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ahsh-l2Bi3t2s1q1c3.xml
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ahsh-l2Bi3t2s1q1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 1, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t2s1q1c3">
<head xml:id="ahsh-l2Bi3t2s1q1c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 1, C. 3</head>
<head xml:id="ahsh-l2Bi3t2s1q1c3-Hd1e103" type="question-title">UTRUM MAIUS PECCATUM SIT DELICTUM QUAM COMMISSUM.</head>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e106">
<pb ed="#Qc" n="322"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Tertio quaeritur utrum maius peccatum sit de<lb ed="#Qc"/>lictum
quam commissum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e117">
<lb ed="#Qc"/>Quod videtur. 1. Delictum enim in <title>Levitico</title>
<lb ed="#Qc"/>magna indigebat expiatione, sicut habetur <title>Levit.</title> 5;
<lb ed="#Qc"/>ergo maius peccatum fuit delictum quam com<lb ed="#Qc"/>missum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e128">
<lb ed="#Qc"/>2. Praeterea, facere bonum est melior pars iusti<lb ed="#Qc"/>tiae
quam declinare a malo; ergo delictum, quod
<lb ed="#Qc"/>opponitur ei quod est tacere bonum — hoc enim
<lb ed="#Qc"/>est abstinere a bono vel <quote xml:id="ahsh-l2Bi3t2s1q1c3-Qd1e138">desertio boni</quote>, sicut
<lb ed="#Qc"/>dicitur<!--1--> <title>Levit.</title> 7, 7 super illud: <quote>Sicut pro peccato
<lb ed="#Qc"/>offertur hostia</quote> — commissum vero opponitur ei
<lb ed="#Qc"/>quod est declinare a malo: hoc enim est tacere
<lb ed="#Qc"/>malum; ergo delictum est maius peccatum quam
<lb ed="#Qc"/>commissum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e154">
<lb ed="#Qc"/>Contra, videtur quod sit<!--b--> aequale, 3. per hoc
<lb ed="#Qc"/>quod dicitur <title>Levit.</title> 7, 7: <quote xml:id="ahsh-l2Bi3t2s1q1c3-Qd1e162" source="http://scta.info/resource/lev7_7">Sicut pro peccato offer<lb ed="#Qc"/>tur
hostia, ita et pro delicto: utriusque hostiae<!--c-->
<lb ed="#Qc"/>una lex erit</quote>. Si ergo una est lex d sacrificii pro pec<lb ed="#Qc"/>cato
et pro delicto, ergo sunt consimilis culpae.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e172">
<lb ed="#Qc"/>4. Item, <name>Gregorius</name><!--2-->, in originali, super illud<!--3-->:
<lb ed="#Qc"/><quote>Scelera mea atque delicta ostende mihi</quote>: <quote xml:id="ahsh-l2Bi3t2s1q1c3-Qd1e178">Hoc
<lb ed="#Qc"/>interest inter scelus et delictum, quod scelus pon<lb ed="#Qc"/>dus<!--e-->
peccati transcendit, delictum vero non, quia,
<lb ed="#Qc"/>cum offerri sacrificium pro peccato iubetur, ni<lb ed="#Qc"/>mirum
pro peccato dicitur sicut pro delicto</quote>.
<lb ed="#Qc"/>Ergo ad paria iudicantur peccatum et delictum;
<lb ed="#Qc"/>sed hoc dicitur commissum; ergo delictum et
<lb ed="#Qc"/>commissum ad paria iudicantur<!--f-->.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e197">
<lb ed="#Qc"/>Quod autem delictum sit minus<!--g--> quam com<lb ed="#Qc"/>missum,
<lb ed="#Qc"/>arguitur. a. Difficilius enim fit observa<lb ed="#Qc"/>tio
ab omisso quam commisso; quae vero sunt
<lb ed="#Qc"/>huiusmodi, aliis paribus minora sunt peccata.
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>— Quod autem difficilioris sit obser<lb ed="#Qc"/>vationis,
patet per hoc quod multo plures<!--h-->
<lb ed="#Qc"/>ignoranter omittunt sive delinquunt quam com<lb ed="#Qc"/>mittunt.
— Contra<!--i-->. Plures sunt prohibitiones
<lb ed="#Qc"/>quam praecepta affirmativa; sed in transgre<lb ed="#Qc"/>diendo
prohibitiones fit commissum, in non fa<lb ed="#Qc"/>ciendo
praecepta fit delictum; ergo pluries fit
<lb ed="#Qc"/>commissum quam delictum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e230">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum quod delictum,
<lb ed="#Qc"/>secundum quod immediate se habet contra com<lb ed="#Qc"/>missum
et<!--k--> sufficienter dividit<!--l--> peccatum actuale
<lb ed="#Qc"/>mortale, maius peccatum<!--m--> est in genere com<lb ed="#Qc"/>missum
quam delictum, quia maius malum est
<lb ed="#Qc"/>facere malum<!--n--> quam non facere bonum. Secun<lb ed="#Qc"/>dum
autem quod delictum respicit per se<!--o--> in<lb ed="#Qc"/>iuriam
Dei, maius est peccatum, et sic accipitur
<lb ed="#Qc"/>quandoque in Levitico, cum maior requiritur
<lb ed="#Qc"/>expiatio.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e254">
<lb ed="#Qc"/>2. Ad id vero quod obicitur per compara<lb ed="#Qc"/>tionem
delicti et commissi ad partem iustitiae,
<lb ed="#Qc"/>dicendum est quod, licet maius bonum sit facere
<lb ed="#Qc"/>bonum quam non facere malum, non tamen sic
<lb ed="#Qc"/>est in oppositis, ut maius malum sit abstinere
<lb ed="#Qc"/>a bono quam facere malum, sed attendenda est
<lb ed="#Qc"/>ibi consequentia in contrario.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e272">
<lb ed="#Qc"/>3. Ad id vero quod obicitur de paritate per
<lb ed="#Qc"/>hoc quod dicitur in<!--p--> Levitico, intelligendum est
<lb ed="#Qc"/>quod illa paritas attenditur quoad legem hostiae,
<lb ed="#Qc"/>in quantum respicit sacerdotem. Unde dicitur
<lb ed="#Qc"/>ibidem<!--4-->: <quote>Ad sacerdotem, qui eam obtulerit, per<lb ed="#Qc"/>tinebit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t2s1q1c3-d1e289">
<lb ed="#Qc"/>4. Ad id vero quod dicit <name>B. Gregorius</name>, di<lb ed="#Qc"/>cendum
est quod quoad hoc attenditur paritas
<lb ed="#Qc"/>quod scelus transcendit utrumque in malitia.
</p>
</div>
</body>
</text>
</TEI>