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ahsh-l2Bi2t3q2m6c1.xml
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ahsh-l2Bi2t3q2m6c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 6, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 6, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t3q2m6c1">
<head xml:id="ahsh-l2Bi2t3q2m6c1-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 6, C. 1</head>
<head xml:id="ahsh-l2Bi2t3q2m6c1-Hd1e103" type="question-title">QUALITER ORIGINALE TRANSEAT REATU ET REMANEAT ACTU<!--3-->.</head>
<p xml:id="ahsh-l2Bi2t3q2m6c1-d1e106">
<lb ed="#Qc"/>Circa quod sic obicitur: a. Dicitur enim de pec<lb ed="#Qc"/>cato
originali quod in Baptismo deletur reatu et
<lb ed="#Qc"/>remanet<!--f--> actu<!--4-->; et hoc accipitur ex eo quod dici<lb ed="#Qc"/>tur
in libro <title>De Baptismo parvulorum</title><!--5-->, et su per
<lb ed="#Qc"/>illud ad <title>Rom.</title> 4, 7: <quote xml:id="ahsh-l2Bi2t3q2m6c1-Qd1e119" source="http://scta.info/resource/rom4_7">Beati, quorum remissae sunt
<lb ed="#Qc"/>iniquitates</quote>, ubi dicit<!--6--> quod <quote xml:id="ahsh-l2Bi2t3q2m6c1-Qd1e124">concupiscentia prae<lb ed="#Qc"/>terit
reatu et remanet<!--g--> actu</quote>; concupiscentiam
<lb ed="#Qc"/>autem dicit ibi originale peccatum.
</p>
<p xml:id="ahsh-l2Bi2t3q2m6c1-d1e132">
<lb ed="#Qc"/>Contra. 1. Si actu remanet peccatum, non
<lb ed="#Qc"/>tollitur: actus enim peccati originalis est ipsa
<lb ed="#Qc"/>carentia debitae iustitiae, qua existente semper
<lb ed="#Qc"/>est reatu. Si vero actus dicatur operatio, secun<lb ed="#Qc"/>dum
<lb ed="#Qc"/>modum bune non dicetur originale pecca<lb ed="#Qc"/>tum
manere actu, cum non habeat propriam ope<lb ed="#Qc"/>rationem
<lb ed="#Qc"/>quemadmodum actuale peccatum. Si
<lb ed="#Qc"/>vero actus dicatur illud quod positionem h dicit
<lb ed="#Qc"/>in originali peccato, hoc autem est concupiscen<lb ed="#Qc"/>tia,
nec sic videtur remanere<!--i-->: in Baptismo enim
<lb ed="#Qc"/>tollitur<!--k--> <quote>ne regnet peccatum in</quote> nostro <quote>mor<lb ed="#Qc"/>tali
corpore</quote><!--7-->; sed peccatum dicitur ibi concupi<lb ed="#Qc"/>scentia;
ergo in<!--l--> Baptismo tollitur concupi<lb ed="#Qb"/>scentia.
</p>
<p xml:id="ahsh-l2Bi2t3q2m6c1-d1e167">
<lb ed="#Qc"/>2. Item, su per illud ad <title>Rom.</title> 4, 7: <quote xml:id="ahsh-l2Bi2t3q2m6c1-Qd1e171" source="http://scta.info/resource/rom4_7">Beati quorum
<lb ed="#Qc"/>remissae sunt iniquitates</quote><!--m-->: <quote xml:id="ahsh-l2Bi2t3q2m6c1-Qd1e176">Dimittitur concupiscentia
<lb ed="#Qc"/>carnis in Baptismate, ut non imputetur
<lb ed="#Qc"/>peccatum<!--8--></quote>. Ergo concupiscentia, prout est
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>actu peccatum, tollitur in Baptismo; non ergo
<lb ed="#Qc"/>originale peccatum remanet<!--n--> actu.
