-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t1s2c6.xml
106 lines (106 loc) · 5.27 KB
/
ahsh-l2Bi3t1s2c6.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 1, S. 2, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 1, S. 2, C. 6</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t1s2c6">
<head xml:id="ahsh-l2Bi3t1s2c6-Hd1e100">IIa-IIae, Inq. 3, Tract. 1, S. 2, C. 6</head>
<head xml:id="ahsh-l2Bi3t1s2c6-Hd1e103" type="question-title">UTRUM DIUTURNITAS PECCATI INDUCAT MORTALE.</head>
<p xml:id="ahsh-l2Bi3t1s2c6-d1e106">
<lb ed="#Qc"/>Sexto quaeritur utrum diuturnitas peccati in<lb ed="#Qc"/>ducat
mortale.
</p>
<p xml:id="ahsh-l2Bi3t1s2c6-d1e113">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicit <name>Augusti<lb ed="#Qc"/>nus</name>,
in libro <title>De igne purgatario</title><!--2-->, ubi enumerat
<lb ed="#Qc"/>peccata mortalia; dicit enim quod <quote xml:id="ahsh-l2Bi3t1s2c6-Qd1e121">iracundia, si
<lb ed="#Qc"/>longo tempore teneatur, et ebrietas, si assidua
<lb ed="#Qc"/>sit, in eorum numero computatur</quote>. Cum ergo ira<lb ed="#Qc"/>cundia
vel ebrietas non universaliter sit mortale
<lb ed="#Qc"/>peccatum — nam si esset, non oporteret addere
<lb ed="#Qc"/>illam conditionem ut diceretur de longitudine
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>temporis aut assiduitate — ergo diuturnitas pec<lb ed="#Qc"/>cati<!--q-->
inducit mortale vel efficit.
</p>
<p xml:id="ahsh-l2Bi3t1s2c6-d1e142">
<lb ed="#Qc"/>Contra. a. Albedo magis vel<!--r--> minus durans
<lb ed="#Qc"/>non diversificat speciem, similiter est in aliis ac<lb ed="#Qc"/>cidentibus;
ergo diuturnitas<!--s--> peccatum non indu<lb ed="#Qc"/>cit
vel efficit mortale.
</p>
<p xml:id="ahsh-l2Bi3t1s2c6-d1e154">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum quod diuturni<lb ed="#Qc"/>tas
vel assiduitas ratione sui non inducit mortale
<lb ed="#Qc"/>peccatum, sed ratione eius quod ratio, cum habet
<lb ed="#Qc"/>sufficienter tempus deliberationis, tenetur repri<lb ed="#Qc"/>mere
motus veniales, ne<!--t--> procedat ad<!--u--> regnum
<pb ed="#Qc" n="319"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>peccati sive dominium. Et ideo dicit <name>Augusti<lb ed="#Qc"/>nus</name><!--1-->:
<quote xml:id="ahsh-l2Bi3t1s2c6-Qd1e175">Quicumque aliquod de istis peccatis in
<lb ed="#Qc"/>se dominari cognoverit, nisi digne emendaverit<!--a-->
<lb ed="#Qc"/>et, si habuerit spatium, longo tempore poeniten<lb ed="#Qc"/>tiam
non egerit et a peccatis ipsis non absti<lb ed="#Qc"/>nuerit,
illo<!--b--> transitorio igne, de quo <name>Apostolus</name>
<lb ed="#Qc"/>ait<!--c2-->, purgari non poterit, sed aeterna illum
<lb ed="#Qc"/>flamma sine remedio cruciabit</quote>. Cum ergo dicitur
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/><mentioned>iracundia, si longo tempore</mentioned> etc., non pro
<lb ed="#Qc"/>diuturnitate computatur mortale peccatum, sed
<lb ed="#Qc"/>per manifestum datur intelligi occultum, sci<lb ed="#Qc"/>licet<!--d-->
ipse contemptus rationis, qui est in ira
<lb ed="#Qc"/>inveterata. Et eodem modo intelligendum est
<lb ed="#Qc"/>in<!--e--> consimilibus; et ideo dicit <name>Apostolus</name> ad
<lb ed="#Qc"/><title>Ephes.</title> 4, 26: <quote xml:id="ahsh-l2Bi3t1s2c6-Qd1e209" source="http://scta.info/resource/eph4_26">Sol non occidat<!--f--> super iracundiam
<lb ed="#Qc"/>vestram</quote>.
</p>
</div>
</body>
</text>
</TEI>