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ahsh-l2Bi2t3q2m10c2.xml
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ahsh-l2Bi2t3q2m10c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 10, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 10, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t3q2m10c2">
<head xml:id="ahsh-l2Bi2t3q2m10c2-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 10, C. 2</head>
<head xml:id="ahsh-l2Bi2t3q2m10c2-Hd1e103" type="question-title">UTRUM PECCANDI NECESSITAS SIT POENA ORIGINALIS PECCATI.</head>
<p xml:id="ahsh-l2Bi2t3q2m10c2-d1e106">
<lb ed="#Qc"/>Adhuc quaeritur de alia<!--g--> poena originalis pec<lb ed="#Qc"/>cati
in praesenti, de qua dicitur in libro <title>De na<lb ed="#Qc"/>tura
et gratia</title><!--3-->: <quote xml:id="ahsh-l2Bi2t3q2m10c2-Qd1e114">Quod ex vitiis naturae, non ex
<lb ed="#Qc"/>conditione, sit quaedam peccandi necessitas, au<lb ed="#Qc"/>diat
homo ex <title>Psalmo</title><!--4-->: <quote>De necessitatibus meis
<lb ed="#Qc"/>educ me</quote></quote>, ubi datur intelligi quod necessitas pec<lb ed="#Qc"/>candi
est poena originalis peccati.
</p>
<p xml:id="ahsh-l2Bi2t3q2m10c2-d1e126">
<lb ed="#Qc"/>1. Sed, si necessitas peccandi est poena, tunc
<lb ed="#Qc"/>peccat homo in eo quod vitare non potest: quod
<lb ed="#Qc"/>est contra iustitiam; unde <name>Augustinus</name>, in libro
<lb ed="#Qc"/><title>De perfectione iustitiae</title><!--5-->: <quote xml:id="ahsh-l2Bi2t3q2m10c2-Qd1e136">Nulla ratio vel iu<lb ed="#Qc"/>stitia
patitur dici peccatum, quod nullo modo
<lb ed="#Qc"/>vitari potest</quote>.
</p>
<p xml:id="ahsh-l2Bi2t3q2m10c2-d1e144">
<lb ed="#Qc"/>2. Item, super illud <title>Psalmi</title><!--6-->: <quote>Salvasti de neces<lb ed="#Qc"/>sitatibus<!--h-->
animam meam</quote>, <title>Glossa</title><!--7-->: <quote xml:id="ahsh-l2Bi2t3q2m10c2-Qd1e150">Necessita<lb ed="#Qc"/>tes
sunt infinitae, ut nescire cor alterius, suspicari
<lb ed="#Qc"/>non bene<!--i--> de amico fideli vel bene de infideli,
<lb ed="#Qc"/>sequi veteres consuetudines</quote>. Sed<!--k--> huiusmodi
<lb ed="#Qc"/>suspicari est peccatum; ergo necessitas est ad
<lb ed="#Qc"/>peccatum; eodem modo sequi veteres consue<lb ed="#Qc"/>tudines.
</p>
<p xml:id="ahsh-l2Bi2t3q2m10c2-d1e168">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod necessi<lb ed="#Qc"/>tas
dicitur dupliciter: vel omnimoda inevitabi<lb ed="#Qc"/>litas,
et hoc modo non est necesse peccare; vitari
<lb ed="#Qc"/>enim potest peccatum, si natura vitiata sanetur
<lb ed="#Qc"/>per gratiam Christi. Vel potest dici omnimoda
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>inevitabilitas quantum est ex parte nostra, cir<lb ed="#Qc"/>cumscripta
gratia, et sic est necessitas ad pec<lb ed="#Qc"/>catum
originale, ad peccatum etiam veniale ali<lb ed="#Qc"/>quod.
Potest etiam dici necessitas ipsa pronitas,
<lb ed="#Qc"/>qua magis inclinatur ad malum quam ad bo<lb ed="#Qc"/>num,
et hoc modo dicitur etiam<!--m--> esse neces<lb ed="#Qc"/>sitas,
quantum est ex corruptione originali, ad
<lb ed="#Qc"/>quaecumque peccata in genere.
</p>
<p xml:id="ahsh-l2Bi2t3q2m10c2-d1e201">
<lb ed="#Qc"/>[Ad obiecta]: 1. Cum ergo dicitur quod <mentioned>nulla
<lb ed="#Qc"/>iustitia patitur dici peccatum, quod nullo modo
<lb ed="#Qc"/>vitari potest</mentioned>: respondendum est quod, si intel<lb ed="#Qc"/>ligatur
de peccato originali, verum est quod nul<lb ed="#Qc"/>lus
seminaliter descendens ab Adam potest vitare,
<lb ed="#Qc"/>quantum est de se, sed potuit Adam vitasse:
<lb ed="#Qc"/>potuit enim conservasse<!--n--> originalem iustitiam.
<lb ed="#Qc"/>Si vero ad parvulos referatur propositio iam dicta,
<lb ed="#Qc"/>non est vera; et est propositio illa sumpta ab
<lb ed="#Qc"/>haeretico, per quam vult astruere originale pec<lb ed="#Qc"/>catum
non esse peccatum et primos etiam mo<lb ed="#Qc"/>tus
non esse peccata<!--o-->, et sic non est vera<!--p-->. Si
<lb ed="#Qc"/>vero sanaretur natura per gratiam, in quantum
<lb ed="#Qc"/>sanaretur<!--q-->, in tantum posset vitari actuale pec<lb ed="#Qc"/>catum.
</p>
<p xml:id="ahsh-l2Bi2t3q2m10c2-d1e236">
<lb ed="#Qc"/>2. Cum autem dicitur quod necessitas est pec<lb ed="#Qc"/>candi,
necessitas accipitur pro pronitate, et sic
<lb ed="#Qc"/>etiam dicitur necessitas suspicari non bene de
<lb ed="#Qc"/>amico fideli et sequi veterem consuetudinem.
</p>
</div>
</body>
</text>
</TEI>