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ahsh-l2Bi3t1s1q2m1c7.xml
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ahsh-l2Bi3t1s1q2m1c7.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 2, M. 1, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 2, M. 1, C. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t1s1q2m1c7">
<head xml:id="ahsh-l2Bi3t1s1q2m1c7-Hd1e100">IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 2, M. 1, C. 7</head>
<head xml:id="ahsh-l2Bi3t1s1q2m1c7-Hd1e103" type="question-title">UTRUM RATIO PECCET SI NON REPRIMAT PRIMOS MOTUS.</head>
<p xml:id="ahsh-l2Bi3t1s1q2m1c7-d1e106">
<lb ed="#Qc"/>Septimo quaeritur utrum ratio peccet si non
<lb ed="#Qc"/>reprimat primos motus.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c7-d1e113">
<lb ed="#Qc"/>1. Quia aut tenetur reprimere aut non. Si te<lb ed="#Qc"/>netur,
ergo peccat mortaliter ex emissione, si non
<lb ed="#Qc"/>reprimit. Quod autem teneatur, videtur ex hoc
<lb ed="#Qc"/>quod praeceptum est ei ne eat post concupiscen<lb ed="#Qc"/>tias<!--3-->;
sed non reprimere est ire post concupi<lb ed="#Qc"/>scentias;
ergo tenetur reprimere.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c7-d1e129">
<lb ed="#Qc"/>2. Item, si superior pars rationis non repri<lb ed="#Qc"/>meret
delectationes inferioris partis, peccaret mor<lb ed="#Qc"/>taliter,
sicut fuit in primis parentibus ex eo quod
<lb ed="#Qc"/>Adam non cohibuit Evam; sic autem est<!--r--> in
<lb ed="#Qc"/>interiori homine sicut<!--s--> in exteriori, prout<!--t--> dicit
<lb ed="#Qc"/><name>Augustinus</name>, in libro <title>De Trinitate</title><!--4-->; ergo, cum
<lb ed="#Qc"/>superior pars teneat locum viri, inferior locum
<lb ed="#Qc"/>mulieris, superior tenetur cohibere illicitas delec<lb ed="#Qc"/>tationes
interioris; ergo a simili ratio tenetur co<lb ed="#Qc"/>hibere
delectationes sensualitatis: ratio enim, se<lb ed="#Qc"/>cundum
<name>Gregorium</name><!--5-->, tenet locum Viri, sensua<lb ed="#Qc"/>litas
locum mulieris.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c7-d1e159">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Contra. a. Dicit <name>Augustinus</name>, in libro <title>De
<lb ed="#Qc"/>Trinitate</title><!--6-->, loquens de inferiori parte rationis:
<lb ed="#Qc"/>Si inferior pars rationis consenserit ita ut <quote xml:id="ahsh-l2Bi3t1s1q2m1c7-Qd1e169">sola
<lb ed="#Qc"/>cogitationis delectatione</quote> sine voluntate perfi<lb ed="#Qc"/>ciendi
teneatur et non diu, <quote xml:id="ahsh-l2Bi3t1s1q2m1c7-Qd1e177">mulier sola mandu<lb ed="#Qc"/>cavit</quote>
et est veniale peccatum. Ergo non tenetur
<lb ed="#Qc"/>inferior pars rationis reprimere motus sensuali<lb ed="#Qc"/>tatis.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c7-d1e187">
<lb ed="#Qc"/>b. Item, nullus tenetur ad impossibile; sed
<lb ed="#Qc"/>motus surgunt in sensualitate, nolente ratione<!--u-->
<lb ed="#Qc"/>et impotente reprimere; ergo ratio<!--v--> non tenetur
<lb ed="#Qc"/>reprimere motum sensualitatis.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c7-d1e198">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod ratio<!--x--> non
<lb ed="#Qc"/>tenetur reprimere primos motus mortalium pec<lb ed="#Qc"/>catorum
ne surgant, sed ne producantur ad con<lb ed="#Qc"/>sensum
superioris partis, et hoc est: tenetur non
<lb ed="#Qc"/>consentire secundum superiorem partem vel etiam
<lb ed="#Qc"/>secundum inferiorem, cum iam pervenitur ad
<lb ed="#Qc"/>iudicium ipsius definitivam.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c7-d1e216">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad primum autem obiectum<!--y-->
<lb ed="#Qc"/>in contrarium dicendum est quod illud quod
<pb ed="#Qc" n="307"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>dicitur in Ecclesiastico, quod ratio tenetur non ire
<lb ed="#Qc"/><quote>post concupiscentias</quote>, hoc intelligitur de via con<lb ed="#Qc"/>sensus
in actum mortalis peccati ex titillatione
<lb ed="#Qc"/>praecedente.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c7-d1e236">
<lb ed="#Qc"/>2. Ad secundum dicendum quod non est
<lb ed="#Qc"/>simile in coniunctione superioris partis rationis
<lb ed="#Qc"/>ad interiorem et in coniunctione interioris ad
<lb ed="#Qc"/>sensualitatem. Nam inferior pars rationis ita<!--a-->
<lb ed="#Qc"/>ordinata est ad superiorem, quod<!--b--> subiecta sit
<lb ed="#Qc"/>ei vel esse debeat, sensualitas vero ex poena
<lb ed="#Qc"/>ordinata est ut repugnet; et ideo, licet teneatur
<lb ed="#Qc"/>ratio superior ad cohibendum delectationes illi<lb ed="#Qc"/>citas
inferioris partis, non tamen tenetur ad
<lb ed="#Qc"/>cohibendum delectationes illicitas sensualitatis.
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Interior enim pars rationis uno modo subiecta est
<lb ed="#Qc"/>superiori et alio modo non: in hoc autem est
<lb ed="#Qc"/>subiecta, quod non potest consentire inferior ad
<lb ed="#Qc"/>perficiendum peccatum absque superiori; in hoc
<lb ed="#Qc"/>autem non est subiecta, quod condelectari<!--c--> po<lb ed="#Qc"/>test
ipsi sensualitati sine consensu rationis su<lb ed="#Qc"/>perioris.
Praeterea, inseparabile est ius matrimo<lb ed="#Qc"/>nii
inter inferiorem partem rationis, quae est ad
<lb ed="#Qc"/>modum mulieris, et superiorem<!--d-->, quae est ad
<lb ed="#Qc"/>modum viri; non autem est matrimonium inter ra<lb ed="#Qc"/>tionem
et sensualitatem, secundum quod sensua<lb ed="#Qc"/>litas
tenet locum serpentis; et ideo, licet teneatur
<lb ed="#Qc"/>superior pars rationis cohibere interiorem, inferior
<lb ed="#Qc"/>tamen non tenetur omnino cohibere sensualitatem.
</p>
</div>
</body>
</text>
</TEI>