-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t2s1q2t1c7.xml
207 lines (207 loc) · 12.5 KB
/
ahsh-l2Bi3t2s1q2t1c7.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, C. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t2s1q2t1c7">
<head xml:id="ahsh-l2Bi3t2s1q2t1c7-Hd1e100">IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, C. 7</head>
<head xml:id="ahsh-l2Bi3t2s1q2t1c7-Hd1e103" type="question-title">UTRUM IGNORANTIA EXCUSET A PECCATO<!--8-->.</head>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e106">
<lb ed="#Qc"/>Septimo quaeritur utrum ignorantia excuset a
<lb ed="#Qc"/>peccato vel non excuset.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e113">
<lb ed="#Qc"/>Et videtur quod excuset<!--q-->, 1. per hoc quod
<lb ed="#Qc"/>dicitur ab <name>Augustino</name>, in <title>Quaestion. Novi
<pb ed="#Qc" n="329"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Testamenti</title><!--1-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e126">Qui ignorat non suo<!--a--> vitio — non
<lb ed="#Qc"/>enim fuit, a quo disceret nec rumore comperit<!--b-->
<lb ed="#Qc"/>opinionem doctrinae — immunis est a condem<lb ed="#Qc"/>natione<!--c--></quote>.
Ergo ignorantia excusat.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e136">
<lb ed="#Qc"/>2. Item, <title>Act.</title> 3, 17: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e140" source="http://scta.info/resource/act3_17">Scio quod per ignorantiam
<lb ed="#Qc"/>fecistis<!--d-->; convertimini ergo, ut deleantur peccata
<lb ed="#Qc"/>vestra</quote>. Ergo per ignorantiam minuebatur pec<lb ed="#Qc"/>catum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e151">
<lb ed="#Qc"/>3. Item, <name>Augustinus</name>, in <title>Quaestion. Veteris<!--e-->
<lb ed="#Qc"/>Testamenti</title><!--2-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e157">Quo modo reus constituitur qui
<lb ed="#Qc"/>nescit quod fecerit?</quote> Ergo ignorantia excusat.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e163">
<lb ed="#Qc"/>4. Item, <name>Apostolus</name>, <title>I Tim.</title> 1, 13: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e167" source="http://scta.info/resource/Itim1_13">Misericordiam
<lb ed="#Qc"/>consecutus sum, quia ignorans<!--f--> feci</quote>. Ergo igno<lb ed="#Qc"/>rantia
excusat, etsi non a<!--g--> toto, tamen a tanto.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e175">
<lb ed="#Qc"/>Contra. a. <name>Augustinus</name><!--3--> super illud <title>Luc.</title> 12, 48:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e181" source="http://scta.info/resource/lc12_48">Qui non cognovit et fecit digna plagis, vapu<lb ed="#Qc"/>labit
paucis</quote>, <title>Glossa</title>: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e186">Ignorantia, quae non est
<lb ed="#Qc"/>eorum qui scire nolunt<!--h-->, sed eorum quii ne<lb ed="#Qc"/>sciunt,
neminem sic excusat ut sempiterno igne
<lb ed="#Qc"/>non ardeat</quote>. Ergo ignorantia huiusmodi non
<lb ed="#Qc"/>excusat.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e198">
<lb ed="#Qc"/>b. Item, <name>Augustinus</name>, in <title>Quaestion. Novi
<lb ed="#Qc"/>Testamenti</title><!--5-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e204">Non omnis ignorans immunis a
<lb ed="#Qc"/>poena est; hic enim qui potuit discere<!--k--> et non
<lb ed="#Qc"/>dedit operam, reum se fecit: negligentior enim
<lb ed="#Qc"/>luxuria aut malevolentia inexcusabilis est a cri<lb ed="#Qc"/>mine</quote>.
