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ahsh-l2Bi2t3q2m7c2.xml
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ahsh-l2Bi2t3q2m7c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 7, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 7, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t3q2m7c2">
<head xml:id="ahsh-l2Bi2t3q2m7c2-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 7, C. 2</head>
<head xml:id="ahsh-l2Bi2t3q2m7c2-Hd1e103" type="question-title">QUARE ET SECUNDUM QUAM RATIONEM CONCUPISCENTIA DICATUR FOMES<!--4-->.</head>
<p xml:id="ahsh-l2Bi2t3q2m7c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur quare concupiscentia fomes
<lb ed="#Qc"/>dicatur et secundum quam rationem.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c2-d1e113">
<lb ed="#Qc"/>Quod autem fomes sit peccati<!--h-->, a. habetur super
<lb ed="#Qc"/>illud ad <title>Rom.</title> 7, 8. <quote>Occasione accepta</quote>, <title>Glossa</title><!--5-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e121">Fomes peccati, id est vitium concupiscentiae</quote>.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c2-d1e125">
<lb ed="#Qc"/>b. Item, <name>Ambrosius</name><!--6-->: <quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e129">Fomes est quidam
<lb ed="#Qc"/>morbidus affectus, qui commovet ad illicitum de<lb ed="#Qc"/>siderium</quote>.
Sed morbidus iste affectus nihil aliud
<lb ed="#Qc"/>est quam concupiscentia, cuius desideria dicuntur
<lb ed="#Qc"/>carnales. concupiscentiae. Unde ad <title>Rom.</title> 6, 12<!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e140">Est in nobis mala concupiscentia, quae non est
<lb ed="#Qc"/>permittenda regnare, cuius desideria sunt actua<lb ed="#Qc"/>les
concupiscentiae, quae sunt arma diaboli</quote>.
<lb ed="#Qc"/>Ergo concupiscentia est fomes peccati.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c2-d1e152">
<lb ed="#Qc"/>Contra. 1. Concupiscentia est in anima, fomes
<lb ed="#Qc"/>vero peccati in carne. Unde ad <title>Rom.</title> 7, 23: super
<lb ed="#Qc"/>illud: <quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e160" source="http://scta.info/resource/rom7_23">Video aliam legem in membris meis</quote> etc.,
<lb ed="#Qc"/><title>Glossa</title><!--8-->: <quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e166">Fomes peccati, qui est in carne et<!--k-->
<lb ed="#Qc"/>repugnat menti rectae, dicitur lex membrorum
<lb ed="#Qc"/>vel carnis</quote>. Cum ergo fomes sit in carne, non
<lb ed="#Qc"/>erit idem quod concupiscentia.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c2-d1e176">
<lb ed="#Qc"/>2. Item, alia <title>Glossa</title><!--9-->, super illud: <quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e180" source="http://scta.info/resource/rom7_9">Sine lege
<lb ed="#Qc"/>vivebam</quote>: <quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e185">Nota duos homines, interiorem scilicet
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>et exteriorem, rationem scilicet et fomitem, qui
<lb ed="#Qc"/>est in carne</quote>. Ergo fomes est in carne<!--l-->.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c2-d1e195">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod concupi<lb ed="#Qc"/>scentia
est fomes; et dicitur fomes, quia fovet
<lb ed="#Qc"/>ardorem peccati: ipse etiam fomes ardet in
<lb ed="#Qc"/>nobis. Unde super illud ad <title>Rom.</title> 7, 13: <quote>Pec<lb ed="#Qc"/>catum
per mandatum</quote> etc.: <quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e208">Sine quo non tan<lb ed="#Qc"/>tum
ardebat fomes et per quod accrevit praeva<lb ed="#Qc"/>ricatio<!--11--></quote>.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c2-d1e216">
<lb ed="#Qc"/>[Ad obiecta]: 1-2. Ad obiectum autem in
<lb ed="#Qc"/>contrarium dicendum<!--m--> per id quod dicitur<!--12--> ad
<lb ed="#Qc"/><title>Gal.</title> 5, 17 super illud: <quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e224" source="http://scta.info/resource/gal5_17">Caro concupiscit</quote> etc., quod
<lb ed="#Qc"/>concupiscentia, prout est fomes, non est in anima
<lb ed="#Qc"/>tantum aut in carne tantum<!--n-->, sed in ipso con<lb ed="#Qc"/>iuncto.
Unde ibidem dicitur: <quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e234">Ipsius carnalis con<lb ed="#Qc"/>cupiscentiae
causa non est in anima sola nec in
<lb ed="#Qc"/>carne sola; ex utroque<!--o--> enim fit, quia sine utro<lb ed="#Qc"/>que
nulla delectatio sentitur</quote>. Unde, cum dicitur
<lb ed="#Qc"/>esse in carne, intelligendum est quod caro acci<lb ed="#Qc"/>pitur
ibi secundum quod dividitur ex opposito
<lb ed="#Qc"/>contra spiritum<!--p-->. Unde ibidem<!--q--> dicitur: <quote xml:id="ahsh-l2Bi2t3q2m7c2-Qd1e250">Caro
<lb ed="#Qc"/>nonnisi per animam concupiscit</quote>; sed concupi<lb ed="#Qc"/>scere
dicitur, cum anima carnali concupiscentia
<lb ed="#Qc"/>spiritui reluctatur.
</p>
</div>
</body>
</text>
</TEI>