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ahsh-l2Bi3t2s1q2t1c6.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, C. 6</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t2s1q2t1c6">
<head xml:id="ahsh-l2Bi3t2s1q2t1c6-Hd1e100">IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, C. 6</head>
<head xml:id="ahsh-l2Bi3t2s1q2t1c6-Hd1e103" type="question-title">UTRUM PECCATUM IGNORANTIAE SIT GRAVISSIMUM.</head>
<p xml:id="ahsh-l2Bi3t2s1q2t1c6-d1e106">
<pb ed="#Qc" n="328"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Sexto quaeritur I. utrum peccatum ignorantiae
<lb ed="#Qc"/>sit gravissimum peccatum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c6-d1e117">
<lb ed="#Qc"/>Quod notatur a. ad <title>Rom.</title> ibi<!--a1-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c6-Qd1e121" source="http://scta.info/resource/rom2_4">Ignoras quo<lb ed="#Qc"/>niam
benignitas Dei</quote> etc. Et dicit <name>Ambrosius</name><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t2s1q2t1c6-Qd1e126">Peccas, homo, dum impunitatem tibi promittis;
<lb ed="#Qc"/>gravius, cum Dei bonitatem contemnis; gravis<lb ed="#Qc"/>sime,
cum ignoras</quote>. Et sunt gradus peccatorum;
<lb ed="#Qc"/>ergo gravissimum est peccatum ignorantiae.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c6-d1e136">
<lb ed="#Qc"/>Contra. 1. <name>Augustinus</name>, in libro <title>De Baptismo
<lb ed="#Qc"/>contra Donatistas</title><!--3-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c6-Qd1e142">Verissimum est longe gra<lb ed="#Qc"/>vius
esse peccatum eius qui sciens quam eius
<lb ed="#Qc"/>qui nesciens peccavit</quote>. Ergo peccatum ignoran<lb ed="#Qc"/>tiae
minus est. Similiter <name>Augustinus</name>, in libro
<lb ed="#Qc"/><title>De civitate Dei</title><!--4-->, consimilem ponit sententiam.
<lb ed="#Qc"/>Ex quibus colligitur quod peccatum ignorantiae
<lb ed="#Qc"/>non est gravissimum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c6-d1e160">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod peccatum
<lb ed="#Qc"/>ignorantiae dicitur multipliciter: vel cum peccat
<lb ed="#Qc"/>aliquis et nescit se peccare, et tunc dicitur peccare
<lb ed="#Qc"/>ex ignorantia; vel cum nescit et non curat se scire,
<lb ed="#Qc"/>vel peccat gravi peccato et postea<!--b--> non sentit
<lb ed="#Qc"/>quam graviter peccavit, immo redditur<!--c--> quasi in<lb ed="#Qc"/>sensibilis
respectu culpae et poenae. Est ergo
<lb ed="#Qc"/>ignorantia disponens<!--d--> ad peccatum sequens et est
<lb ed="#Qc"/>ignorantia materia ipsius peccati sive circa quam<!--e-->
<lb ed="#Qc"/>est peccatum et<!--f--> est ignorantia consequens pec<lb ed="#Qc"/>catum,
aggravans ipsum. Hoc ultimo modo di<lb ed="#Qc"/>citur
illa auctoritas <name>Ambrosii</name>: <quote xml:id="ahsh-l2Bi3t2s1q2t1c6-Qd1e188">Gravissime
<lb ed="#Qc"/>peccat, qui ignorat</quote>, id est periculosissime, quia,
<lb ed="#Qc"/>si sentiret peccatum aut poenam peccati, ad
<lb ed="#Qc"/>medelam confugeret, qua curaretur<!--h--> a peccato; et
<lb ed="#Qc"/>sic est de illo sicut de paralytico vel de illo qui
<lb ed="#Qc"/>non habet sensum morbi sui.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c6-d1e202">
<lb ed="#Qc"/>[Ad obiecta]: 1. Illud autem quod dicit <name>Au<lb ed="#Qc"/>gustinus</name>
quod <mentioned>peccata scientium praeferuntur
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>peccatis nescientium</mentioned>, intelligitur de ignorantia
<lb ed="#Qc"/>antecedente peccatum: sic enim diminuit<!--i-->.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c6-d1e215">
<lb ed="#Qc"/>Quod autem dicit <name>Isidorus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c6-Qd1e219">Nescire sim<lb ed="#Qc"/>pliciter
ad ignorantiam pertinet, noluisse vero
<lb ed="#Qc"/>scire<!--k--> ad superbiam et contumacem voluntatem</quote>,
<lb ed="#Qc"/>intelligitur de peccato ignorantiae secundum quod
<lb ed="#Qc"/>ignorantia est illud circa quod est peccatum, et
<lb ed="#Qc"/>hoc modo grave est peccatum. Unde dicit <name>Isi<lb ed="#Qc"/>dorus</name>,
ibidem<!--6-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c6-Qd1e235">Voluntatem proprii domini
<lb ed="#Qc"/>nescire velle, quid aliud<!--l--> est quam velle super<lb ed="#Qc"/>biendo
dominum contemnere?</quote>
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c6-d1e243">
<lb ed="#Qc"/>II. Adhuc etiam quaeritur de peccato Evae, cum
<lb ed="#Qc"/>esset ex ignorantia, sicut dicit <name>Isidorus</name><!--7-->, quali<lb ed="#Qc"/>ter
tam grave fuit peccatum et gravissime punitum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c6-d1e252">
<lb ed="#Qc"/>Videtur enim quod hoc peccatum maius es<lb ed="#Qc"/>set
aliis peccatis<!--m-->, et tamen est peccatum ex
<lb ed="#Qc"/>ignorantia. 1. Nullum enim aliud peccatum ac<lb ed="#Qc"/>tuale
ita graviter punitum est. Cum ergo mensura
<lb ed="#Qc"/>poenae sit secundum mensuram culpae, nullum
<lb ed="#Qc"/>peccatum videtur esse ita grave.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c6-d1e270">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod potest responderi quod
<lb ed="#Qc"/>dupliciter dicitur aliquod peccatum esse ex
<lb ed="#Qc"/>ignorantia: vel quando aliquis<!--n--> ignorat utrum
<lb ed="#Qc"/>fuerit praeceptum vel prohibitum, et delinquit
<lb ed="#Qc"/>vel committit, et hoc modo non fuit peccatum
<lb ed="#Qc"/>Evae ex ignorantia: novit enim esse praecep<lb ed="#Qc"/>tum
a Domino. Est iterum ignorantia, qua<!--o-->
<lb ed="#Qc"/>nescivit [non] esse verum quod ei suadebatur a
<lb ed="#Qc"/>diabolo et tamen assensit<!--p-->; et ista nescientia non
<lb ed="#Qc"/>diminuit culpam, nec tamen propter illam prin<lb ed="#Qc"/>cipaliter
aggravatur, sed propter hoc quod, ap<lb ed="#Qc"/>petendo
esse sicut Deus, totum genus huma<lb ed="#Qc"/>num
obligavit ad peccatum gustando de fructu
<lb ed="#Qc"/>vetito, unde omnes in illis primis parentibus
<lb ed="#Qc"/>peccavimus.
</p>
</div>
</body>
</text>
</TEI>