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ahsh-l2Bi2t3q2m7c6.xml
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ahsh-l2Bi2t3q2m7c6.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 7, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 7, C. 6</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t3q2m7c6">
<head xml:id="ahsh-l2Bi2t3q2m7c6-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 7, C. 6</head>
<head xml:id="ahsh-l2Bi2t3q2m7c6-Hd1e103" type="question-title">UTRUM CONCUPISCENTIA SIT AEQUALITER IN QUIBUS EST<!--7-->.</head>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e106">
<lb ed="#Qc"/>Sexto quaeritur I. utrum concupiscentia sit ae<lb ed="#Qc"/>qualiter
in quibus est.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e113">
<lb ed="#Qc"/>Quod videtur. 1. Peccatum enim originale<!--l-->
<lb ed="#Qc"/>aequaliter est in quibus est, sicut habetur in libro
<lb ed="#Qc"/><title>De conceptu virginali</title><!--8-->. Dicitur enim: <quote xml:id="ahsh-l2Bi2t3q2m7c6-Qd1e123">Peccatum
<lb ed="#Qc"/>originalem nec maius potest esse quam dixi nec
<lb ed="#Qc"/>minus, quia, cum infans iam rationalis est, hu<lb ed="#Qc"/>mana
natura non habet in illo iustitiam, quam
<lb ed="#Qc"/>accepit in Adam et quam semper deberet<!--n--> habere,
<lb ed="#Qc"/>neque eam excusat impotentia, quia non habet</quote>.
<lb ed="#Qc"/>Si ergo peccatum originale aeque est in descen<lb ed="#Qc"/>dentibus
ab Adam<!--o--> seminaliter, concupiscentia
<lb ed="#Qc"/>autem<!--p--> est propria poena<!--q--> in praesenti origi<lb ed="#Qc"/>nalis
peccati, ergo aeque debet esse in illis in
<lb ed="#Qc"/>quibus est.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e148">
<lb ed="#Qc"/>2. Item, concupiscentia est pronitas ad pecca<lb ed="#Qc"/>tum
quodcumque; cum ergo non possit ultra
<lb ed="#Qc"/>extendi concupiscentia, erit in omnibus aequa<lb ed="#Qc"/>liter.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e160">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Contra, videtur quod concupiscentia sive fo<lb ed="#Qc"/>mes
plus sit in uno quam in altero. a. Quidam
<lb ed="#Qc"/>enim pronior est ad peccatum quam alter et<!--r--> in
<lb ed="#Qc"/>eo, in quo est pronior, in eo videtur maior esse
<lb ed="#Qc"/>fomes vel concupiscentia; ergo concupiscentia
<lb ed="#Qc"/>sive fomes dicitur secundum magis et minus.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e178">
<lb ed="#Qc"/>b. Item, maior corruptio videtur esse in prole
<lb ed="#Qc"/>quam sit in parente; ergo per consequens maior
<lb ed="#Qc"/>concupiscentia.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e187">
<lb ed="#Qc"/>II. Praeterea, quaeritur utrum in eadem per<lb ed="#Qc"/>sona
sit magis in<!--s--> aliquo tempore quam in alio.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e194">
<lb ed="#Qc"/>Quod videtur, per hoc quod dicit <name>Augusti<lb ed="#Qc"/>nus</name>,
<title>Ad Valerium</title><!--9-->: <quote xml:id="ahsh-l2Bi2t3q2m7c6-Qd1e200">Concupiscentia quotidie
<lb ed="#Qc"/>minuitur in proficientibus et continentibus, acce<lb ed="#Qc"/>dente
etiam senectute multo maxime</quote>.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e208">
<lb ed="#Qc"/>III. Occasione etiam praedictorum quaeritur, si
<lb ed="#Qc"/>concupiscentia minuitur in aliqua persona, utrum
<lb ed="#Qc"/>possit finiri<!--t-->.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e217">
<pb ed="#Qc" n="258"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>1. Unde <name>Augustinus</name>, in libro <title>De lapsu
<lb ed="#Qc"/>mundi</title><!--1-->: <quote xml:id="ahsh-l2Bi2t3q2m7c6-Qd1e227">Concupiscentia, cum<!--a--> qua nati su<lb ed="#Qc"/>mus,
finiri non potest, quamdiu vivimus; quo<lb ed="#Qc"/>tidie
minui potest, sed finiri non potest</quote>.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e236">
<lb ed="#Qc"/>[Solutio]: I-II. Ad quod dicendum quod concu<lb ed="#Qc"/>piscentia
sive fomes potest dupliciter accipi: et
<lb ed="#Qc"/>uno modo aequaliter<!--b--> est in omnibus seminaliter
<lb ed="#Qc"/>descendentibus, alio vero modo secundum magis
<lb ed="#Qc"/>et minus. Si enim consideretur ut poena conse<lb ed="#Qc"/>quens
originale peccatum in ipsa humanae na<lb ed="#Qc"/>tura,
secundum hoc aequaliter est. Si autem con<lb ed="#Qc"/>sideretur
in singulari persona quoad conditiones
<lb ed="#Qc"/>singularis personae, ex quibus potest trahi in<lb ed="#Qc"/>clinatio
ad magis concupiscendum vel minus, se<lb ed="#Qc"/>cundum
hoc est maior concupiscentia in uno
<lb ed="#Qc"/>quam in alio. Ex alia vero parte si consideretur
<lb ed="#Qc"/>effectus gratiae, in quodam magis minuitur quam
<lb ed="#Qc"/>in alio, sicut dicit quaedam auctoritas<!--2-->: <quote xml:id="ahsh-l2Bi2t3q2m7c6-Qd1e268">Quotide
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>minuitur in proficientibus et continentibus</quote>. Si
<lb ed="#Qc"/>vero consideretur ratione aetatis, quae est con<lb ed="#Qc"/>ditio
personae unius, magis minuitur in senec<lb ed="#Qc"/>tute,
aliis paribus; contingit tamen in aliquo sene
<lb ed="#Qc"/>plus vigere quam in aliquod iuvene, et de tali<lb ed="#Qc"/>bus
dicit <name>Augustinus</name>, <title>Ad Valerium</title><!--3-->: <quote xml:id="ahsh-l2Bi2t3q2m7c6-Qd1e286">Qui
<lb ed="#Qc"/>concupiscentiae nequiter serviunt<!--e-->, tantas in eis
<lb ed="#Qc"/>vires accipit, ut plerumque iam aetate deficienti<lb ed="#Qc"/>bus
membris eisdemque partibus corporis ad
<lb ed="#Qc"/>illud opus admoveri minus valentibus, turpius
<lb ed="#Qc"/>et procacius insanire non desinat</quote>. Ex quo ac<lb ed="#Qc"/>cipitur
quod in aliquo sene plus viget quam in
<lb ed="#Qc"/>aliquo<!--f--> iuvene.
</p>
<p xml:id="ahsh-l2Bi2t3q2m7c6-d1e304">
<lb ed="#Qc"/>III. Ad id vero<!--g--> quod obicitur de finitione di<lb ed="#Qc"/>cendum
est quod, quantum est de corruptione
<lb ed="#Qc"/>naturae, in nullo descendente seminaliter finitur
<lb ed="#Qc"/>concupiscentia, et si finitur in aliquo secundum
<lb ed="#Qc"/>actum ut non praevaleat, hoc est .per gratiam.
</p>
</div>
</body>
</text>
</TEI>