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ahsh-l2Bi2t2s1q2t2c1.xml
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ahsh-l2Bi2t2s1q2t2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 2, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q2t2c1">
<head xml:id="ahsh-l2Bi2t2s1q2t2c1-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 2, C. 1</head>
<head xml:id="ahsh-l2Bi2t2s1q2t2c1-Hd1e103" type="question-title">UTRUM DAEMONIBUS SIT POENA ESSE IN ISTO AERE CALIGINOSO.</head>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e106">
<lb ed="#Qc"/>Ad primum sic: videtur quod non sit eis
<lb ed="#Qc"/>poena. 1. Sunt enim in isto aere caliginoso
<lb ed="#Qc"/>ad tentandum genus humanum; sed tentare genus
<lb ed="#Qc"/>humanum est eis voluntarium; ergo locus conve<lb ed="#Qc"/>niens<!--p-->
ad tentandum placet eis; non ergo est
<lb ed="#Qc"/>eis<!--q--> poenalis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e122">
<lb ed="#Qc"/>2. Praeterea, dicit <name>Augustinus</name><!--2--> quod <quote xml:id="ahsh-l2Bi2t2s1q2t2c1-Qd1e126">dae<lb ed="#Qc"/>mones
dicuntur aerea animalia, quoniam corporum
<lb ed="#Qc"/>aereorum natura vigent, nec per mortem dissol<lb ed="#Qc"/>vuntur,
quia praevalet in eis elementum aptius
<lb ed="#Qc"/>ad faciendum quam ad patiendum: ad patiendum
<lb ed="#Qc"/>enim sunt humor et humus, ad faciendum vero
<lb ed="#Qc"/>aer et ignis</quote>. Si ergo sunt in aere caliginoso assu<lb ed="#Qc"/>mentes
corpus aereum, assumunt corpus activum<!--r-->,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>non passivum; assumentes autem<!--s--> corpus acti<lb ed="#Qc"/>vum
non patiuntur poenam ex hoc, sed magis
<lb ed="#Qc"/>inferunt; ergo esse in aere caliginoso non est<!--t-->
<lb ed="#Qc"/>eis poena.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e156">
<lb ed="#Qc"/>3. Praeterea, dicit <name>Apostolus</name> ad <title>Ephes.</title> ultimo, 12,
<lb ed="#Qc"/>quod sunt <quote>rectores tenebrarum harum</quote>; ergo do<lb ed="#Qc"/>minantur;
sed quod dominatur, ab illo non patitur
<lb ed="#Qc"/>cui<!--u--> dominatur; daemones ergo non patiuntur ab
<lb ed="#Qc"/>aere; nec ab alio corpore ibi puniuntur; ergo non<!--v-->
<lb ed="#Qc"/>puniuntur.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e173">
<lb ed="#Qc"/>Quod autem sit poena, videtur a. per hoc quod
<lb ed="#Qc"/>dicit <name>Augustinus</name>, <title>Super Genesim</title><!--3-->: <quote xml:id="ahsh-l2Bi2t2s1q2t2c1-Qd1e179">Caliginosa
<lb ed="#Qc"/>aeris tantum tenere permissi sunt, qui eis quasi
<lb ed="#Qc"/>carcer est usque ad tempus iudicii</quote>. Sed esse
<pb ed="#Qc" n="144"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>in carcere, est poena incarcerato; ergo ipsis dae<lb ed="#Qc"/>monibus
est poena esse in agere caliginoso.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e196">
<lb ed="#Qc"/>b. Praeterea, si habebant angeli corpora per as<lb ed="#Qc"/>sumptionem,
antequam caderent habebant corpora
<lb ed="#Qc"/>sumpta de aethere luminoso<!--1--> vel nulla habebant;
<lb ed="#Qc"/>sed post casum habent corpora assumpta de aere
<lb ed="#Qc"/>caliginoso; ergo quoad hoc mutantur in statum
<lb ed="#Qc"/>deteriorem; sed mutari in statum deteriorem est
