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ahsh-l2Bi2t2s2q1t1c4.xml
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ahsh-l2Bi2t2s2q1t1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 1, T. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 1, T. 1, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s2q1t1c4">
<head xml:id="ahsh-l2Bi2t2s2q1t1c4-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 1, T. 1, C. 4</head>
<head xml:id="ahsh-l2Bi2t2s2q1t1c4-Hd1e103" type="question-title">EX QUA CAUSA FIT TENTATIO<!--1-->.</head>
<p xml:id="ahsh-l2Bi2t2s2q1t1c4-d1e106">
<lb ed="#Qc"/>Completa consideratione tentationis ex parte
<lb ed="#Qc"/>eius qui tentatur, sequitur consideratio tenta<lb ed="#Qc"/>tionis
ex parte causae propter quam fit tentatio.
<lb ed="#Qc"/>Et potest quaeri utrum causa tentationis diaboli
<lb ed="#Qc"/>sit<!--c--> ex invidia vel ex alia causa.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c4-d1e119">
<lb ed="#Qc"/>Et videtur quod. ex invidia, a. per hoc quod
<lb ed="#Qc"/>dicit <name>B. Gregorius</name><!--2-->: <quote xml:id="ahsh-l2Bi2t2s2q1t1c4-Qd1e125">In paradiso diabolus, in<lb ed="#Qc"/>videns
homini, superbiae vulnus infixit</quote>, quia,
<lb ed="#Qc"/>amissa beatitudine, minorem se immortalitate il<lb ed="#Qc"/>lius
agnovit<!--d-->, <quote xml:id="ahsh-l2Bi2t2s2q1t1c4-Qd1e135">utqui mortem non acceperat
<lb ed="#Qc"/>conditus, mereretur elatus</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c4-d1e141">
<lb ed="#Qc"/>b. Hoc etiam videtur per hoc quod dicit <name>B. Au<lb ed="#Qc"/>gustinus</name><!--e-->,
in <title>XI libro Super Genesim ad lit<lb ed="#Qc"/>teram</title><!--3-->:
<quote xml:id="ahsh-l2Bi2t2s2q1t1c4-Qd1e149">Propter excellentiam delectatus, tumuit
<lb ed="#Qc"/>superbia, propter<!--f--> quam cecidit a beatitudine
<lb ed="#Qc"/>spiritualis<!--g--> paradisi et invidia contabuit</quote>. Ergo
<lb ed="#Qc"/>causa tentationis humani generis fuit ex invidia.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c4-d1e160">
<lb ed="#Qc"/>Sed videtur contrarium. 1. Invidia enim est
<lb ed="#Qc"/>respectu superioris vel<!--h--> respectu paris, ne fiat
<lb ed="#Qc"/>superior<!--4-->; sed homo non fuit superior natura<!--i-->
<lb ed="#Qc"/>nec etiam omnino par; ergo respectu eius non
<lb ed="#Qc"/>fuit invidia.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c4-d1e176">
<lb ed="#Qc"/>2. Praeterea<!--k-->, tentatio, secundum quod hic ac<lb ed="#Qc"/>cipitur,
est eius qui habet potestatem super alium;
<lb ed="#Qc"/>sed qui habet potestatem super alium<!--l-->, quoad
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>hoc superior est alio<!--m-->; ergo diabolus, cum
<lb ed="#Qc"/>habeat potestatem<!--n--> super hominem, videtur esse
<lb ed="#Qc"/>superior ipso; non ergo competit ei invidia ad
<lb ed="#Qc"/>tentandum.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c4-d1e196">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod ex invidia
<lb ed="#Qc"/>tentavit primum hominem.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c4-d1e203">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad obiectum autem in con<lb ed="#Qc"/>trarium
dicendum<!--o--> quod, licet homo secundum
<lb ed="#Qc"/>naturam suam fuisset inferior, tamen<!--p--> ratione sta<lb ed="#Qc"/>tus
sui fuit<!--q--> superior; habuit enim rectitudinem
<lb ed="#Qc"/>naturalem, a qua rectitudine naturali cecidit dia<lb ed="#Qc"/>bolus:
unde quoad hoc invidit superiori. Par
<lb ed="#Qc"/>etiam fuit quoad hoc quod habuit imaginem Dei<!--r-->
<lb ed="#Qc"/>naturaliter<!--5--> et potuit ascendere ad dignitatem, a
<lb ed="#Qc"/>qua cecidit ipse diabolus, et ita potuit invidere
<lb ed="#Qc"/>ei tamquam pari, ne fieret superior.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c4-d1e227">
<lb ed="#Qc"/>2. Ad id vero quod secundo obicitur, di<lb ed="#Qc"/>cendum
est quod tentatio non ponit tentatum de
<lb ed="#Qc"/>necessitate inferiorem tentante; sed, si tentatus
<lb ed="#Qc"/>vincatur<!--s-->, ex tunc factus est inferior; si vero
<lb ed="#Qc"/>vincat, in hoc habet rationem superioris. Tenta<lb ed="#Qc"/>tio
autem de sua ratione non ponit tentantem
<lb ed="#Qc"/>superiorem vel interiorem, sed ponit quamdam
<lb ed="#Qc"/>experientiam de consensu aut dissensu; unde
<lb ed="#Qc"/>quoad hoc quod<!--t--> ibi paritas esse potest ten<lb ed="#Qc"/>tavit<!--u-->.
</p>
</div>
</body>
</text>
</TEI>