- Item, <name>Isidorus</name><!--6-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e215">Sunt qui scienter
<lb ed="#Qc"/>peccant et qui per ignorantiam excusationem
<lb ed="#Qc"/>quaerunt<!--l-->, ut minus culpabiles habeantur, qui
<lb ed="#Qc"/>tamen se ipsos non muniunt<!--m-->, sed magis deci<lb ed="#Qc"/>piunt</quote>.
Ergo huiusmodi ignorantia non excusat.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e227">
<lb ed="#Qc"/>c. Item, super illud <title>Psalmi</title><!--7-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e231">Noluit<!--n--> intel<lb ed="#Qc"/>ligere</quote>
etc., Glossas: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e236"> Voluntati malae semper
<lb ed="#Qc"/>poena debetur</quote>. Ergo ista ignorantia, addita al<lb ed="#Qc"/>teri
culpae, non diminuit aut excusat, sed ma<lb ed="#Qc"/>gis
auget.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e249">
<lb ed="#Qc"/>d. Item, caecitas inducit peccatum, sicut patet
<lb ed="#Qc"/>in Lamech, qui, caecus effectus, sagitta occidit
<lb ed="#Qc"/>Cain<!--9-->; sed sicut caecitas est in corpore, ita igno<lb ed="#Qc"/>rantia
in anima; ergo ignorantia facit aliquid<!--o-->
<lb ed="#Qc"/>esse peccatum, quod non esset, si non<!--p--> igno<lb ed="#Qc"/>raret;
igitur ignorantia non excusat peccatum.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e266">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod ignorantia
<lb ed="#Qc"/>quaedam excusat et quaedam non excusat. Est
<lb ed="#Qc"/>enim ignorantia invincibilis ex casu, in quam
<lb ed="#Qc"/>non incidit homo ex sua culpa, vel ex debilitate
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>naturae, et haec excusat. Est iterum ignorantia
<lb ed="#Qc"/>iuris divini vel canonici, et haec excusat simpli<lb ed="#Qc"/>ces
quoad quaedam quae non sunt necessaria ad
<lb ed="#Qc"/>salutem essentialiter. E contrario vero est igno<lb ed="#Qc"/>rantia
quae non excusat quoad Deum, utpote
<lb ed="#Qc"/>ignorantia supina sive affectata et ignorantia eo<lb ed="#Qc"/>rum
ad quae tenetur homo et<!--q--> ignorantia negli<lb ed="#Qc"/>gentiae.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e297">
<lb ed="#Qc"/>[Ad obiecta]: Per hoc<!--r--> potest responderi ad
<lb ed="#Qc"/>obiecta. 1. Cum enim dicitur quod <mentioned>ignorantia
<lb ed="#Qc"/>excusat vel simpliciter vel in parte</mentioned>, intelligitur
<lb ed="#Qc"/>de<!--s--> ignorantia invincibili<!--t--> vel de ignorantia sim<lb ed="#Qc"/>plici
— non dico eorum quae sunt ad salutem
<lb ed="#Qb"/>— et de ignorantia facti. Illa ergo auctoritas <name>Au<lb ed="#Qc"/>gustini</name><!--u-->,
in libro <title>De Quaestion. Novi Testa<lb ed="#Qc"/>menti</title>,
intelligitur de ignorantia invincibili secun<lb ed="#Qc"/>dum
statum personae et loci.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e317">
<lb ed="#Qc"/>2. Illa vero auctoritas in libro Actuum: <quote>Scio
<lb ed="#Qc"/>quod per ignorantiam fecistis</quote>, non intelligitur de
<lb ed="#Qc"/>ignorantia quae<!--v--> excusat a toto, sed quae ex<lb ed="#Qc"/>cusat
a tanto. Dicitur enim in Evangelio <title>Ioan.</title>
15, 22: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e327" source="http://scta.info/resource/io15_22">Nunc autem non habent excusationem de
<lb ed="#Qc"/>peccato</quote>. Sed in quibusdam etiam eorum poterat
<lb ed="#Qc"/>esse ignorantia negligentiae, et illa nec excusabat
<lb ed="#Qc"/>a tanto nec a toto. Unde de talibus dicit <name>Augu<lb ed="#Qc"/>stinus</name><!--10-->:
<quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e339">Cum praedicaretur veritas, ut eam<!--x-->
<lb ed="#Qc"/>addiscerent operam non dederunt, sed per igno<lb ed="#Qc"/>rantiam
Auctorem eius occiderunt</quote>.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e347">
<lb ed="#Qc"/>3. Tertia vero auctoritas <name>Augustini</name>, in <title>Quae<lb ed="#Qc"/>stion.
