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ahsh-l2Bi2t3q2m8.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 8</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t3q2m8">
<head xml:id="ahsh-l2Bi2t3q2m8-Hd1e100">IIa-IIae, Inq. 2, Tract. 3, Q. 2, M. 8</head>
<head xml:id="ahsh-l2Bi2t3q2m8-Hd1e103" type="question-title">De unitate vel multitudine originalis peccati<!--2-->.</head>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e106">
<lb ed="#Qc"/>Dicto de concupiscentia, quae est sequela ori<lb ed="#Qc"/>ginalis
peccati, octavo dicendum est de
<lb ed="#Qc"/>ipsa<!--v--> unitate vel multitudine.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e115">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Circa quod sic procedendum est: primo osten<lb ed="#Qc"/>ditur
quod sint multa. a. Si enim unum opposi<lb ed="#Qc"/>torum
est multiplicabile, et reliquum<!--3-->; sed virtus
<pb ed="#Qc" n="263"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>et vitium sunt opposita; virtus autem in anima
<lb ed="#Qc"/>multiplicabilis est<!--a--> secundum diversas animae
<lb ed="#Qc"/>vires; ergo vitium originale similiter est multipli<lb ed="#Qc"/>cabile,
et non unum secundum potentias.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e139">
<lb ed="#Qc"/>b. Item, in <title>Psalmo</title><!--1--> dicitur: <quote>Ecce<!--b--> in iniquitati<lb ed="#Qc"/>bus
conceptus sum</quote>. Iniquitates dicit<!--2--> ibit <quote xml:id="ahsh-l2Bi2t3q2m8-Qd1e145">ori<lb ed="#Qc"/>ginalia
peccata</quote>; non enim David conceptus fuit
<lb ed="#Qc"/>in<!--d--> iniquitatibus parentum: natus enim fuit de
<lb ed="#Qc"/>sancto Iesse et coniuge ipsius.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e156">
<lb ed="#Qc"/>c. Item, <title>Matth.</title> 18, 34: <quote xml:id="ahsh-l2Bi2t3q2m8-Qd1e160" ana="mt18_34">Tradidit eum<!--e--> tortori<lb ed="#Qc"/>bus,
quoadusque redderet universum debitum</quote>,
<lb ed="#Qc"/>super quod dicit <name>Rabanus</name><!--3-->, in originali, quod
<lb ed="#Qc"/>homini, post Baptismum damnato propter pec<lb ed="#Qc"/>catum,
non solum redeunt<!--f--> peccata post Baptis<lb ed="#Qc"/>mum<!--g-->
commissa actualia, sed etiam originalia,
<lb ed="#Qc"/>quae in Baptismo sunt dimissa.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e177">
<lb ed="#Qc"/>d. Item, <name>Augustinus</name>, <title>De correptione et gra<lb ed="#Qc"/>tia</title><!--4-->:
<quote xml:id="ahsh-l2Bi2t3q2m8-Qd1e183">Peccata originalia dicuntur aliena, quia ea
<lb ed="#Qc"/>singuli de parentibus trahunt; sed non sine causa
<lb ed="#Qc"/>dicuntur et nostra, quia in illo uno<!--h--> <quote>omnes</quote>, sicut
<lb ed="#Qc"/>dicit <name>Apostolus</name><!--5-->, peccaverunt</quote>. Ex quo accipitur
<lb ed="#Qc"/>quod plura sunt peccata originalia.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e195">
<lb ed="#Qc"/>e. Similiter ibi<!--i6-->: <quote xml:id="ahsh-l2Bi2t3q2m8-Qd1e199" source="http://scta.info/resource/ps31_1">Beati, quarum remissae sunt
<lb ed="#Qc"/>iniquitates et peccata</quote>. Per iniquitates desi<lb ed="#Qc"/>gnantur
originalia peccata.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e207">
<lb ed="#Qc"/>f. Item, septem sunt fomites secundum nu<lb ed="#Qc"/>merum
septem vitiorum capitalium, sicut dicit
<lb ed="#Qc"/><name>Hugo</name><!--7-->; ergo sunt septem pronitates; ergo sep<lb ed="#Qc"/>tem<!--l-->
originalia peccata.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e218">
<lb ed="#Qc"/>Contra. 1. in <title>Psalmo</title><!--8--> <quote xml:id="ahsh-l2Bi2t3q2m8-Qd1e222">Benedixisti</quote> etc., super
