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ahsh-l2Bi2t3q2m5c1.xml
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ahsh-l2Bi2t3q2m5c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 5, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 5, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t3q2m5c1">
<head xml:id="ahsh-l2Bi2t3q2m5c1-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 5, C. 1</head>
<head xml:id="ahsh-l2Bi2t3q2m5c1-Hd1e103" type="question-title">UTRUM ORIGINALE FUERIT IN PRIMIS PARENTIBUS<!--1-->.</head>
<p xml:id="ahsh-l2Bi2t3q2m5c1-d1e106">
<pb ed="#Qc" n="248"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Quinto quaeritur utrum originale<!--a--> tantum fue<lb ed="#Qc"/>rit
in parvulis an etiam fuerit in primis
<lb ed="#Qc"/>parentibus, Adam scilicet et Eva.
</p>
<p xml:id="ahsh-l2Bi2t3q2m5c1-d1e119">
<lb ed="#Qc"/>Et videtur quod sic. a. Quorum enim fuit poena,
<lb ed="#Qc"/>eorum praecessit culpa; sed poena originalis pec<lb ed="#Qc"/>cati
est carere visione Dei; ergo, cum primi paren<lb ed="#Qc"/>tes
descenderint ad limbum inferni, eorum fuit illa
<lb ed="#Qc"/>poena; ergo in eis praecessit culpa originalis; ergo
<lb ed="#Qc"/>primi parentes habuerunt culpam<!--c--> originalem.
</p>
<p xml:id="ahsh-l2Bi2t3q2m5c1-d1e135">
<lb ed="#Qc"/>b. Item, originale peccatum dicitur nuditas vel
<lb ed="#Qc"/>carentia debitae iustitiae per inobedientiam pri<lb ed="#Qc"/>morum
parentum contracta<!--2-->; sed hoc totum fuit
<lb ed="#Qc"/>in primis parentibus: denudati enim erant a de<lb ed="#Qc"/>bita
iustitia per inobedientiam; ergo in eis fuit
<lb ed="#Qc"/>peccatum originale.
</p>
<p xml:id="ahsh-l2Bi2t3q2m5c1-d1e152">
<lb ed="#Qc"/>Contra. 1. Originale peccatum contrahitur per
<lb ed="#Qc"/>foeditatem carnis; sed in animabus primorum<!--d-->
<lb ed="#Qc"/>parentum non contrahitur peccatum aliquod primo
<lb ed="#Qc"/>ex carne sive ex carnis foeditate; ergo non fuit
<lb ed="#Qc"/>originale peccatum in primis parentibus.
</p>
<p xml:id="ahsh-l2Bi2t3q2m5c1-d1e165">
<lb ed="#Qc"/>2. Item, cum propagatione est libido, qua trans<lb ed="#Qc"/>mittitur
originale peccatum<!--3-->; sed nulla fuit propa<lb ed="#Qc"/>gatio,
qua caro Adae vel Evae acciperet esse;
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>ergo nec libido, qua transmittitur originale pec<lb ed="#Qc"/>catum
in eos<!--e-->; ergo nec originale peccatum fuit
<lb ed="#Qc"/>in eis.
</p>
<p xml:id="ahsh-l2Bi2t3q2m5c1-d1e183">
<lb ed="#Qc"/>Respondeo<!--f--> quod aliter dicitur originale pec<lb ed="#Qc"/>catum
in primis parentibus et in ipsis parvulis
<lb ed="#Qc"/>descendentibus, quodam modo tamen conve<lb ed="#Qc"/>niunt.
Conveniunt enim quoad poenam, quae est
<lb ed="#Qc"/>carentia visionis Dei; differunt tamen, quia in eis
<lb ed="#Qc"/>persona corrumpit naturam, quoad parvulos vero
<lb ed="#Qc"/>persona ex natura corrumpitur. Originalis ergo
<lb ed="#Qc"/>culpa fuit in primis parentibus sicut in subiecto,
<lb ed="#Qc"/>fuit etiam<!--g--> causa transmittendi originalem cul<lb ed="#Qc"/>pam
in parvulos.
</p>
<p xml:id="ahsh-l2Bi2t3q2m5c1-d1e207">
<lb ed="#Qc"/>[Ad obiecta]: a-b. Ab obiectum ergo dicen<lb ed="#Qc"/>dum<!--h-->
quod, licet utrobique esset originalis culpa,
<lb ed="#Qc"/>in primis parentibus erat a se, in parvulis vero
<lb ed="#Qc"/>erat ab ipsis.
</p>
<p xml:id="ahsh-l2Bi2t3q2m5c1-d1e218">
<lb ed="#Qc"/>1-2. Cum autem obicitur in contrarium quod
<mentioned>originale transmittitur per foeditatem carnis vel
<lb ed="#Qc"/>per<!--i--> libidinem quae est cum propagatione</mentioned><!--k-->, hoc
<lb ed="#Qc"/>intelligitur de originali proprie dicto quod est in
<lb ed="#Qc"/>parvulis, non de originali secundum quod effec<lb ed="#Qc"/>tive
dicitur, in quantum est origo per quam fiunt
<lb ed="#Qc"/>parvuli peccatores.
</p>
</div>
</body>
</text>
</TEI>