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ahsh-l2Bi3t2s1q1c2.xml
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ahsh-l2Bi3t2s1q1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 1, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t2s1q1c2">
<head xml:id="ahsh-l2Bi3t2s1q1c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 1, C. 2</head>
<head xml:id="ahsh-l2Bi3t2s1q1c2-Hd1e103" type="question-title">UTRUM DELICTUM OPPONATUR COMMISSO.</head>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur I. utrum delictum opponatur
<lb ed="#Qc"/>commisso.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e113">
<lb ed="#Qc"/>Et videtur quod non, 1. per hoc quod dicitur ibi<!--1-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t2s1q1c2-Qd1e119" source="http://scta.info/resource/ps18_13">Delicta quis intelligit</quote>? <quote xml:id="ahsh-l2Bi3t2s1q1c2-Qd1e122">Delictum enim continet in
<lb ed="#Qc"/>se occulta propria et aliena</quote>. Sed omnia peccata
<lb ed="#Qc"/>possunt<!--a--> dici talia; ergo omne peccatum est delic<lb ed="#Qc"/>tum<!--b-->,
et ita non opponuntur delictum et commissum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e133">
<lb ed="#Qc"/>Contra. a. <title>Levit.</title> 16, 21: <quote xml:id="ahsh-l2Bi3t2s1q1c2-Qd1e137" source="http://scta.info/resource/lev16_21">Confiteatur omnes ini<lb ed="#Qc"/>quitates
filiorum Israel<!--d-->, universa delicta atque
<lb ed="#Qc"/>peccata</quote>. Ergo delictum dividitur contra peccatum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e146">
<lb ed="#Qc"/>b. Similiter, <title>Iob</title> 13, 23: <quote xml:id="ahsh-l2Bi3t2s1q1c2-Qd1e150" source="http://scta.info/resource/iob13_23">Quantas habeo iniqui<lb ed="#Qc"/>tates
et peccata, scelera mea atque<!--e--> delicta ostende
<lb ed="#Qc"/>mihi</quote>. Similiter dicitur in<!--f--> <title>Levit.</title> 7, 37 et 16, 21 quod
<lb ed="#Qc"/>offeratur sacrificium pro peccato sicut pro delicto.
<lb ed="#Qc"/>Ergo delictum dividitur contra peccatum, et pec<lb ed="#Qc"/>catum
accipitur ibi pro commisso.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e164">
<lb ed="#Qc"/>c. Item, duae sunt partes iustitiae, declinare a
<lb ed="#Qc"/>malo et facere bonum, quibus duabus opponuntur
<lb ed="#Qc"/>delictum et commissum; ergo delictum et com<lb ed="#Qc"/>missum
inter se opponuntur.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e175">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum quod delictum,
<lb ed="#Qc"/>prout opponitur illi parti iustitiae quae est tacere
<lb ed="#Qc"/>bonum, dividitur contra commissum, quod oppo<lb ed="#Qc"/>nitur
illi<!--g--> parti quae est declinare a malo<!--h-->. De<lb ed="#Qc"/>lictum
autem, prout dicitur a delinquendo, com<lb ed="#Qc"/>mune
est ad peccatum, et sic aliquando accipitur.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e191">
<lb ed="#Qc"/>II. Sed adhuc quaeritur utrum delictum et com<lb ed="#Qc"/>missum
sufficienter dividant peccatum mortale
<lb ed="#Qc"/>et<!--i--> per immediata.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e200">
<lb ed="#Qc"/>Quod videtur ex iam dictis.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e205">
<lb ed="#Qc"/>Sed videtur contrarium 1. per hoc quod di<lb ed="#Qc"/>citur<!--2-->
in<!--k--> <title>Levit.</title> 5, ubi dicitur quod <quote xml:id="ahsh-l2Bi3t2s1q1c2-Qd1e211">delictum
<lb ed="#Qc"/>est quod contra solum praesumitur Deum, ut in
<lb ed="#Qc"/>sanctis vel iuramentis</quote>; delictum autem, hoc modo
<lb ed="#Qc"/>acceptum, cum commisso non sufficienter dividit
<lb ed="#Qc"/>peccatum mortale.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e224">
<lb ed="#Qc"/>2. Praeterea, dicitur ibidem<!--3-->: <quote xml:id="ahsh-l2Bi3t2s1q1c2-Qd1e228">Ubicumque co<lb ed="#Qc"/>gnitio
peccati sive praeteratur<!--l--> sive subinferatur,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>delictum vocatur</quote>. Ergo delictum non continet
<lb ed="#Qc"/>peccatum ignorantiae nec commissum continet
<lb ed="#Qc"/>peccatum ignorantiae; ergo tres sunt differentiae
<lb ed="#Qc"/>peccati mortalis: delictum, peccatum ignorantiae
<lb ed="#Qc"/>et commissum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e247">
<lb ed="#Qc"/>[solutio]: Ad quod dicendum quod illa duo
<lb ed="#Qc"/>sufficienter dividunt peccatum actuale<!--n--> mortale.
