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ahsh-l2Bi2t2s2q2c3.xml
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ahsh-l2Bi2t2s2q2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 2, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s2q2c3">
<head xml:id="ahsh-l2Bi2t2s2q2c3-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 2, Q. 2, C. 3</head>
<head xml:id="ahsh-l2Bi2t2s2q2c3-Hd1e103" type="question-title">SI FUERUNT PLURES TENTATIONES, QUAE ILLARUM FUIT PRIMA.</head>
<p xml:id="ahsh-l2Bi2t2s2q2c3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur, si aliquo modo fuerunt plures,
<lb ed="#Qc"/>quae illarum fuit prima<!--l-->. Erat enim tentatio
<lb ed="#Qc"/>aliquo modo de appetitu scientiae, iterum<!--m--> de ap<lb ed="#Qc"/>petitu
immortalitatis, de appetitu ipsius delecta<lb ed="#Qc"/>tionis
in gustu; item, <title>Matth.</title> 4, 3-10 dicitur<!--4--> quod
<lb ed="#Qc"/>tentavit Christum<!--n--> diabolus de gula, de avaritia,
<lb ed="#Qc"/>de vana gloria. Si ergo plures erant aliquo modo,
<lb ed="#Qc"/>aliqua illarum fuit prima. Potest ergo quaeri
<lb ed="#Qc"/>quae illarum.
</p>
<p xml:id="ahsh-l2Bi2t2s2q2c3-d1e128">
<lb ed="#Qc"/>Et videtur quod illa quae fuit de vana gloria.
<lb ed="#Qc"/>sive de superbia. a. Hoc<!--o--> enim dicitur esse pri<lb ed="#Qc"/>mum
peccatum primorum parentum, secundum
<lb ed="#Qc"/>quod habetur super illud<!--p--> <title>Psalmi</title><!--5-->: <quote>Superbi ini<lb ed="#Qc"/>que
agebant usquequaque</quote>, <title>Glossa</title><!--6-->: <quote xml:id="ahsh-l2Bi2t2s2q2c3-Qd1e141">Maximum
<lb ed="#Qc"/>peccatum est superbia, quia inde manavit origo
<lb ed="#Qc"/>nostri delicti; hoc telo primo nos diabolus vul<lb ed="#Qc"/>neravit</quote>.
Ergo prima tentatio fuit de superbia
<lb ed="#Qc"/>sive vana gloria, quae ad idem reducitur.
</p>
<p xml:id="ahsh-l2Bi2t2s2q2c3-d1e153">
<lb ed="#Qc"/>Sed videtur quod fuerit tentatio prima de
<lb ed="#Qc"/>gula, 1. per hoc quod dicitur <title>Luc.</title> 4, 3, ubi
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>agitur de tentationibus in principio. Dicitur enim
<lb ed="#Qc"/>quod <quote xml:id="ahsh-l2Bi2t2s2q2c3-Qd1e166">eo ordine tentavit Christum quo tentavit
<lb ed="#Qc"/>Adam<!--7--></quote>; sed tentatio Christi incepit a gula; ergo
<lb ed="#Qc"/>tentatio primi parentis incepit a gula.
</p>
<p xml:id="ahsh-l2Bi2t2s2q2c3-d1e175">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod motivum
<lb ed="#Qc"/>primum in omnibus tentationibus Adae fuit ap<lb ed="#Qc"/>petitus
excellentiae<!--8-->, et ideo reducendae sunt ten<lb ed="#Qc"/>tationes,
si quo modo plures fuerunt<!--q-->, ad illam
<lb ed="#Qc"/>tamquam ad primam.
</p>
<p xml:id="ahsh-l2Bi2t2s2q2c3-d1e188">
<lb ed="#Qc"/>Ad obiectum 1. autem in contrarium dicen<lb ed="#Qc"/>dum<!--r-->
quod dicitur tentatio gulae prima propter
<lb ed="#Qc"/>hoc quod<!--s--> secundum illam quasi consequenter
<lb ed="#Qc"/>contractum est originale peccatum; unde dicitur
<lb ed="#Qc"/>prima quoad<!--t--> hoc, etsi non dicatur prima simpli<lb ed="#Qc"/>citer.
Tentatio enim superbiae vel avaritiae fuit de
<lb ed="#Qc"/>peccato spirituali, tentatio vero gulae fuit de
<lb ed="#Qc"/>peccato carnali, traductio autem corruptionis ex
<lb ed="#Qc"/>parte carnis<!--u--> accipiebatur. -— Vel aliter potest dici
<lb ed="#Qc"/>quod tentatio de gula fuit prima, licet actus non
<lb ed="#Qc"/>esset primus. Sicut enim<!--v--> habetur <title>Gen.</title> 3,1,
<lb ed="#Qc"/>primo dixit diabolus per serpentem ad mulierem:
<pb ed="#Qc" n="199"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi2t2s2q2c3-Qd1e222">Cur praecepit vobis Deus ut non comederetis de
<lb ed="#Qc"/>omni ligna paradisi?</quote> Deinde vero, quia intellexit
<lb ed="#Qc"/>Evam dubitare dicentem<!--1-->: <quote>Ne forte moriamur</quote>,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>secutum est quod dixit serpens<!--2-->: <quote>Nequaquam mo<lb ed="#Qc"/>riemini</quote>;
tertio vero subiungitur<!--3-->: <quote>Eritis sicut dii
<lb ed="#Qc"/>scientes bonum et malum</quote>.
</p>
</div>
</body>
</text>
</TEI>