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ahsh-l2Bi3t2s1q2t1c5.xml
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ahsh-l2Bi3t2s1q2t1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t2s1q2t1c5">
<head xml:id="ahsh-l2Bi3t2s1q2t1c5-Hd1e100">IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, C. 5</head>
<head xml:id="ahsh-l2Bi3t2s1q2t1c5-Hd1e103" type="question-title">UTRUM IGNORANTIA SIT PECCATUM ORIGINALE VEL ACTUALE VEL MEDIUM<!--2-->.</head>
<p xml:id="ahsh-l2Bi3t2s1q2t1c5-d1e106">
<lb ed="#Qc"/>Quinto quaeritur, cum dicitur esse peccatum
<lb ed="#Qc"/>ignorantia vel cum peccato, utrum sit originale
<lb ed="#Qc"/>vel actuale vel medium.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c5-d1e115">
<lb ed="#Qc"/>Et, ostenditur a. quod non est originale. Origi<lb ed="#Qc"/>nale
enim transit reatu et manet actu post Bap<lb ed="#Qc"/>tismum<!--3-->;
sed ignorantia in peccante post Baptis<lb ed="#Qc"/>mum
remanet etg reatu et actu; ergo non est
<lb ed="#Qc"/>originale peccatum, supposito quod originale non
<lb ed="#Qc"/>redeat, ignorantia autem<!--h--> potest redire. — Item,
<lb ed="#Qc"/>ignorantia est peccatum in iis qui intelligere no<lb ed="#Qc"/>luerunt<!--4-->;
sed originale est peccatum, sive velit sive
<lb ed="#Qc"/>nolit; ergo ignorantia non est originale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c5-d1e137">
<lb ed="#Qc"/>b. Nec est<!--i--> actuale peccatum. Actuale enim
<lb ed="#Qc"/>peccatum transit actu et remanet reatu, ignorantia
<lb ed="#Qc"/>vero aliquando manet actu et transit reatu — sicut
<lb ed="#Qc"/>est in sacerdote, qui tenebatur scire pertinentia<!--k-->
<lb ed="#Qc"/>ad officium suum, et non scivit, cum debuit, et
<lb ed="#Qc"/>poenituit super hoc, et adhuc nescit: ignorantia
<lb ed="#Qc"/>in illo transit reatu et remanet actu — ergo non
<lb ed="#Qc"/>est peccatum actuale.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c5-d1e158">
<lb ed="#Qc"/>[Contra]. 1. Quod autem sit actuale, patet per
<lb ed="#Qc"/>hoc quod delictum est actuale peccatum; igno<lb ed="#Qc"/>rantia
vero sub delicto continetur; ergo ignorantia
<lb ed="#Qc"/>est actuale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c5-d1e169">
<lb ed="#Qc"/>2. Quod autem sit originale peccatum, videtur
<lb ed="#Qc"/>ex verbis <name>Hugonis de S. Victore</name><!--5-->, qui dicit
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>quod ignorantia et concupiscentia sunt in nobis
<lb ed="#Qc"/>culpa simul et poena originalis; ergo ignorantia
<lb ed="#Qc"/>est originalis culpa.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c5-d1e185">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod ignorantia
<lb ed="#Qc"/>uno modo dicitur peccatum actuale in eo qui
<lb ed="#Qc"/>non curat scire quod tenetur scire: et sic conti<lb ed="#Qc"/>netur
sub actuali peccato prout est a voluntate
<lb ed="#Qc"/>non curandi etc. Alio vero modo dicitur ignoran<lb ed="#Qc"/>tia
originalis culpa, secundum <name>Hugonem</name><!--6-->, prout
<lb ed="#Qc"/>originale peccatum reddit liberum arbitrium cul<lb ed="#Qc"/>pabile
quoad ignorantiam ex parte rationis et
<lb ed="#Qc"/>quoad concupiscentiam ex parte voluntatis: et
<lb ed="#Qc"/>haec est intentio <name>Hugonis</name>, secundum quod
<lb ed="#Qc"/>trahimus ex<!--l--> primis parentibus originalem con<lb ed="#Qc"/>cupiscentiam
et ignorantiam. Tertio vero modo
<lb ed="#Qc"/>dicitur ignorantia habere quamdam convenien<lb ed="#Qc"/>tiam
cum originali et aliam cum actuali. Ali<lb ed="#Qc"/>quando
enim transit reatu et remanet actu, ut in
<lb ed="#Qc"/>sacerdote, de quo diximus, contrito; aliquando
<lb ed="#Qc"/>vero transit actu et remanet reatu, ut in illo qui
<lb ed="#Qc"/>voluit nescire et postea addidicit<!--m-->, sed non con<lb ed="#Qc"/>teritur
de voluntate priori<!--n--> culpabili: transit
<lb ed="#Qc"/>actu, quia non remanet<!--o--> iam ignorans, et manet<!--p-->
<lb ed="#Qc"/>reatu, quia adhuc remanet culpa; et hoc modo
<lb ed="#Qc"/>habet mediam rationem, licet sub actuali pec<lb ed="#Qc"/>cato
simpliciter contineatur secundum quod est
<lb ed="#Qc"/>peccatum.
</p>
</div>
</body>
</text>
</TEI>