<lb ed="#Qc"/>Unde <name>Augustinus</name>, in libro <title>De perfectione iu<lb ed="#Qc"/>stitiae</title><!--4-->:
<quote xml:id="ahsh-l2Bi3t2s1q1c2-Qd1e257">Duobus enim<!--o--> modis, ni fallor, constat
<lb ed="#Qc"/>omne peccatum: si<!--p--> aut illa fiant quae prohi<lb ed="#Qc"/>bentur,
aut illa non fiant quae iubentur</quote>. Et
<lb ed="#Qc"/>haec duo sunt delictum et commissum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e268">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad obiectum autem pri<lb ed="#Qc"/>mum<!--q-->
in contrarium dicendum est quod delictum
<lb ed="#Qc"/>aliquando coarctatur ad illa quibus proprie delin<lb ed="#Qc"/>quitur
in Deum, et secundum hoc currit illa divi<lb ed="#Qc"/>sio:
aliud peccatum in Deum, aliud in proximum,
<lb ed="#Qc"/>aliud in se ipsum. Hoc autem modo non acci<lb ed="#Qc"/>pitur
delictum, secundum quod dividitur contra
<lb ed="#Qc"/>commissum, sed dicitur delictum, cum non fit
<lb ed="#Qc"/>quod faciendum est.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c2-d1e290">
<lb ed="#Qc"/>2. Similiter respondendum est ad secundum
<lb ed="#Qc"/>Delictum enim aliquando coarctatur ad illud pec<lb ed="#Qc"/>catum
quod scienter iit vel<!--r--> quod scitur cum
<lb ed="#Qc"/>factum est, et hoc modo non dividit contra com<lb ed="#Qc"/>missum,
licet dividat contra peccatum per igno<lb ed="#Qc"/>rantiam
sive quod ignoranter<!--s--> fit. Alio vero modo
<lb ed="#Qc"/>delictum accipitur communiter, quando non fit
<lb ed="#Qc"/>ad quod tenetur, et fieri dicatur large ad scire,
<lb ed="#Qc"/>et secundum hunc modum delictum continet in
<lb ed="#Qc"/>se peccatum ignorantiae. Peccatum enim ignoran<lb ed="#Qc"/>tiae
est, cum non scit<!--t--> quod tenetur scire, et hoc
<lb ed="#Qc"/>modo delictum immediate se habet contra commis<lb ed="#Qc"/>sum:
continet enim in se peccatum ignorantiae,
<lb ed="#Qc"/>omissionis et negligentiae. Alio vero modo ac<lb ed="#Qc"/>cipitur<!--5-->
super illud <title>Psalmi</title><!--6-->: <quote>Delicta iuventutis
<lb ed="#Qc"/>meae et ignorantias meas ne memineris</quote>. Delicta
<lb ed="#Qc"/>enim dicuntur, quando via aequitatis scienter de<lb ed="#Qc"/>relinquitur;
ignorantiae vero peccata, quae igno<lb ed="#Qc"/>ranter
fecit vel antequam crederet.
</p>
</div>
</body>
</text>
</TEI>