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ahsh-l2Bi2t3q2m4c2.xml
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ahsh-l2Bi2t3q2m4c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 4, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 4, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t3q2m4c2">
<head xml:id="ahsh-l2Bi2t3q2m4c2-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 4, C. 2</head>
<head xml:id="ahsh-l2Bi2t3q2m4c2-Hd1e103" type="question-title">UTRUM ORIGINALE TRADUCATUR TANTUM PER CARNEM EX PROPAGATIONE PROVENIENTEM<!--4-->.</head>
<p xml:id="ahsh-l2Bi2t3q2m4c2-d1e106">
<lb ed="#Qc"/>Deinde quaeritur, si per carnem traducitur pec<lb ed="#Qc"/>catum
originale, utrum per carnem ex propa<lb ed="#Qc"/>gatione
provenientem tantum an alio modo.
</p>
<p xml:id="ahsh-l2Bi2t3q2m4c2-d1e115">
<lb ed="#Qc"/>Et videtur quod alio modo, 1. ut si caro cor<lb ed="#Qc"/>rupta
decideretur, non per propagationem<!--k-->. Di<lb ed="#Qc"/>citur<!--5-->
enim quod anima contraxit originale, quia
<lb ed="#Qc"/>coniuncta fuit cum<!--l--> carne corrupta. Si ergo huius<lb ed="#Qc"/>modi
caro corrupta est, ex coniunctione cum
<lb ed="#Qc"/>huiusmodi corpore anima contrahet originale pec<lb ed="#Qc"/>catum,
sicut vinum inficitur ex vase corrupto.
</p>
<p xml:id="ahsh-l2Bi2t3q2m4c2-d1e135">
<lb ed="#Qc"/>Contra quod a. <name>Augustinus</name>, loquens contra
<lb ed="#Qc"/>Pelagianos et Caelestianos, dicit<!--m-->: <quote xml:id="ahsh-l2Bi2t3q2m4c2-Qd1e141"><quote xml:id="ahsh-l2Bi2t3q2m4c2-Qd1e143" source="http://scta.info/resource/Icor15_48">Qualis ter<lb ed="#Qc"/>renus,
tales et terreni</quote>. Et hoc quo modo nisi
<lb ed="#Qc"/>per seminis sparsionem? Sed dicis mihi e diverso
<lb ed="#Qc"/>veniens: ergo semen peccatum est? Iam superius
<lb ed="#Qc"/>dixi: quia peccavit<!--n--> homo, natura peccavit, cuius
<lb ed="#Qc"/>sunt semina. Semen ergo vitiatum est, non vi<lb ed="#Qc"/>tium<!--o-->,
sicut scriptum est<!--8-->: <quote>Semen erat maledictum
<lb ed="#Qc"/>ab initio</quote>. Maledictum videlicet post peccatum,
quia <quote>maledicta</quote>, inquit<!--9-->, <quote>terra in operibus tuis</quote>.
<lb ed="#Qc"/>Sed vitium contrahi non potest protoplasti neque
<lb ed="#Qc"/>homini esse sine<!--p--> seminis effusione</quote>. Si ergo
<lb ed="#Qc"/>formatio hominis ex huiusmodi carne corrupta
<lb ed="#Qc"/>non est per seminis effusionem, non est in illo
<lb ed="#Qc"/>originale peccatum.
</p>
<p xml:id="ahsh-l2Bi2t3q2m4c2-d1e175">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod, licet huius<lb ed="#Qc"/>modi
unio requirebatur ad originale contrahendum,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>tamen haec non erat tota causa, immo requi<lb ed="#Qc"/>rebatur
forte ulterius quod<!--q--> illa caro descen<lb ed="#Qc"/>disset
secundum libidinem, quae est in seminis
<lb ed="#Qc"/>sparsione, secundum quod dicit <name>Augustinus</name><!--10-->:
<quote xml:id="ahsh-l2Bi2t3q2m4c2-Qd1e192">Non propagatio, sed libido transmittit originale
<lb ed="#Qc"/>peccatum</quote>. Quae autem sit haec libido, inferius
<lb ed="#Qc"/>determinabitur<!--11-->. Nec legitur expressum in Scrip<lb ed="#Qc"/>tura
quod alio modo contrahatur originale, sed
<lb ed="#Qc"/>per concupiscentiam in carne.
</p>
<p xml:id="ahsh-l2Bi2t3q2m4c2-d1e204">
<lb ed="#Qc"/>Et si quaeritur qua iustitia animae<!--r--> imputetur
<lb ed="#Qc"/>quod neque ex creatione accepit neque ex volun<lb ed="#Qc"/>tate
perpetravit<!--12-->, sed ex sola carnis societate
<lb ed="#Qc"/>contraxit, quam tamen societatem non ipsa
<lb ed="#Qc"/>suo arbitrio vindicavit, sed praecepto et dispo<lb ed="#Qc"/>sitione
Creatoris suscepit<!--t-->, nos id quod verum
<lb ed="#Qc"/>est profiteri oportet: iustitiam divinam<!--u--> in hoc
<lb ed="#Qc"/>irreprehensibilem<!--v-->, sed non omnino esse com<lb ed="#Qc"/>prehensib'ilem.
Dicit tamen <name>Hugo</name><!--13-->, sequens
<lb ed="#Qc"/><name>Augustinum</name>, quod corruptio, quae a primo
<lb ed="#Qc"/>parente in omnem posteritatem per carnis pro<lb ed="#Qc"/>pagationem
traducitur<!--x-->, peccati originalis ma<lb ed="#Qc"/>cula
in vitio concupiscentiae et ignorantiae ad
<lb ed="#Qc"/>universos dilatatur; <quote xml:id="ahsh-l2Bi2t3q2m4c2-Qd1e236">in eo<!--y--> a quo seminatur,
<lb ed="#Qc"/>culpam habet et actum culpae; in eo quod se<lb ed="#Qc"/>minatur
nec culpam habet nec actum culpae, sed
<lb ed="#Qc"/>causam; in eo quod nascitur, et causam culpae
<lb ed="#Qc"/>et culpam habet, sed actum non habet<!--z--></quote>, id est
<lb ed="#Qc"/>actionem.
</p>
</div>
</body>
</text>
</TEI>