<lb ed="#Qc"/>poena; ergo daemones, ex hoc quod in aere cali<lb ed="#Qc"/>ginoso
sunt, poenam habent.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e216">
<lb ed="#Qc"/>c. Praeterea, dicitur <title>XX libro De civitate Dei</title><!--2-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi2t2s1q2t2c1-Qd1e220">In hoc aereo caelo et in terris et<!--a--> daemonum et
<lb ed="#Qc"/>hominum miserrima est vita, erroribus aerum<lb ed="#Qc"/>nisque
plenissima</quote>. Sed miserrima vita non est
<lb ed="#Qc"/>sine poena; ergo poena est ipsis daemonibus
<lb ed="#Qc"/>esse in hoc aereo caelo.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e232">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--b--> quod datum
<lb ed="#Qc"/>est eis in poenam esse in aere caliginoso. Locus
<lb ed="#Qc"/>enim, in quo conditi sunt, erat caelum empyreum<!--3-->,
<lb ed="#Qc"/>quod est luminosum et quasi locus connaturalis
<lb ed="#Qc"/>eis; esse ergo perpetuo in loco tenebroso vel
<lb ed="#Qc"/>caliginoso inflictum est<!--c--> eis, quia noluerunt tenere
<lb ed="#Qc"/>habitationem luminosam, non quod poena esset
<lb ed="#Qc"/>angelo bono esse in loco tenebroso, ut si angelus
<lb ed="#Qc"/>bonus mittatur ad has partes inferiores, sed ideo
<lb ed="#Qc"/>cedit eis in poenam, quia reverti non possunt ad
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>regionem luminis sibi connaturalem. Deferunt
<lb ed="#Qc"/>etiam secum tenebras interiores, quae magis sunt
<lb ed="#Qc"/>eis in poenam quam tenebrae exteriores. Sic ergo
<lb ed="#Qc"/>est poena ipsorum daemonum.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e267">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad primo autem obiectum
<lb ed="#Qc"/>in contrarium, dicendum<!--d--> quod, licet gaudeant
<lb ed="#Qc"/>de tentatione hominis, non tamen gaudent<!--e--> de
<lb ed="#Qc"/>dispositione loci in quo tentant, cum illa dispositio
<lb ed="#Qc"/>loci disconveniens sit naturae primitus institutae.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e280">
<lb ed="#Qc"/>2. Ad secundum vero dicendum quod, licet
<lb ed="#Qc"/>aer<!--f--> sit de corporibus activis respectu aquae et
<lb ed="#Qc"/>terrae, habere tamen aereum corpus tenebrosum
<lb ed="#Qc"/>cedit in rationem passibilis, non quod aer ipse
<lb ed="#Qc"/>agat in ipsos daemones inferendo eis poenam,
<lb ed="#Qc"/>sed ipsi ex innaturali<!--g--> sibi habitatione poenam
<lb ed="#Qc"/>accipiunt.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t2c1-d1e299">
<lb ed="#Qc"/>3. Ad tertium dicendum<!--h--> quod, licet domi<lb ed="#Qc"/>nentur
ipsis peccatoribus, qui per tenebras desi<lb ed="#Qc"/>gnantur<!--,-->
nihilominus tamen hoc dominium conco<lb ed="#Qc"/>mitatur
quaedam poena. Unde dicit <name>Augustinus</name>,
<lb ed="#Qc"/><title>Super Genesim adversus Manichaeos</title><!--5-->: <quote xml:id="ahsh-l2Bi2t2s1q2t2c1-Qd1e312">Poena
<lb ed="#Qc"/>est diabolo ut in potestate habeat eos<!--i--> qui Dei
<lb ed="#Qc"/>praecepta contemnunt, sicut esset de aliquo qui
<lb ed="#Qc"/>esset de familiaribus alicuius regis et post factus
<lb ed="#Qc"/>esset carcerarius ad custodiendum malefactores
<lb ed="#Qc"/>et cum ipsis malefactoribus puniretur</quote>.
</p>
</div>
</body>
</text>
</TEI>