</p>
<p xml:id="ahsh-l2Bi2t3q2m6c1-d1e192">
<lb ed="#Qc"/>3. Item, ibidem<!--9--> dicitur: <quote xml:id="ahsh-l2Bi2t3q2m6c1-Qd1e196">Quo modo alia peccata
<lb ed="#Qc"/>praetereunt actu et remanent reatu, ita e
<lb ed="#Qc"/>contrario fieri potest ut originale remaneat actu
<lb ed="#Qc"/>et transeat reatu</quote>. Sed in actualibus peccatis
<lb ed="#Qc"/>sic est quod actus peccati dicitur ipsa operatio
<lb ed="#Qc"/>quae praecessit, per quam contrahitur actuale
<lb ed="#Qc"/>peccatum; ergo actus originalis peccati dicetur
<lb ed="#Qc"/>vel<!--o--> ille actus per quem est peccatum vel ille
<lb ed="#Qc"/>actus per quem contrahitur<!--p-->; sed ille, per quem
<lb ed="#Qc"/>contrahitur, est ipsa foeditas carnis, illa autem
<lb ed="#Qc"/>tollitur in Baptismo. Unde <name>Ioannes Damasce<lb ed="#Qc"/>nus</name><!--10-->:
<quote xml:id="ahsh-l2Bi2t3q2m6c1-Qd1e222">Quoniam duplex est homo, ex<!--q--> anima
<lb ed="#Qc"/>et corpore, duplicem dedit purgationem per aquam
<lb ed="#Qc"/>et Spiritum: Spiritu, quod secundum imaginem et
<lb ed="#Qc"/>similitudinem<!--r--> renovante, aqua autem<!--s--> per Spiritus
<lb ed="#Qc"/>gratiam corpus a peccato purgante et a
<lb ed="#Qc"/>corruptione liberante</quote>. Sed haec corruptio foeditas
<lb ed="#Qc"/>dicitur; ergo per Baptismum tollitur ille
<lb ed="#Qc"/>actus. Si vero· actus dicatur quo originale pecca
<lb ed="#Qc"/>tum est, nullatenus potest stare cum Baptismo
<lb ed="#Qc"/>ratione rei Baptismi; res vero Baptismi est gratia;
<lb ed="#Qc"/>gratia autem et peccatum simul esse non possunt.
</p>
<p xml:id="ahsh-l2Bi2t3q2m6c1-d1e247">
<lb ed="#Qc"/>[Solutio]: 1-2. Ad quod dicendum quod actus
<lb ed="#Qc"/>originalis peccati dicitur concupiscentia, secundum
<pb ed="#Qc" n="250"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>quod dicitur<!--a--> peccatum remanere actu et tolli
<lb ed="#Qc"/>reatu in Baptismo. Sed concupiscentia dupliciter
<lb ed="#Qc"/>se habet: cum est in suo summo, et tunc dicitur
<lb ed="#Qc"/>regnare <quote>peccatum in mortali corpore</quote>; et hoc
<lb ed="#Qc"/>modo non manet<!--b--> concupiscentia actu, cum di<lb ed="#Qc"/>mittitur
originale peccatum per Baptismum: <quote xml:id="ahsh-l2Bi2t3q2m6c1-Qd1e270">per
<lb ed="#Qc"/>gratiam enim Baptismi tollitur culpa originalis
<lb ed="#Qc"/>peccati et debilitatur vitium concupiscentiae et ex<lb ed="#Qc"/>tenuatur,
ut iam non regnet<!--1--></quote>. Alio vero modo
<lb ed="#Qc"/>dicitur concupiscentia diminuta, quae adhuc est,
<lb ed="#Qc"/>ut habeat spiritus cum quo pugnet; et hoc modo
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>dicitur concupiscentia actus originalis peccati, et
<lb ed="#Qc"/>ideo dicitur<!--2--> quod <quote xml:id="ahsh-l2Bi2t3q2m6c1-Qd1e290">concupiscentia carnis dimit<lb ed="#Qc"/>titur
in Baptismate<!--d-->, non ut non sit, sed ut non
<lb ed="#Qc"/>imputetur peccatum</quote>; unde post Baptismum re<lb ed="#Qc"/>manet
poena, non culpa.
</p>
<p xml:id="ahsh-l2Bi2t3q2m6c1-d1e301">
<lb ed="#Qc"/>3. Ad aliud vero dicendum<!--e--> quod non simili
<lb ed="#Qc"/>modo dicitur actus in actuali peccato et in ori<lb ed="#Qc"/>ginali
peccato: ibi enim actus<!--f--> praecedit, hic
<lb ed="#Qc"/>vero actus sequitur. Nec dicitur in originali pec<lb ed="#Qc"/>cato
actus peccati, quo fit vel quo est, sed quo
<lb ed="#Qc"/>remanet<!--g--> ad exercitium.
</p>
</div>
</body>
</text>
</TEI>