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ahsh-l2Bi2t2s2q1t1c5.xml
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ahsh-l2Bi2t2s2q1t1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 1, T. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 1, T. 1, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s2q1t1c5">
<head xml:id="ahsh-l2Bi2t2s2q1t1c5-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 1, T. 1, C. 5</head>
<head xml:id="ahsh-l2Bi2t2s2q1t1c5-Hd1e103" type="question-title">QUA DE CAUSA PERMITTIT DEUS TENTATIONEM FIERI<!--6-->.</head>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e106">
<lb ed="#Qc"/>Quinto quaeritur I. qua de causa permittit Deus
<lb ed="#Qc"/>tentationem fieri.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e113">
<lb ed="#Qc"/>1. Cum enim tentatio active dicta sit peccatum,
<lb ed="#Qc"/>peccatum autem contrarietur bono, Deus autem
<lb ed="#Qc"/>est summum bonum: eius ergo<!--v--> est, cum sit
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>summe potens, nullatenus concedere quod tenta<lb ed="#Qc"/>tio
fiat, quae est magni mali occasio.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e129">
<lb ed="#Qc"/>2. Item, tentatio diaboli fuit origo totius mali
<lb ed="#Qc"/>per quod genus humanum est corruptum origi<lb ed="#Qc"/>nali
peccato; cum ergo Deus praeviderit tantum
<lb ed="#Qc"/>malum futurum fore<!--x-->, cum sit summa sapientia,
<pb ed="#Qc" n="162"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>non conveniebat<!--a--> tantum malum esse futurum
<lb ed="#Qc"/>nisi maius<!--b--> bonum inde consequeretur<!--c-->; non
<lb ed="#Qc"/>videtur autem<!--d--> tantum bonum inde secutum;
<lb ed="#Qc"/>non ergo decebat Deum permittere primam tenta<lb ed="#Qc"/>tionem
diaboli<!--e--> fieri.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e156">
<lb ed="#Qc"/>II. Item, quaeritur quare permittit Deus quoti<lb ed="#Qc"/>die
tentationes fieri, quibus diversi homines ca<lb ed="#Qc"/>dunt
in peccatum, cum<!--f--> multo nobilius videatur
<lb ed="#Qc"/>ex utraque parte esse, et ex parte tentantis et
<lb ed="#Qc"/>ex parte tentati, ut non esset tentatio: <quote xml:id="ahsh-l2Bi2t2s2q1t1c5-Qd1e169">Optimi
<lb ed="#Qc"/>enim</quote>, ut dicit <name>Dionysius</name><!--1-->, <quote xml:id="ahsh-l2Bi2t2s2q1t1c5-Qd1e174">est optima<!--g--> ad<lb ed="#Qc"/>ducere</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e180">
<lb ed="#Qc"/>In contrarium sic obicitur: a. Sicut<!--h--> dicitur
<lb ed="#Qc"/><title>Eccli.</title> 15,14: <quote>Deus reliquit<!--i--> hominem in manu
<lb ed="#Qc"/>consilii sui</quote>. Sed propria voluntate casurus erat
<lb ed="#Qc"/>homo in culpam; si ergo non permisisset ei<!--k-->
<lb ed="#Qc"/>Dominus, abstulisset ei fluxibilitatem voluntatis
<lb ed="#Qc"/>et ita libertatem rationalis creaturae; sed<!--1--> hoc
<lb ed="#Qc"/>esset inordinatum; summae autem sapientiae et
<lb ed="#Qc"/>bonitatis fuit nihil relinquere inordinatum. Unde
<lb ed="#Qc"/>Augustinus, <title>XI Super Genesim</title><!--m--><!--2-->: <quote xml:id="ahsh-l2Bi2t2s2q1t1c5-Qd1e203">Decebat<!--n-->
<lb ed="#Qc"/>ut sineret tentari quem consensurum esse prae<lb ed="#Qc"/>sciebat,
cum<!--o--> id facturus esset homo propria
<lb ed="#Qc"/>voluntate per culpam et ordinandus esset divina
<lb ed="#Qc"/>aequitate per poenam, ut sic ostenderet animae
<lb ed="#Qc"/>superbae ad eruditionem futurorum sanctorum
<lb ed="#Qc"/>quam recte ipse uteretur animarum voluntatibus
<lb ed="#Qc"/>malis, cum illae perverse uterentur naturis<!--p--> bo<lb ed="#Qc"/>nis</quote>.
