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ahsh-l2Bi2t2s2q1t1c9.xml
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ahsh-l2Bi2t2s2q1t1c9.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 1, T. 1, C. 9</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 1, T. 1, C. 9</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s2q1t1c9">
<head xml:id="ahsh-l2Bi2t2s2q1t1c9-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 1, T. 1, C. 9</head>
<head xml:id="ahsh-l2Bi2t2s2q1t1c9-Hd1e103" type="question-title">UTRUM DIABOLUS SEMPER TENTET.</head>
<p xml:id="ahsh-l2Bi2t2s2q1t1c9-d1e106">
<lb ed="#Qc"/>Nono quaeritur utrum diabolus semper tentet.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c9-d1e111">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicitur <title>Iob</title> 30,17,
<lb ed="#Qc"/>super illud: <quote xml:id="ahsh-l2Bi2t2s2q1t1c9-Qd1e117" source="http://scta.info/resource/iob30_17">Qui me comedunt, non dormiunt</quote>,
<lb ed="#Qc"/><title>Glossa</title><!--2-->: <quote xml:id="ahsh-l2Bi2t2s2q1t1c9-Qd1e122"> Maligni spiritus tanto magis a ten<lb ed="#Qc"/>tatione
quiescere nesciunt, quanto nullo pondere
<lb ed="#Qc"/>carnis gravantur </quote>. Sed constat quod nullo carnis
<lb ed="#Qc"/>pondere gravantur; ergo non cessant a tentatione.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c9-d1e133">
<lb ed="#Qc"/>2. Item, super illud <title>Iob</title> 20,25: <quote xml:id="ahsh-l2Bi2t2s2q1t1c9-Qd1e137" source="http://scta.info/resource/iob20_25">Vadent et ve<lb ed="#Qc"/>nient<!--3-->:</quote>
<quote xml:id="ahsh-l2Bi2t2s2q1t1c9-Qd1e142"> Maligni spiritus mentibus sunt horribi<lb ed="#Qc"/>les;
saepe namque<!--e--> furore irae commovent, et,
<lb ed="#Qc"/>cum furor abscesserit, mentem luxuria devastat<!--f-->;
<lb ed="#Qc"/>cum luxuria ad tempus intermittitur, elatio de
<lb ed="#Qc"/>continentia subrogatur</quote>. Ex quo videtur quod
<lb ed="#Qc"/>daemones non cessent a tentatione.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c9-d1e157">
<lb ed="#Qc"/>3. Praeterea, causa tentationis actualis semper
<lb ed="#Qc"/>est in diabolo: non enim cessat invidere; invi<lb ed="#Qc"/>dere
autem est causa tentationis; ergo diabolus
<lb ed="#Qc"/>non cessat a tentatione.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c9-d1e168">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Contra. a. <title>Iob</title> 3,6 super illud: <quote xml:id="ahsh-l2Bi2t2s2q1t1c9-Qd1e174" source="http://scta.info/resource/iob3_6">Noctem illam
<lb ed="#Qc"/>tenebrosus turbo possideat</quote>, <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Bi2t2s2q1t1c9-Qd1e179">Aliis, quos
<lb ed="#Qc"/>secure possidet, dormit, sed iis evigilat ad omnem
<lb ed="#Qc"/>pugnam</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c9-d1e187">
<lb ed="#Qc"/>b. Item, <title>Luc.</title> 4,13<!--5-->: <quote xml:id="ahsh-l2Bi2t2s2q1t1c9-Qd1e191">Antiquus hostis aliquando
<lb ed="#Qc"/>intermittit tentare </quote>. Ergo non semper tentat.
</p>
<p xml:id="ahsh-l2Bi2t2s2q1t1c9-d1e197">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--g-->, secundum quod
<lb ed="#Qc"/>dicit <name>B. Gregorius</name><!--6-->: <quote xml:id="ahsh-l2Bi2t2s2q1t1c9-Qd1e203">Licet hostis noster<!--h--> at<lb ed="#Qc"/>tlictionem
iustorum semper appetat, nisi ab Auc<lb ed="#Qc"/>tore
nostro potestatem acceperit, ad tentationis
<lb ed="#Qc"/>articulum nullo modo convalescit</quote>. Licet ergo
<lb ed="#Qc"/>de se intendat ruinam hominis, non tamen sem<lb ed="#Qc"/>per<!--i-->
tentat hunc vel tentat illum. Cessat enim
<lb ed="#Qc"/>aliquando<!--k--> tentare bonos, tum quia non est ei
<lb ed="#Qc"/>concessa potestas<!--7-->, tum quia timet aliquando su<lb ed="#Qc"/>perari<!--8-->;
ut ergo securiores sint, a tentatione de<lb ed="#Qc"/>sistit.
Respectu vero malorum aliquando cessat<!--l-->
<lb ed="#Qc"/>a tentatione, ne nimis fatigati tentationibus, ad
<lb ed="#Qc"/>poenitentiam peccatorum provocentur.
</p>
</div>
</body>
</text>
</TEI>