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ahsh-l2Bi2t2s1q2t1m4c2.xml
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ahsh-l2Bi2t2s1q2t1m4c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 4, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 4, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q2t1m4c2">
<head xml:id="ahsh-l2Bi2t2s1q2t1m4c2-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 4, C. 2</head>
<head xml:id="ahsh-l2Bi2t2s1q2t1m4c2-Hd1e103" type="question-title">DE POENA DAEMONUM QUAE EST DOLOR.</head>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c2-d1e106">
<lb ed="#Qc"/>Consequenter quaeritur de poena daemonum
quae est dolor, et hoc respectu mali prae<lb ed="#Qc"/>sentis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c2-d1e113">
<lb ed="#Qc"/>Et videtur quod non<!--i--> habeant dolorem pro
<lb ed="#Qc"/>poena in praesenti, sed quod<!--k--> reservetur in
<lb ed="#Qc"/>futuro, 1. propter hoc quod dicitur <title>Exod.</title> 20,5:
<lb ed="#Qc"/><quote>Visitans<!--l--> peccata patrum</quote> etc., <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi2t2s1q2t1m4c2-Qd1e123">Dia<lb ed="#Qc"/>bolus,
quia iam peccandi modum excessit, tam<lb ed="#Qc"/>quam
vestimentum concretum<!--m--> sanguine non erit
<lb ed="#Qc"/>mundus, in hoc saeculo non flagellatur pro pec<lb ed="#Qc"/>cato:
<quote>omnia</quote> enim <quote>servantur in futurum</quote><!--4--></quote>. Si ergo
<lb ed="#Qc"/>non<!--n--> flagellatur in praesenti pro peccato, sed
<lb ed="#Qc"/>servatur in futurum<!--o-->, cum dolor in praesenti sit
<lb ed="#Qc"/>flagellum pro peccato, non habent dolorem in
<lb ed="#Qc"/>praesenti.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c2-d1e144">
<lb ed="#Qc"/>2. Praeterea, gaudium et dolor sunt opposita;
<lb ed="#Qc"/>cum ergo gaudium de potestate continuetur in
<lb ed="#Qc"/>praesenti, dolor, qui opponitur gaudio, non inerit in
<lb ed="#Qc"/>praesenti; non ergo dolor erit<!--b--> poena in praesenti.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c2-d1e156">
<lb ed="#Qc"/>Sed contrarium videtur, a. per hoc quod di<lb ed="#Qc"/>citur,
in libro <title>De civitate Dei</title>, XIX<!--5-->: <quote xml:id="ahsh-l2Bi2t2s1q2t1m4c2-Qd1e162">Sicut laetitia
<lb ed="#Qc"/>deserti boni in peccato testis est voluntatis malae<!--q-->,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>ita dolor amissi boni in supplicio testis est na<lb ed="#Qc"/>turae
bonae</quote>. Et loquitur ibi de statu daemo<lb ed="#Qc"/>num;
ex quo accipitur quod dolorem habent de
<lb ed="#Qc"/>amisso bono.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c2-d1e178">
<lb ed="#Qc"/>b. Praeterea, delectationem habuerunt in primo
<lb ed="#Qc"/>peccato; delectationi autem conveniens poena
<lb ed="#Qc"/>respondet afflictio sive dolor; ergo dolorem ha<lb ed="#Qc"/>bent
in praesenti pro poena.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c2-d1e189">
<lb ed="#Qc"/>[Solutio]: Ad quod respondendum quod dolo<lb ed="#Qc"/>rem
habent in praesenti tamquam poenam pro
<lb ed="#Qc"/>bono amisso, quod consequi potuerunt.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c2-d1e198">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad id vero quod obicitur in
<lb ed="#Qc"/>contrarium, dicendum<!--r--> quod est quaedam poena
<lb ed="#Qc"/>corrigens in praesenti: et hac poena non flagel<lb ed="#Qc"/>latur
diabolus pro peccato, quia <quote xml:id="ahsh-l2Bi2t2s1q2t1m4c2-Qd1e208">non erit mundus
<lb ed="#Qc"/>in hoc saeculo</quote>; et est poena condemnans: et illa,
<lb ed="#Qc"/>licet inchoetur in praesenti, consummabitur in
<lb ed="#Qc"/>futuro, et ratione illius dicitur: <quote>Omnia servantur
<lb ed="#Qc"/>in futurum</quote>, id est consummatio<!--s-->, non quod in
<lb ed="#Qc"/>praesenti non puniatur<!--t-->.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m4c2-d1e223">
<lb ed="#Qc"/>2. Ad secundum vero dicendum quod gau<lb ed="#Qc"/>dium
et dolor, cum ad eamdem rem referuntur, sunt
<lb ed="#Qc"/>opposita, cum autem ad diversa referuntur, non
<pb ed="#Qc" n="142"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>sibi opponuntur. Unde dolor de casu a sublimi
<lb ed="#Qc"/>veritate et laetitia de infelici potestate in<!--a--> prae<lb ed="#Qc"/>senti
<lb ed="#Qc"/>senti non sibi opponuntur; propter quod nihil
<lb ed="#Qc"/>prohibet haec duo simul inesse daemonibus;
<lb ed="#Qc"/>in futuro vero erit dolor sine gaudio. Unde
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/><name>Augustinus</name>: <quote xml:id="ahsh-l2Bi2t2s1q2t1m4c2-Qd1e251">In extremo supplicio recte fit
<lb ed="#Qc"/>ut impii naturalium bonorum damna in crucia<lb ed="#Qc"/>tibus
defleant, sentientes ablatorem eorum iu<lb ed="#Qc"/>stissimum
Deum, quem contempserunt benignis<lb ed="#Qc"/>simum
largitorem</quote>.
</p>
</div>
</body>
</text>
</TEI>