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ahsh-l2Bi3t1s1q1c7.xml
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ahsh-l2Bi3t1s1q1c7.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 1, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 1, C. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t1s1q1c7">
<head xml:id="ahsh-l2Bi3t1s1q1c7-Hd1e100">IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 1, C. 7</head>
<head xml:id="ahsh-l2Bi3t1s1q1c7-Hd1e103" type="question-title">UTRUM ALIQUIS POSSIT ESSE SINE VENIALI PECCATO VEL NON.</head>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e106">
<lb ed="#Qc"/>Septimo quaeritur utrum aliquis possit esse sine
<lb ed="#Qc"/>veniali peccato vel non.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e113">
<lb ed="#Qc"/>Quod sic, videtur. a. Veniale enim peccatum
<lb ed="#Qc"/>voluntarium est; a voluntariis autem cavere pos<lb ed="#Qc"/>sumus,
cum in nobis sit velle et nolle; a quibus
<lb ed="#Qc"/>autem cavere possumus<!--a-->, illa non sunt necessa<lb ed="#Qc"/>rio<!--b-->
in nobis; ergo non est necesse esse veniale
<lb ed="#Qc"/>peccatum in nobis.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e129">
<lb ed="#Qc"/>b. Item, ponatur quod aliquis adultus sit bapti<lb ed="#Qc"/>zatus,
qui multa egit mortalia et venialia; Baptis<lb ed="#Qc"/>mus
delet et culpam et poenam; ergo in instanti,
<lb ed="#Qc"/>quo baptizatus est, nullum habet veniale pecca<lb ed="#Qc"/>tum;
ergo aliquis potest esse sine veniali pec<lb ed="#Qc"/>cato:
et fit sermo de iis qui habuerunt naturam
<lb ed="#Qc"/>corruptam.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e148">
<lb ed="#Qc"/>c. Item, sit ita quod aliquis commiserit quatuor
<lb ed="#Qc"/>venialia peccata<!--c--> et non plura et conteratur super
<lb ed="#Qc"/>illis; in contritione autem dimittitur culpa; ergo
<lb ed="#Qc"/>nullam habet illarum; ergo est sine veniali peccato.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e159">
<lb ed="#Qc"/>d. Item, <title>Prov.</title> 24, 16: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e163" source="http://scta.info/resource/prov24_16">Septies<!--d--> cadit iustus et
<lb ed="#Qc"/>resurgit</quote>, et loquitur ibi de venialibus; ergo iu<lb ed="#Qc"/>stus
resurgit a veniali; sed, cum resurgit, non ha<lb ed="#Qc"/>bet
veniale; ergo iustus<!--e--> potest esse sine veniali.
<lb ed="#Qc"/>Unde dicitur in <title>Glossa</title> ibi<!--1-->: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e175">Si malum est quod
<lb ed="#Qc"/>cadunt, ne haereant<!--f--> in malo, citius resurgunt<!--g--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e181">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>e. Item, peccatum et gratia opponuntur; ergo
<lb ed="#Qc"/>veniale peccatum et aliqua gratia; sed potest ali<lb ed="#Qc"/>quis
habere illam gratiam; ergo potest esse sine<!--h-->
<lb ed="#Qc"/>veniali quod opponitur illi gratiae.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e194">
<lb ed="#Qc"/>Contra. 1. <title>Prov.</title> 20, 9: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e198" source="http://scta.info/resource/prov20_9">Quis potest dicere
<mentioned>mundum est cor meum, purus sum<!--i--> a peccato</mentioned></quote>?