Veteris Testamenti</title>, intelligitur de ignoran<lb ed="#Qc"/>tia
invincibili ex casu. Unde dicit<!--11-->: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e355">Aliquos sci<lb ed="#Qc"/>mus
subito dementes factos, ferro, fuste, lapidi<lb ed="#Qc"/>bus,
morsibus multos nocuisse, captos autem<!--y-->
<lb ed="#Qc"/>industria et iudicibus oblatos minime reos factos,
<lb ed="#Qc"/>eo quod non voluntate<!--z-->, sed impellente vi, ne<lb ed="#Qc"/>scio
qua, haec gesserint<!--a--> nescientes</quote>.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e369">
<lb ed="#Qc"/>4. Quarta vero auctoritas intelligitur de igno<lb ed="#Qc"/>rantia
quae non excusat a toto, sed a tanto, quae
<lb ed="#Qc"/>fuit in <name>Apostolo</name>. Arbitrabatur enim <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e377">se obsequium
<lb ed="#Qc"/>praestare Deo<!--12-->, legis aemulator existens</quote><!--13-->, et
<lb ed="#Qc"/>ideo peccatum eius veniabile fuit, cum ad miseri<lb ed="#Qc"/>cordiam
confugit, licet esset in genere mortalis.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e388">
<lb ed="#Qc"/>b-c. Ad auctoritates vero quae sunt ex alia
<lb ed="#Qc"/>parte, dicendum est quod illa auctoritas<!--b--> <name>Augu<lb ed="#Qc"/>stini</name>,
in <title>Quaestion. Novi Testamenti</title>, intelligitur
<lb ed="#Qc"/>de ignorantia negligentiae, quae quoad hoc non
<pb ed="#Qc" n="330"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>excusat, sed multo magis cum fuerit ex male<lb ed="#Qc"/>volentia.
Illa vero, quam ponit <name>Isidorus</name>, intel<lb ed="#Qc"/>ligitur<!--a-->
de ignorantia affectata. Similiter illa<!--b-->,
<lb ed="#Qc"/>quae ponitur super illud <title>Psalmi</title>: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e411">Noluit intelli<lb ed="#Qc"/>gere,
ut bene ageret</quote>.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e418">
<lb ed="#Qc"/>a. Illa vero, quae ponitur ab <name>Augustino</name>,
<lb ed="#Qc"/>super illud <title>Luc.</title> 12, 48: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e424" source="http://scta.info/resource/lc12_48">Qui non cognovit</quote> etc.,
<lb ed="#Qc"/>intelligitur de illa ignorantia quae non excusat
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>a toto, licet excuset a tanto, et ideo dicitur: <quote xml:id="ahsh-l2Bi3t2s1q2t1c7-Qd1e434">Ne<lb ed="#Qc"/>minem
sic excusat</quote> etc.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t1c7-d1e440">
<lb ed="#Qc"/>d. Ad quartam vero dicendum est<!--c--> quod in
<lb ed="#Qc"/>parte simile<!--d--> est de caecitate et ignorantia et in
<lb ed="#Qc"/>parte dissimile. Quoad hoc est simile, quod sicut
<lb ed="#Qc"/>caecitas inclinate ad peccatum, ita ignorantia;
<lb ed="#Qc"/>quoad hoc vero dissimile, quod caecitas tantum
<lb ed="#Qc"/>poena est, ignorantia potest esse culpa.
</p>
</div>
</body>
</text>
</TEI>