<lb ed="#Qc"/>illud: <quote>Aut extendes iram tuam</quote> etc., <title>Glossa</title><!--m9-->:
<quote xml:id="ahsh-l2Bi2t3q2m8-Qd1e227">Omnes fuimus in eo, scilicet in Adam, quando
<lb ed="#Qc"/>peccavit</quote>; et haec est causa, quae assignatur
<lb ed="#Qc"/>quare ex ipso traximus originale; si ergo haec
<lb ed="#Qc"/>est causa, sicut eramus in ipso, sic contraximus:
<lb ed="#Qc"/>sed omnes eramus in ipso sicut unum; ergo ab
<lb ed="#Qc"/>ipso traximus<!--n--> unum originale peccatum et non
<lb ed="#Qc"/>multa.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e244">
<lb ed="#Qc"/>2. Item, poena respondet culpae; ergo cui<!--o-->
<lb ed="#Qc"/>respondet una prima poena, illud erit culpa una;
<lb ed="#Qc"/>sed originali respondet una<!--p--> prima poena, scili<lb ed="#Qc"/>cet
carentia visionis Dei; ergo originale est unum
<lb ed="#Qc"/>peccatum.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e258">
<lb ed="#Qc"/>3. Item, contingit intelligere animam abstrac<lb ed="#Qc"/>tam
a suis potentiis uniri corpori: se ipsa enim
<lb ed="#Qc"/>unitur. Si ergo anima ista unita est corpori cor<lb ed="#Qc"/>rupto
corruptione poenali et vitiosa, ergo ipsa
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>est maculata quantum ad culpam; ergo in ea
<lb ed="#Qc"/>est<!--a--> unum peccatum quantum ad carentiam et
<lb ed="#Qc"/>quantum ad concupiscentiam. — Sed posset
<lb ed="#Qc"/>responderi quod<!--b--> in originali sunt duo, ca<lb ed="#Qc"/>rentia
debitae iustitiae et concupiscentia; quan<lb ed="#Qc"/>tum
ad carentiam vero debitae iustitiae dicatur
<lb ed="#Qc"/>esse unum, quantum ad concupiscentiam dicatur
<lb ed="#Qc"/>esse multa. - Contra: Iustitia originalis una
<lb ed="#Qc"/>fuit in qualibet vi; ergo concupiscentia, quae
<lb ed="#Qc"/>opponitur iustitiae, una debet esse in omni vi.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e293">
<lb ed="#Qc"/>4. Item, poena sequitur ad culpam; ergo se<lb ed="#Qc"/>cundum
unitatem culpae erit unitas poenae primo
<lb ed="#Qc"/>respondentis<!--d--> culpae; sed concupiscentia est
<lb ed="#Qc"/>poena primo respondens<!--e--> culpae in praesenti;
<lb ed="#Qc"/>ergo erit una concupiscentia.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e306">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod, sicut dicit
<lb ed="#Qc"/><name>Anselmus</name>, in libro <title>De conceptu virginali</title><!--10-->, du<lb ed="#Qc"/>pliciter
dicitur originale: aut quod est origo alio<lb ed="#Qc"/>rum,
et sic est in primo parente, in quo fuit tota
<lb ed="#Qc"/>humana natura, et hoc modo dicitur originale
<lb ed="#Qc"/>unum; aliter vero dicitur originale ab origine
<lb ed="#Qc"/>contractum, et sic est<!--f--> in quolibet parvulorum
<lb ed="#Qc"/>diversum, sicut diversi sunt rami ab una radice
<lb ed="#Qc"/>prodeuntes.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e328">
<lb ed="#Qc"/>[Ad obiecta]: 1. Nec valet illud quod obicie<lb ed="#Qc"/>batur<!--g-->
per hoc quod dicitur quod <mentioned>omnes fui<lb ed="#Qc"/>mus
unum in Adam</mentioned>. Licet enim omnes fuerimus
<lb ed="#Qc"/>unum in Adam ratione humanae naturae, quae
<lb ed="#Qc"/>adhuc<!--h--> erat indivisa, tamen post propagationem
<lb ed="#Qc"/>iste homo non est ille nec originale in isto est
<lb ed="#Qc"/>originale in illo, et sic sunt diversa originalia
<lb ed="#Qc"/>ratione diversorum subiectorum.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e348">
<lb ed="#Qc"/>2. Et potest similiter responderi ad alia obiecta.