Ex quo videtur quod decebat Deum per<lb ed="#Qc"/>mittere
quod diabolus tentaret hominem.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e227">
<lb ed="#Qc"/>b. Item, <name>Gregorius</name>3: <quote xml:id="ahsh-l2Bi2t2s2q1t1c5-Qd1e231"> Mira nobiscum dispen<lb ed="#Qc"/>satione
agitur, ut mens nostra culpae nonnun<lb ed="#Qc"/>quam
pulsatione feriatur<!--q-->. Nam esse se magna<lb ed="#Qc"/>rum
virium homo crederet, si nullum unquam<!--r-->
<lb ed="#Qc"/>earumdem virium defectum intra mentis arcana
<lb ed="#Qc"/>sentiret; sed dum tentatione irruente quatitur<!--s-->
<lb ed="#Qc"/>et quasi ultra vires fatigatur<!--t-->, ei munimen osten<lb ed="#Qc"/>ditur
humilitatis, et unde se pertimescit enerviter<!--u-->
<lb ed="#Qc"/>cadere, inde accipit se fortiter stare</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e254">
<lb ed="#Qc"/>c. Item, <name>Gregorius</name><!--4-->: <quote xml:id="ahsh-l2Bi2t2s2q1t1c5-Qd1e258">Duobus modis ten<lb ed="#Qc"/>tatur
homo, vitiis et flagellis. Vitia, dum tentant<!--v-->,
<lb ed="#Qc"/>proficientes in nobis virtutes humiliant; flagella,
<lb ed="#Qc"/>dum tentant, surgentes in corde huius mundi
<lb ed="#Qc"/>voluptates eradicant. Nemo vires suas in pace
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>cognovit: si enim bella desunt, virtutum experi<lb ed="#Qc"/>menta
non prodeunt</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e277">
<lb ed="#Qc"/>d. Item, <name>Gregorius</name><!--5-->: <quote xml:id="ahsh-l2Bi2t2s2q1t1c5-Qd1e281">Superna dispensatio
<lb ed="#Qc"/>nos, Deo servientes, carnis nostrae permittit ten<lb ed="#Qc"/>tationibus
concuti, ne nostra mens in superbiam<!--a-->
<lb ed="#Qc"/>audeat praesumptione suae securitatis elevari</quote>.
<lb ed="#Qc"/><title>Iob</title>, 10,16: <quote xml:id="ahsh-l2Bi2t2s2q1t1c5-Qd1e292" source="http://scta.info/resource/iob10_16">Propter superbiam quasi leaenam ca<lb ed="#Qc"/>pies
me</quote>; et <title>II ad Cor.</title> 12,7 : <quote xml:id="ahsh-l2Bi2t2s2q1t1c5-Qd1e297" source="http://scta.info/resource/IIcor12_7">Ne magnitudo re<lb ed="#Qc"/>velationum
extollat me, datus est<!--b--> mihi stimulus
<lb ed="#Qc"/>carnis meae, angelus Satanae<!--c-->, qui me colaphizet</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e305">
<lb ed="#Qc"/>Ex iis colligitur quod decet Dominum quod
<lb ed="#Qc"/>permittat tentationes diaboli fieri.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e313">
<lb ed="#Qc"/>[Solutio]: I-II. Ad quod<!--d--> respondendum per
<lb ed="#Qc"/>hoc quod dicit <name>Augustinus</name>, <title>XI libro<!--e--> Super
<lb ed="#Qc"/>Genesim</title><!--6-->: <quote xml:id="ahsh-l2Bi2t2s2q1t1c5-Qd1e321">Sic quidam<!--f--> moventur de primi ho<lb ed="#Qc"/>minis
tentatione, quod eam fieri<!--5--> permiserit Deus,
<lb ed="#Qc"/>quasi nunc non<!--h--> videant universum genus hu<lb ed="#Qc"/>manum
diaboli insidiis sine cessatione tentari.
<lb ed="#Qc"/>Cur et hoc permittit Deus? An quia probatur
<lb ed="#Qc"/>et exercetur virtus et est palma gloriosior non
<lb ed="#Qc"/>consensisse tentatum<!--i--> quam non potuisse ten<lb ed="#Qc"/>tari?
cum<!--k--> etiam ipsi, qui, deserto Creatore, eunt<!--l-->
<lb ed="#Qc"/>post tentatorem, magis magisque tentent<!--m--> eos,
<lb ed="#Qc"/>qui in verbo Dei permanent, praebeantque illis
<lb ed="#Qc"/>contra cupiditatem devitationis<!--n--> exemplum et
<lb ed="#Qc"/>incutiant contra superbiam timorem pium</quote>. Con<lb ed="#Qc"/>cedendum
est ergo quod Deus permisit pri<lb ed="#Qc"/>mam
tentationem fieri et quotidie etiam permittit
<lb ed="#Qc"/>fieri tentationem propter bonum quod inde eli<lb ed="#Qc"/>cit
et ut salvetur<!--o--> libertas arbitrii in rationali
<lb ed="#Qc"/>creatura.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e359">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad primum autem obiec<lb ed="#Qc"/>tum<!--p-->
in contrarium, dicendum<!--q--> quod non esset
<lb ed="#Qc"/>summi boni permittere in suo regno mala fieri,
<lb ed="#Qc"/>nisi ex illis malis eliceret bonum; hoc autem
<lb ed="#Qc"/>superius diffusius declaratum est in Tractatu
<lb ed="#Qc"/>de malo<!--7-->.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c5-d1e375">
<lb ed="#Qc"/>2. Ad secundum vero dicendum<!--r--> quod, li<lb ed="#Qc"/>cet
maximum malum esset in creatura rationali
<lb ed="#Qc"/>corruptio totius<!--s--> humani generis, tamen ex illo
<lb ed="#Qc"/>malo secutum est maius bonum occasionaliter,
<lb ed="#Qc"/>scilicet incarnatio Filii Dei, per quem<!--t--> humanum
<lb ed="#Qc"/>genus redimeretur. Sic ergo, decebat divinam sa<lb ed="#Qc"/>pientiam
permittere hoc malum fieri, quia prae<lb ed="#Qc"/>sciebat
maius bonum inde secuturum.
</p>
</div>
</body>
</text>
</TEI>