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ahsh-l2Bi3t1s1q2m1c8.xml
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ahsh-l2Bi3t1s1q2m1c8.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 2, M. 1, C. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 2, M. 1, C. 8</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t1s1q2m1c8">
<head xml:id="ahsh-l2Bi3t1s1q2m1c8-Hd1e100">IIa-IIae, Inq. 3, Tract. 1, S. 1, Q. 2, M. 1, C. 8</head>
<head xml:id="ahsh-l2Bi3t1s1q2m1c8-Hd1e103" type="question-title">QUID SIT OPPOSITUM PRIMI MOTUS.</head>
<p xml:id="ahsh-l2Bi3t1s1q2m1c8-d1e106">
<lb ed="#Qc"/>Octavo quaeritur de opposito primi motus, quid
<lb ed="#Qc"/>sit illud.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c8-d1e113">
<lb ed="#Qc"/>Et videtur quod hoc sit gratia. 1. Gratia enim
<lb ed="#Qc"/>et peccatum opponuntur; sed primus motus est
<lb ed="#Qc"/>veniale peccatum; ergo gratia<!--e--> et primus motus
<lb ed="#Qc"/>opponuntur. — Contra. Opposita nata sunt fieri
<lb ed="#Qc"/>circa idem subiectum<!--1-->; sed primus motus<!--f--> est
<lb ed="#Qc"/>in sensualitate sicut in subiecto, gratia vero in
<lb ed="#Qc"/>voluntate rationali sive in ratione; ergo non op<lb ed="#Qc"/>ponuntur.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c8-d1e133">
<lb ed="#Qc"/>2. Potest ergo quaeri quid aliud sit oppositum
<lb ed="#Qc"/>primo motui, quia non<!--g--> videtur gratia opponi
<lb ed="#Qc"/>primo motui, quae delet veniale peccatum<!--h--> vel
<lb ed="#Qc"/>quae delet mortale. Propter hoc dixerunt aliqui
<lb ed="#Qc"/>quod gratia non opponitur primo motui, sed vir<lb ed="#Qc"/>tus.
— Contra quod sic: Virtus, sicut dicit
<lb ed="#Qc"/><name>Philosophus</name><!--2-->, non est sine voluntate; sed
<lb ed="#Qc"/>primus motus<!--i--> est sine voluntate<!--k-->; ergo non sunt
<lb ed="#Qc"/>circa idem.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c8-d1e156">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>3. Si vero dicatur quod nec gratia nec vir<lb ed="#Qc"/>tus
opponantur — obicitur sic<!--l-->: Aliquis con<lb ed="#Qc"/>teritur
super peccatis suis et mortalibus et ve<lb ed="#Qc"/>nialibus,
sive sint primi motus sive alii; per
<lb ed="#Qc"/>contritionem autem<!--m--> delentur peccata; hoc autem
<lb ed="#Qc"/>non est nisi per gratiam; ergo gratia opponitur
<lb ed="#Qc"/>primis motibus, et per consequens virtus.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c8-d1e176">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod gratia oppo<lb ed="#Qc"/>nitur,
sed non quaecumque, sed gratia in tantum
<lb ed="#Qc"/>invalescens ut possit liberare a lege peccati, ne sci<lb ed="#Qc"/>licet
motus surgant aut, si surgunt, statim decidant.
<lb ed="#Qc"/>Et ideo dicit <name>Apostolus</name> ad <title>Rom.</title><!--3-->: <quote>Infelix ego
<lb ed="#Qc"/>homo. Quis me liberabit de corpore mortis huius</quote>?
<lb ed="#Qc"/>et post subditur: <quote>Gratia Dei per Iesum Christum</quote>.
</p>
<p xml:id="ahsh-l2Bi3t1s1q2m1c8-d1e194">
<lb ed="#Qc"/>Ad obiecta<!--n--> autem respondendum quod, licet
<lb ed="#Qc"/>gratia non sit in eodem subiecto primo, effectus
<lb ed="#Qc"/>tamen eius extenditur usque ad subiectum primi
<lb ed="#Qc"/>motus, scilicet sensualitatem: reformata enim
<lb ed="#Qc"/>ratio per gratiam aliquando reformat ipsam sen<lb ed="#Qc"/>sualitatem.
</p>
</div>
</body>
</text>
</TEI>