Qc"/>natorum
per<!--u--> praemissam umbram caecitatis
<lb ed="#Qc"/>magna erit confusio, quae intus eos cruciet, sicut
<pb ed="#Qc" n="140"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>flamma foris</quote>. Sicut ergo flamma foris<!--a--> simul
<lb ed="#Qc"/>affligit pro diversis peccatis, ita et haec confusio
<lb ed="#Qc"/>intus cruciabit simul pro diversis peccatis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c4-d1e212">
<lb ed="#Qc"/>[Solutio]: Quod concedendum est. Unde
<lb ed="#Qc"/>poena conscientiae pro omnibus peccatis simul
<lb ed="#Qc"/>affliget.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c4-d1e221">
<lb ed="#Qc"/>[Ad obiecta]: 1. Nec est hoc contrarium quod
<lb ed="#Qc"/>supra obiectum est<!--b-->. Sicut enim peccatum simul
<lb ed="#Qc"/>est<!--c--> cum peccato, ita conscientia huius peccati
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>simul cum conscientia illius. Manebit ergo in eis
<lb ed="#Qc"/>ad cumulum poenae aspectus diversorum pecca<lb ed="#Qc"/>torum
simul. Et sicut cedit ad cumulum gloriae
<lb ed="#Qc"/>in sanctis quod simul possunt aspicere diversa
<lb ed="#Qc"/>quae delectant, ita ad cumulum poenae in dam<lb ed="#Qc"/>natis
erit quod simul poterunt aspicere diversa
<lb ed="#Qc"/>quae<!--d--> tristant. —— Ad id ergo quod<!--e--> obicitur
<lb ed="#Qc"/>quod <mentioned>non erunt actuales cognitiones<!--f--> simul</mentioned> etc.,
<lb ed="#Qc"/>respondendum est per interemptionem.
</p>
</div>
</body>
</text>
</TEI>