<lb ed="#Qc"/>Nam poena, quae est carentia visionis Dei<!--i-->, mul<lb ed="#Qc"/>tiplicatur
similiter secundum diversa subiecta;
<lb ed="#Qc"/>animae etiam<!--k--> quae subiciuntur, diversae sunt<!--l-->
<lb ed="#Qc"/>naturae, et ita ex illa parte sunt diversa.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e361">
<lb ed="#Qc"/>Si vero fiat sermo de originali in uno subiecto,
<lb ed="#Qc"/>utrum in una anima dicantur plura originalia:
<lb ed="#Qc"/>dicendum est quod aliquando in Sacra Scriptura
<lb ed="#Qc"/>invenitur singulariter dictum<!--m11-->, aliquando plura<lb ed="#Qc"/>liter<!--12-->.
Singulariter dicitur propter carentiam ori<lb ed="#Qc"/>ginalis
iustitiae, quae una est in anima unius
<lb ed="#Qc"/>parvuli. Pluraliter vero potest dici ratione diver<lb ed="#Qc"/>sarum
inclinationum secundum concupiscentiam
<lb ed="#Qc"/>quantum ad diversas potentias et<!--n--> vires vel quan<lb ed="#Qc"/>tum
ad inclinationem ad diversa actualia peccata,
<pb ed="#Qc" n="264"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>ad quae inclinat. Et hoc modo intelligendae sunt
<lb ed="#Qc"/>auctoritates quae dicunt originale peccatum esse
<lb ed="#Qc"/>multa, prout est in uno homine.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e399">
<lb ed="#Qc"/>a. Ad id ergo quod<!--a--> obicitur <mentioned>si unum op<lb ed="#Qc"/>positorum
est multiplicabile<!--b-->, et reliquum; virtus
<lb ed="#Qc"/>autem multiplicabilis</mentioned> etc.: dicendum<!--c--> quod vir<lb ed="#Qc"/>tus
per se et primo opponitur actuali peccato,
<lb ed="#Qc"/>et quemadmodum actuale peccatum multiplicatur,
<lb ed="#Qc"/>ita etiam<!--d--> virtus multiplicatur; iustitia vero ori<lb ed="#Qc"/>ginalis,
secundum quam homo poterat stare in
<lb ed="#Qc"/>bono, opponebatur originali peccato, et sicut
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>iustitia originalis una fuit<!--e--> in uno homine, ita
<lb ed="#Qc"/>est unum peccatum originale.
</p>
<p xml:id="ahsh-l2Bi2t3q2m8-d1e425">
<lb ed="#Qc"/>3—4. Ad id vero quod obicitur quod <mentioned>una de<lb ed="#Qc"/>bet
esse concupiscentia sicut una carentia</mentioned>: di<lb ed="#Qc"/>cendum<!--f-->
quod concupiscentia potest dici una
<lb ed="#Qc"/>ratione unius animae vel ratione liberi arbitrii,
<lb ed="#Qc"/>et sic sicut unum est originale, ita unum pecca<lb ed="#Qc"/>tum.
Si vero concupiscentia respiciat potentiam
<lb ed="#Qc"/>secundum quam est concupiscere, secundum hoc
<lb ed="#Qc"/>diversae erunt concupiscentiae secundum diver<lb ed="#Qc"/>sas
vires.
</p>
</div>
</body>
</text>
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