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ahsh-l2Bi3t1s1q2m1c3.xml
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ahsh-l2Bi3t1s1q2m1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 2, M. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 2, M. 1, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t1s1q2m1c3">
<head xml:id="ahsh-l2Bi3t1s1q2m1c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 2, M. 1, C. 3</head>
<head xml:id="ahsh-l2Bi3t1s1q2m1c3-Hd1e103" type="question-title">UTRUM PRIMUS MOTUS SIT IN OMNI VI MOTIVA ANIMAE<!--8-->.</head>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur utrum primus motus sit in
<lb ed="#Qc"/>omni vi motiva animae.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e113">
<lb ed="#Qc"/>Quod videtur. 1. Omnis enim vis animae cor<lb ed="#Qc"/>rupta
fuit per originale peccatum, et ex illis
<lb ed="#Qc"/>sic corruptis aliqui motus primo oriuntur per
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>excitationem carnis sive stimuli; et motus huius<lb ed="#Qc"/>modi
dicitur primus motus; ergo in omni vi
<lb ed="#Qc"/>potest esse primus motus.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e131">
<lb ed="#Qc"/>2. Item, unaquaeque potest peccare ex surreptio<lb ed="#Qc"/>ne;
ergo, cum primus motus dicatur qui est ex sur<lb ed="#Qc"/>reptione,
unaquaeque potest peccare primo motu.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e141">
<pb ed="#Qc" n="304"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>3. Item, aliquis sine deliberatione praecedente et
<lb ed="#Qc"/>subito ex vitio rationis dubitat de articulo fidei
<lb ed="#Qc"/>et statim reicit; talis motus est peccatum veniale;
<lb ed="#Qc"/>et nullus motus praecessit illum; ergo est primus
<lb ed="#Qc"/>motus; et est in superiori parte rationis; ergo
<lb ed="#Qc"/>primus motus potest esse in superiori parte ra<lb ed="#Qc"/>tionis<!--a-->;
multo fortius in inferiori, et ita in omni vi.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e163">
<lb ed="#Qc"/>Contra. a. Super illud ad <title>Rom.</title> 7, 23: <quote xml:id="ahsh-l2Bi3t1s1q2m1c3-Qd1e167" source="http://scta.info/resource/rom7_23">Capti<lb ed="#Qc"/>vum
me ducentem in legem peccati</quote>, <title>Glossa</title><!--1-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t1s1q2m1c3-Qd1e172">Lex membrorum vel carnis morbidus quidam
<lb ed="#Qc"/>affectus, qui commovet illicitum desiderium</quote>.
<lb ed="#Qc"/>Ubi notatur quod primi motus, qui dicuntur il<lb ed="#Qc"/>licita
desideria, sunt ex lege carnis; sed ista
<lb ed="#Qc"/>immediate coniunguntur sensualitati; ergo primi
<lb ed="#Qc"/>motus tantum sunt in sensualitate.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e187">
<lb ed="#Qc"/>b. Ex ratione supra dicta<!--2--> ipsius primi motus
<lb ed="#Qc"/>potest idem haberi.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e194">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod primus mo<lb ed="#Qc"/>tus,
secundum quod supra dictum est<!--3-->, tantum
<lb ed="#Qc"/>est in sensualitate.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e203">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad obiectum autem pri<lb ed="#Qc"/>mum
dicendum est<!--b--> quod, licet unaquaeque vis
<lb ed="#Qc"/>sit<!--c--> corrupta sive inordinata<!--d-->, non tamen ex ea
<lb ed="#Qc"/>surgit primus motus, sed potest esse veniale pec<lb ed="#Qc"/>catum,
et hoce ratione corruptionis, non quia
<lb ed="#Qc"/>omnis motus sit peccatum veniale, qui a vi qua<lb ed="#Qc"/>libet
egreditur: non enim sufficit quod sit primus
<lb ed="#Qc"/>motus alicuius potentiae, sed quod sit motus sen<lb ed="#Qc"/>sualitatis
secundum impulsum fomitis.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e227">
<lb ed="#Qc"/>2. Ad secundum dicendum quod, etsi<!--f--> pec<lb ed="#Qc"/>cet
quaelibet vis aliquando secundum surreptio<lb ed="#Qc"/>nem,
non tamen<!--g--> est primus motus, de quo lo<lb ed="#Qc"/>quimur
hic, sed veniale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c3-d1e239">
<lb ed="#Qc"/>3. Ad tertium vero<!--h--> dicendum quod, licet
<lb ed="#Qc"/>aliquis dubitet de aliquo articulo fidei sine deli<lb ed="#Qc"/>beratione
praecedente, non tamen illa dubitatio
<lb ed="#Qc"/>est primus motus: est enim in ratione per surrep<lb ed="#Qc"/>tionem;
sed oritur ex phantasiis<!--i--> quae sunt ex
<lb ed="#Qc"/>parte sensualitatis, quibus inordinate admiscetur
<lb ed="#Qc"/>ratio.
</p>
</div>
</body>
</text>
</TEI>