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ahsh-l2Bi2t2s1q2t1m4c1.xml
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ahsh-l2Bi2t2s1q2t1m4c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 4, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 4, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q2t1m4c1">
<head xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 4, C. 1</head>
<head xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Hd1e103" type="question-title">DE POENA DAEMONUM QUAE EST GAUDIUM.</head>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e106">
<lb ed="#Qc"/>Deinde quaeritur de poena daemonum ex parte
voluntatis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e111">
<lb ed="#Qc"/>Et primo de gaudio, de quo quaeruntur
<lb ed="#Qc"/>duo:
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Primo, utrum gaudium aliquod sit in ipsis
<lb ed="#Qc"/>daemonibus;
<lb ed="#Qc"/>secundo, si est aliquod gaudium in eis, utrum
<lb ed="#Qc"/>cedat in poenam.
</p>
<div xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Dd1e129" type="articulus">
<head xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Hd1e131">ARTICULUS 1</head>
<head xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Hd1e134" type="question-title">Utrum gaudium aliquod sit in daemonibus.</head>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e137">
<lb ed="#Qc"/>Et videtur quod non sit in eis gaudium.
<lb ed="#Qc"/>1. Gaudium enim est ex apprehensione conve<lb ed="#Qc"/>nientis<!--1-->;
apprehensio autem convenientis vel est
<lb ed="#Qc"/>in praesenti vel in praeterito vel in futuro. Sed
<lb ed="#Qc"/>apprehensio convenientis in praeterito non adge<lb ed="#Qc"/>nerat
in eis gaudium: ab illo enim convenienti
<lb ed="#Qc"/>in praeterito privati sunt; apprehensio autem<!--g-->
<lb ed="#Qc"/>convenientis in praeterito<!--h--> cum privatione non
<lb ed="#Qc"/>adgenerat gaudium, sed dolorem; ergo non ha<lb ed="#Qc"/>bent
huiusmodi gaudium. — Nec habent ex appre<lb ed="#Qc"/>hensione
boni<!--i--> in praesenti, cum a bono<!--k--> in
<lb ed="#Qc"/>praesenti gratuito sint privati et naturali, quod
<lb ed="#Qc"/>ordinatur ad gratuitum; ergo non habent ex illo
<lb ed="#Qc"/>gaudium: licet enim habeant bonum naturae,
<lb ed="#Qc"/>quod non potest auferri, et illud cognoscant, non
<lb ed="#Qc"/>tamen ex illo sequitur gaudium. Unde <name>Augu<lb ed="#Qc"/>stinus</name>,
<title>XIX De civitate Dei</title><!--2-->: <quote xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Qd1e176">Ipse dolor te<lb ed="#Qc"/>stimonium
est boni adempti<!--l--> et boni relicti; nisi
<lb ed="#Qc"/>enim bonum relictum esset, de bono amisso do<lb ed="#Qc"/>lere
non posset</quote>. Licet ergo habeant huiusmodi
<lb ed="#Qc"/>bonum naturae, tamen, quia ab illo fuit<!--m--> privatio
<lb ed="#Qc"/>boni gratuiti, non consequitur gaudium, sed dolor.
<lb ed="#Qc"/>— Nec habent gaudium ex apprehensione boni<!--n-->
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>in futuro, cum spes evasionis a poena tollatur
<lb ed="#Qc"/>ab eis, sicut dicitur <title>Iob</title> 40,28: <quote>Spes eius frustra<lb ed="#Qc"/>bitur</quote>.
