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ahsh-l2Bi3t2s1q1c1.xml
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ahsh-l2Bi3t2s1q1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 1, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t2s1q1c1">
<head xml:id="ahsh-l2Bi3t2s1q1c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 1, C. 1</head>
<head xml:id="ahsh-l2Bi3t2s1q1c1-Hd1e103" type="question-title">QUARE DICATUR DELICTUM.</head>
<p xml:id="ahsh-l2Bi3t2s1q1c1-d1e106">
<lb ed="#Qc"/>Ad primum sic: 1. Delictum dicitur<!--i--> quasi dere<lb ed="#Qc"/>lictum:
sic enim exponit <name>Augustinus</name><!--3-->; sed<!--k-->
<lb ed="#Qc"/>derelictio non videtur distinguere inter peccata
<lb ed="#Qc"/>mortalia: in unoquoque enim peccato mortali est
<lb ed="#Qc"/>Dei derelictio; ergo non convenienter ponetur una
<lb ed="#Qc"/>species mortalis peccati.
<!--missing p break-->
<lb ed="#Qc"/>2. Item, <name>Augustinus</name>, in libro <title>De natura boni</title><!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t2s1q1c1-Qd1e123">Peccatum non est appetitio rerum malarum, sed
<lb ed="#Qc"/>desertio rerum meliorum</quote>. Desertio<!--l--> autem quid
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>est nisi derelictio? Ergo omne peccatum mortale,
<lb ed="#Qc"/>de quo loquitur ibi, est delictum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c1-d1e135">
<lb ed="#Qc"/>[Solutio]: 1-2. Ad quod dicendum quod delictum
<lb ed="#Qc"/>eo<!--m--> dicitur derelictum, quia derelinquitur illud
<lb ed="#Qc"/>quod faciendum est, non quia derelinquitur Deus.
<lb ed="#Qc"/>Sic enim<!--n--> large acciperetur delictum et non pro<lb ed="#Qc"/>prie,
secundum quod dividitur contra commis<lb ed="#Qc"/>sum;
hoc autem modo accipitur in illa ratione
<lb ed="#Qc"/>peccati: <quote xml:id="ahsh-l2Bi3t2s1q1c1-Qd1e152">Peccatum non<!--o--> est appetitio</quote> etc. Et
<pb ed="#Qc" n="321"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>dicitur quod <quote xml:id="ahsh-l2Bi3t2s1q1c1-Qd1e162">peccatum non est appetitio rerum
<lb ed="#Qc"/>malarum</quote>, quia res accipitur ibi pro natura, nulla
<lb ed="#Qc"/>autem natura mala est; sed desertio dicitur <quote xml:id="ahsh-l2Bi3t2s1q1c1-Qd1e169">re<lb ed="#Qc"/>rum
meliorum</quote>, quia homo peccando mortaliter
<lb ed="#Qc"/>deserit Deum, deserit etiam bona spiritualia
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>adhaerendo transitoriis. Nec est hoc contrarium,
<lb ed="#Qc"/>quod alibi dicitur quod <mentioned>peccatum est appetitio
<lb ed="#Qc"/>rei mutabilis</mentioned> vel quod <mentioned>peccatum est appetitus
<lb ed="#Qc"/>rei malae</mentioned>: <mentioned>res</mentioned> enim accipitur pro delectabili
<lb ed="#Qc"/>illicito.
</p>
</div>
</body>
</text>
</TEI>