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ahsh-l2Bi2t3q2m10prae.xml
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ahsh-l2Bi2t3q2m10prae.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 10, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 10, Praeambulum</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t3q2m10prae">
<head xml:id="ahsh-l2Bi2t3q2m10prae-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 10, Praeambulum</head>
<p xml:id="ahsh-l2Bi2t3q2m10prae-d1e103">
<lb ed="#Qc"/>Decimo<!--n--> quaeritur de poena originalis peccati.
<lb ed="#Qc"/>Habet autem poenas in praesenti, de qui<lb ed="#Qc"/>bus
satis dictum est in assignatione poenarum
<lb ed="#Qc"/>pro peccato primorum parentum<!--1-->. Potest etiam
<lb ed="#Qc"/>et hoc sic intelligi, ut quaedam poenae sint ex
<lb ed="#Qc"/>parte animae, quaedam ex parte corporis.
</p>
<p xml:id="ahsh-l2Bi2t3q2m10prae-d1e119">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Ex parte vero animae sit difficultas inquiren<lb ed="#Qc"/>dae
veritatis, quae consequitur ad ignorantiam;
<lb ed="#Qc"/>et hoc notatur, cum dicitur<!--2-->: <quote>In laboribus<!--o--> come<lb ed="#Qc"/>des
ex ea</quote>; sic enim exponit <name>Augustinus</name> contra
<lb ed="#Qc"/>Manichaeos<!--p3-->. Ad concupiscentiam autem in af<lb ed="#Qc"/>fectu<!--q-->
sequuntur plures poenae; affectus enim<!--r-->
<pb ed="#Qc" n="266"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>tria debet facere: cavere a malo, proficere ad
<lb ed="#Qc"/>bonum, in medio regere se<!--a--> ne deviet. Quantum
<lb ed="#Qc"/>ad recedere a malo inflicta est pronitas ad malum,
<lb ed="#Qc"/>et hoc duobus modis: vel ad cito procedendum
<lb ed="#Qc"/>in malum vel ad commorandum in illo. Pronitas
<lb ed="#Qc"/>ergo ad malum significatur, cum dicitur<!--1-->: <quote>Ger<lb ed="#Qc"/>minabit
tibi</quote>; mora in delectatione mali<!--b-->, cum
<lb ed="#Qc"/>dicitur: <quote>Comedes<!--c--> herbas terrae</quote>; difficultas vero
<lb ed="#Qc"/>ad bonum, cum dicitur<!--2-->: <quote>In sudore vultus tui</quote> etc.
</p>
<p xml:id="ahsh-l2Bi2t3q2m10prae-d1e163">
<lb ed="#Qc"/>Ex parte vero corporis attenduntur poenae,
<lb ed="#Qc"/>quia aut est poena ex parte corporis omnino
<lb ed="#Qc"/>praeter animam aut quoad separationem corporis
<lb ed="#Qc"/>ab anima aut ante separationem. Si ex parte
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>corporis omnino praeter animam, dicitur incine<lb ed="#Qc"/>ratio;
si quoad separationem, dicitur mors; si
<lb ed="#Qc"/>quoad partes corporis ante separationem, dicitur
<lb ed="#Qc"/>infirmitas, fames, sitis, frigus, lassitudo et huius<lb ed="#Qc"/>modi.
Prima notatur ibi<!--3-->: <quote>Pulvis es, et in pul<lb ed="#Qc"/>verem
reverteris</quote>; alia ibi: <quote>Donec revertaris in
<lb ed="#Qc"/>terram</quote>.
</p>
<p xml:id="ahsh-l2Bi2t3q2m10prae-d1e192">
<lb ed="#Qc"/>Poena vero in futuro principalis est carentia
<lb ed="#Qc"/>visionis Dei, quae notatur in prohibitione co<lb ed="#Qc"/>mestionis
de ligno vitae, de qua aliquid<!--d--> dicen<lb ed="#Qc"/>dum
est in praesenti<!--4-->; residuum vero dicetur infra
<lb ed="#Qc"/>in Tractatu poenarum post iudicium vel eorum
<lb ed="#Qc"/>quae pertinent ad statum animae separatae<!--5-->.
</p>
</div>
</body>
</text>
</TEI>