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ahsh-l2Bi2t3q1t1c2.xml
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ahsh-l2Bi2t3q1t1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 1, T. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 1, T. 1, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t3q1t1c2">
<head xml:id="ahsh-l2Bi2t3q1t1c2-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 1, T. 1, C. 2</head>
<head xml:id="ahsh-l2Bi2t3q1t1c2-Hd1e103" type="question-title">DE CAUSA PECCATI PRIMORUM PARENTUM.</head>
<p xml:id="ahsh-l2Bi2t3q1t1c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur quae sit causa huius pec<lb ed="#Qc"/>cati,
videlicet quod sit motivum.
</p>
<p xml:id="ahsh-l2Bi2t3q1t1c2-d1e113">
<lb ed="#Qc"/>Et videtur quod similitudo aequiparantiae in
<lb ed="#Qc"/>scientia deiformi<!--v-->. 1. Dicitur<!--5--> enim in <title>Psalmo</title><!--6-->
<lb ed="#Qc"/>super illud: <quote>Quae non rapui, tunc exsolvebam</quote>:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi2t3q1t1c2-Qd1e123">Adam et Eva voluerunt rapere divinitatem et
<lb ed="#Qc"/>amiserunt felicitatem<!--x--></quote>. Ex quo accipitur quod
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>motivum fuit similitudo Dei; et non eo modo
<lb ed="#Qc"/>quo debito modo possent pervenire; ergo fuit ibi
<lb ed="#Qc"/>appetitus similitudinis aequiparantiae.
</p>
<p xml:id="ahsh-l2Bi2t3q1t1c2-d1e138">
<lb ed="#Qc"/>Contra. a. Hoc est tale appetibile, quod nulla<lb ed="#Qc"/>tenus
in rationem hominis videtur cadere, cum
<lb ed="#Qc"/>omnino sit impossibile nec ratio habeat ad hoc
<lb ed="#Qc"/>aliquam inclinationem; ergo hoc non fuit moti<lb ed="#Qc"/>vum
in primo parente.
</p>
<p xml:id="ahsh-l2Bi2t3q1t1c2-d1e152">
<pb ed="#Qc" n="207"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum est<!--a--> per simile de
<lb ed="#Qc"/>peccato diaboli<!--1-->, prout dicit <name>Anselmus</name><!--2--> quod no<lb ed="#Qc"/>luit<!--b-->
esse similis similitudine aequiparantiae, sed<!--c-->
<lb ed="#Qc"/>similitudine deiformitatis in scientia; et ad illud
<lb ed="#Qc"/>potuit pervenire, sed quia hoc voluit propria aucto<lb ed="#Qc"/>ritate<!--d-->
et non expectare a gratia Dei per meritum,
<lb ed="#Qc"/>voluit sibi usurpare quod Dei erat, et ideo dicitur
<lb ed="#Qc"/>quod <quote xml:id="ahsh-l2Bi2t3q1t1c2-Qd1e175">Adam et Eva voluerunt rapere divinitatem</quote>.
</p>
<p xml:id="ahsh-l2Bi2t3q1t1c2-d1e179">
<lb ed="#Qc"/>Ad hoc autem<!--e--> quod posset obici per hoc
<lb ed="#Qc"/>quod dicitur <title>ad Philipp.</title> 2, 6 super illud: <quote xml:id="ahsh-l2Bi2t3q1t1c2-Qd1e185" source="http://scta.info/resource/phil2_6">Non
<lb ed="#Qc"/>rapinam arbitratus est esse se aequalem Deo</quote><!--f-->,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>ibi dicitur in <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi2t3q1t1c2-Qd1e195">Non usurpavit quod
<lb ed="#Qc"/>suum non erat, scilicet aequalitatem Dei, ut dia<lb ed="#Qc"/>bolus
fecit et primus homo</quote> —- dicendum est
<lb ed="#Qc"/>quod sic est<!--g--> intelligendum quod aliquid tale
<lb ed="#Qc"/>voluit primus homo quod, si eo modo habuisset
<lb ed="#Qc"/>quo voluit, haberet illud quod non habet nisi
<lb ed="#Qc"/>Deus<!--4-->, et ita per consequens voluit aequalitatem.
<lb ed="#Qc"/>Habere enim deiformitatem scientiae non ex gra<lb ed="#Qc"/>tia,
non habet nisi qui aequalis est Deo; et tamen
<lb ed="#Qc"/>non est idem habere deiformitatem in scientia
<lb ed="#Qc"/>et esse aequalem Deo.
</p>
</div>
</body>
</text>
</TEI>