<lb ed="#Qc"/>Sed si potest esse<!--k--> sine veniali, posset vere dici;
<lb ed="#Qc"/>ergo nullus potest esse omnino sine veniali.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e206">
<lb ed="#Qc"/>2. Item, super illud <title>Psalmi</title><!--2-->: <quote>Non enim<!--l--> qui
<lb ed="#Qc"/>operantur iniquitatem</quote>, habetur in <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e212">Fo<lb ed="#Qc"/>mes,
qui est languor naturae, commovet illicita
<lb ed="#Qc"/>desideria</quote>; et ita sine peccato non sumus. Unde
<lb ed="#Qc"/><title>I<!--m--> Ioan.</title> 1, 8: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e221" source="http://scta.info/resource/Iio1_8">Si dixerimus quia<!--n--> peccatum non
<lb ed="#Qc"/>habemus</quote> etc.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e227">
<lb ed="#Qc"/>3. Item, <name>Augustinus</name>, <title>Super I Canonicum
<lb ed="#Qc"/>Ioannis</title><!--4-->: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e233">Impossibile est sanctum aliquem ali<lb ed="#Qc"/>quando
in<!--o--> minimis non cadere peccatis</quote>. Ergo
<lb ed="#Qc"/>necesse est esse sub illis; et illa sunt venialia;
<lb ed="#Qc"/>ergo necesse est habere venialia.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e244">
<lb ed="#Qc"/>4. Item<!--p-->, <name>Augustinus</name>, in libro<!--q--> <title>De spiritu et
<lb ed="#Qc"/>littera</title><!--5-->: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e250">Sicut non impediunt a vita aeterna iu<lb ed="#Qc"/>stum
quaedam<!--r--> peccata venialia, sine quibus vita
<lb ed="#Qc"/>ista non ducitur, sic ad salutem<!--s--> aeternam nihil
<lb ed="#Qc"/>prosunt impio aliqua bona opera, sine quibus vita
<lb ed="#Qc"/>cuiuslibet pessimi difficile invenitur</quote>. Ergo vita
<lb ed="#Qc"/>iusti non est sine veniali peccato.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e264">
<pb ed="#Qc" n="291"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>5. Item, <name>Augustinus</name>, in libro <title>Retractatio<lb ed="#Qc"/>num</title><!--1-->:
<quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e274">Quaeritur utrum ista perfectio sic possit
<lb ed="#Qc"/>intelligi, ut tamen verum sit<!--a--> neminem, iam uten<lb ed="#Qc"/>tem
voluntatis arbitrio, hic vivere sine peccato. A
<lb ed="#Qc"/>quo enim usque ad unum apicem lex perfici
<lb ed="#Qc"/>potest, nisi a quo fiunt universa divina man<lb ed="#Qc"/>data?</quote>
Ex iis colligitur quod homo, qui habet
<lb ed="#Qc"/>naturam corruptam, sibi relictus, non potest esse
<lb ed="#Qc"/>sine veniali peccato.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e293">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod est loqui
<lb ed="#Qc"/>differenter de tota vita hominis habentis naturam
<lb ed="#Qc"/>corruptam, cum iam pervenit ad aetatem adul<lb ed="#Qc"/>tam,
in qua Viget voluntas<!--b--> rationalis, et est lo<lb ed="#Qc"/>qui
de aliqua particula vitae. Si<!--c--> fiat sermo de
<lb ed="#Qc"/>tota vita, quod sit sine veniali peccato, hoc est
<lb ed="#Qc"/>de excellenti gratia et singulari, sicut videtur
<lb ed="#Qb"/><title>B. Augustinus</title><!--2--> dicere de B. Virgine. Si vero
<lb ed="#Qc"/>fiat sermo de aliqua particula vitae, potest ali<lb ed="#Qc"/>quis
esse sine veniali<!--d--> peccato etc. Unde con<lb ed="#Qc"/>cedendum
est quod aliquis potest esse sine ve<lb ed="#Qc"/>niali
peccato.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e319">
<lb ed="#Qc"/>Ad obiecta autem respondendum est 1. Ad pri<lb ed="#Qc"/>mum<!--e-->
quod intelligendum est quod haec dictio
<lb ed="#Qc"/><quote>quis potest</quote><!--f--> aliquando sumitur pro imposs<lb ed="#Qc"/>bili,
aliquando sumitur<!--g--> pro difficili. Difficile
<lb ed="#Qc"/>enim est ut<!--h--> homo habeat mundum cor, secun<lb ed="#Qc"/>dum
illud <title>Matth.</title> 5, 8: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e336" ana="mt5_8">Beati mundo corde</quote>. Per
<lb ed="#Qc"/>hoc etiam<!--i--> quod dicit <quote>quis potest dicere</quote> intel<lb ed="#Qc"/>ligitur
quod temerarium est se laudare vel iusti<lb ed="#Qc"/>ficare.