Non ergo habent daemones gaudium.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e201">
<lb ed="#Qc"/>Sed videtur contrarium, a. per hoc quod dicit
<lb ed="#Qc"/><name>Augustinus</name>, <title>Adversus Manichaeos</title><!--3-->: <quote xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Qd1e207">Diabolus
<lb ed="#Qc"/>potestatem habet in eos<!--o--> qui praecepta Dei con<lb ed="#Qc"/>temnunt,
et de hac tam infelici potestate laetatur
<lb ed="#Qc"/>qui solebat, antequam caderet, de sublimi veri<lb ed="#Qc"/>tate
gaudere, in qua non stetit<!--4--></quote>. Ergo daemones
<lb ed="#Qc"/>habent aliquod gaudium.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e221">
<lb ed="#Qc"/>b. Praeterea, a peccatore, dum potest peccare,
<lb ed="#Qc"/>non aufertur gaudium peccati, secundum quod
<lb ed="#Qc"/>omne peccatum ex libidine est, et ita in omni
<lb ed="#Qc"/>peccato est delectatio. Cum ergo daemones sint
<lb ed="#Qc"/>in statu, in quo possunt peccare et peccant, ha<lb ed="#Qc"/>bent
delectationem peccati, et ita gaudium.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e238">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--p--> quod gaudium
<lb ed="#Qc"/>potest esse in daemonibus, sed illud non est
<lb ed="#Qc"/>gaudium verum, sed omni amaritudine resper<lb ed="#Qc"/>sum.
Hoc autem non est nisi quia adhuc habent
<lb ed="#Qc"/>statum, in<!--q--> quo possunt demereri<!--5-->; cum autem
<lb ed="#Qc"/>omnino erunt in statu retributionis pro omnibus
<lb ed="#Qc"/>peccatis, auferetur ab eis omnino gaudium.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e256">
<pb ed="#Qc" n="141"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad id vero quod obicitur in
<lb ed="#Qc"/>contrarium, dicendum<!--a--> quod gaudium illud est,
<lb ed="#Qc"/>non<!--b--> ex apprehensione convenientis simpliciter,
<lb ed="#Qc"/>sed quod videtur sibi conveniens. Videtur autem
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>conveniens sive delectabile ipsis daemonibus ha<lb ed="#Qc"/>bere
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Qd1e277">potestatem in eos qui praecepta Dei con<lb ed="#Qc"/>temnunt</quote>,
et ita videtur esse gaudium ex illo
<lb ed="#Qc"/>quod videtur bonum esse in praesenti.
</p>
</div>
<div xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Dd1e287" type="articulus">
<head xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Hd1e289">ARTICULUS II</head>
<head xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Hd1e292" type="question-title">Utrum gaudium in daemonibus cedat in poenam.</head>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e295">
<lb ed="#Qc"/>Secundo quaeritur utrum gaudium, si est in
<lb ed="#Qc"/>daemonibus, cedat in poenam.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e302">
<lb ed="#Qc"/>Videtur quod non, 1. per hoc quod dicit
<lb ed="#Qc"/><name>Augustinus</name>, in libro <title>De libero arbitrio</title><!--1-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Qd1e310">Poena<!--c--> est affectio involuntaria et e con<lb ed="#Qc"/>verso</quote>.
Sed gaudium dictum<!--d--> non est affectio
<lb ed="#Qc"/>involuntaria: non enim vellent non gaudere
<lb ed="#Qc"/>daemones; ergo gaudium non est poena in dae<lb ed="#Qc"/>monibus.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e323">
<lb ed="#Qc"/>Sed contra hoc est a. quod dicit <name>Augustinus</name>,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/><title>Super Genesim</title><!--2-->: <quote xml:id="ahsh-l2Bi2t2s1q2t1m4c1-Qd1e331">Poena est diabolo ut in pote<lb ed="#Qc"/>state
habeat peccatores: et inde<!--e--> maior est ei<!--f-->
<lb ed="#Qc"/>poena, quia de tam infelici potestate laetatur<!--g--></quote>.
<lb ed="#Qc"/>Ergo gaudium est poena daemonum.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c1-d1e342">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod gaudium,
<lb ed="#Qc"/>in ratione gaudii, non sonat in poenam, sed
<lb ed="#Qc"/>magis in peccatum. Quod autem dicitur esse
<lb ed="#Qc"/>poena, hoc intelligitur effective vel materialiter:
<lb ed="#Qc"/>effective<!--h-->, quia gaudium inordinatum meretur
<lb ed="#Qc"/>poenam; materialiter vero, quia de hoc quod
<lb ed="#Qc"/>gaudium habuit, consequenter affligitur.
</p>
</div>
</div>
</body>
</text>
</TEI>