ahsh-l2Bi2t3q2m7c8/ahsh-l2Bi2t3q2m7c8.xml

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        <title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 7, C. 8</title>
        <author ref="#AlexanderOfHales">Alexander of Hales</author>
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          <name xml:id="JW">Jeffrey C. Witt</name>
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          <title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 7, C. 8</title>
          <date when="2017-08-19">August 19, 2017</date>
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        <authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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      <div xml:id="ahsh-l2Bi2t3q2m7c8">
        <head xml:id="ahsh-l2Bi2t3q2m7c8-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 7, C. 8</head>
        <head xml:id="ahsh-l2Bi2t3q2m7c8-Hd1e103" type="question-title">DE COMPARATIONE CONCUPISCENTIAE AD STIMULUM CARNIS.</head>
        <p xml:id="ahsh-l2Bi2t3q2m7c8-d1e106">
          <lb ed="#Qc"/>Dicto de extinctione concupiscentiae<!--p--> prout est
          <lb ed="#Qc"/>fomes, octavo dicendum est de comparatione
          <lb ed="#Qc"/>ipsius concupiscentiae ad stimulum carnis et ad ea
          <lb ed="#Qc"/>cum quibus videtur habere convenientiam. Habet
          <lb ed="#Qc"/>enim quasdam rationes ex parte animae, quasdam
          <lb ed="#Qc"/>ex parte carnis, quasdam ex parte coniuncti.
        </p>
        <p xml:id="ahsh-l2Bi2t3q2m7c8-d1e122">
          <lb ed="#Qc"/>Dicitur enim<!--q--> concupiscentia concupiscibilitas<!--r-->
          <lb ed="#Qc"/>in parvulis, concupiscentia in adultis, libido, cum
          <lb ed="#Qc"/>iam inclinat in actum.
        </p>
        <p xml:id="ahsh-l2Bi2t3q2m7c8-d1e131">
          <lb ed="#Qc"/>Ex parte vero animae dicitur vitium, quia
          <lb ed="#Qc"/>quamdam oppositionem habet ad virtutem; cor<lb ed="#Qc"/>ruptio,
    propter diminutionem boni naturalis; lan<lb ed="#Qc"/>guor,
    propter inveterationem in illa: et hoc est
          <lb ed="#Qc"/>in comparatione ad bonum. In comparatione vero
          <lb ed="#Qc"/>ad malum, dicitur infirmitas propter impotentiam
          <cb ed="#Qc" n="b"/>
          <lb ed="#Qc"/>resistendi motibus malis; foeditas, propter inqui<lb ed="#Qc"/>nationem
    sordium spiritualium; pronitas<!--t-->, prop<lb ed="#Qc"/>ter
    inclinationem appetitus ad malum: ut infirmi<lb ed="#Qc"/>tas
    sit contra potentiam, foeditas contra pulcritu<lb ed="#Qc"/>dinem,
    pronitas contra dispositionem ad bonum.
        </p>
        <p xml:id="ahsh-l2Bi2t3q2m7c8-d1e161">
          <lb ed="#Qc"/>Ex parte vero carnis dicitur lex carnis, quia<!--u-->
          <lb ed="#Qc"/>infligitur ipsi carni ex lege divinae iustitiae prop<lb ed="#Qc"/>ter
          peccatum; dicitur lex membrorum, quia dat
          <lb ed="#Qc"/>quamdam aptitudinem ad mala quae fiunt per
          <lb ed="#Qc"/>membra; tyrannus, quia dominatur violenter in
          <lb ed="#Qc"/>quibusdam membris; dicitur etiam fomes, quia
          <lb ed="#Qc"/>fovet peccatum, secundum quod dicitur fomes
          <lb ed="#Qc"/>in carne, ut ex carne foveat peccatum in anima;
          <lb ed="#Qc"/>dicitur etiam stimulus carnis, quia stimulat ad
          <lb ed="#Qc"/>peccatum.
        </p>
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