Unde alia translatio<!--3--> expressius dicit: <quote>Quis
<lb ed="#Qc"/>gloriabitur castum se habere cor, aut quis glo<lb ed="#Qc"/>riabitur
mundum se esse a peccato</quote>? Et loquitur
<lb ed="#Qc"/>de gloria apud homines.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e353">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>2. Ad secundum vero<!--k--> dicendum quod illud
<lb ed="#Qc"/>quod dicitur super <title>Psalmum</title> quod non sumus
<lb ed="#Qc"/>sine peccato, intelligitur quod vix sumus vel de
<lb ed="#Qc"/>tota vita hominis<!--l--> habentis naturam corruptam sibi
<lb ed="#Qc"/>relictarum intelligitur; illud etiam in<!--n--> <title>I Ioan.</title> 1, 8:
<lb ed="#Qc"/><quote>Si dixerimus</quote> etc. potest intelligi<!--o--> sicut illud
<lb ed="#Qc"/><title>Prov.</title> 20, 9, vel de tota vita. Unde <title>Glossa</title><!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e372">Quia sine peccato in hac vita esse non possu<lb ed="#Qc"/>mus,
prima salutis spes est ipsa confessio</quote>. Se<lb ed="#Qc"/>cundum
autem <title>Interlinearem</title><!--5-->, quae dicit
<lb ed="#Qb"/><mentioned>elati de aliqua iustitia nostra</mentioned>, idem est sensus
<lb ed="#Qc"/>cum illo qui dicitur in libro <title>Proverbiorum</title><!--6-->.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e382">
<lb ed="#Qc"/>3. Ad tertium dicendum quod illud quod
<lb ed="#Qc"/>dicitur: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e388">Impossibile est sanctum aliquem</quote> etc.,
<lb ed="#Qc"/>hoc est de necessitate corruptionis humanae, sed
<lb ed="#Qc"/>non de necessitate simpliciter. Est etiam quae<lb ed="#Qc"/>dam
necessitas ad veniale, ut ad primos motus;
<lb ed="#Qc"/>nihilominus tamen potest cavere hoc veniale vel
<lb ed="#Qc"/>illud determinate.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e404">
<lb ed="#Qc"/>4. Ad quartum vero<!--q--> dicendum quod illud
<lb ed="#Qc"/>quod dicit <name>Augustinus</name>, in libro <title>De spiritu et
<lb ed="#Qc"/>littera</title>, intelligitur referendo ad totam vitam post
<lb ed="#Qc"/>corruptionem inolitam<!--f-->.
</p>
<p xml:id="ahsh-l2Bi3t1s1q1c7-d1e415">
<lb ed="#Qc"/>5. Ad quintum dicendum de eo quod dicitur
<lb ed="#Qc"/>in libro Retractationum, quod hoc intelligitur de
<lb ed="#Qc"/>pronitate liberi arbitrii post corruptionem redu<lb ed="#Qc"/>cente<!--s-->
in actum quod prius fuit in potentia, dum
<lb ed="#Qc"/>erat in minori aetate: fomes enim parvulum red<lb ed="#Qc"/>dit
concupiscibilem, adultum reddit concupiscen<lb ed="#Qc"/>tem<!--7-->.
Vel hoc intelligitur quod vix est homo sine
<lb ed="#Qc"/>peccato, postquam utitur libero arbitrio, et ideo
<lb ed="#Qc"/>in oratione dominica dicendum est<!--8-->: <quote xml:id="ahsh-l2Bi3t1s1q1c7-Qd1e438" source="http://scta.info/resource/mt6_12">Dimitte no<lb ed="#Qc"/>bis
debita nostra</quote> etc.
</p>
</div>
</body>
</text>
</TEI>