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ahsh-l2Bi3t2s1q2t1prae.xml
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ahsh-l2Bi3t2s1q2t1prae.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, Praeambulum</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t2s1q2t1prae">
<head xml:id="ahsh-l2Bi3t2s1q2t1prae-Hd1e100">IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 1, Praeambulum</head>
<p xml:id="ahsh-l2Bi3t2s1q2t1prae-d1e103">
<pb ed="#Qc" n="324"/>
<lb ed="#Qc"/>Dicto de delicto in genere, sequitur de tribus differentiis delicti, quae sunt ign<lb ed="#Qc"/>rantia<!--a-->,
omissio, negligentia. Delictum enim dicitur derelictio boni faciendi ad
<lb ed="#Qc"/>quod tenetur homo; bonum autem illud<!--b--> aut est in scire aut in agere. In
<lb ed="#Qc"/>agere vero dupliciter: vel quoad genus actus debiti vel quoad circumstantiam debitam
<lb ed="#Qc"/>Primum est ignorantia, quod est circa sciendum<!--c-->; secundum est omissio, quae est de<lb ed="#Qc"/>sertio
actus debiti; tertiumd est negligentia, quae est desertio circumstantiae debitae<!--e-->.
<lb ed="#Qc"/>Primo ergo dicendum est de ignoranda.
<lb ed="#Qc"/>Primo ergo quaeritur utrum ignorantia sit peccatum aliquo modo;
<lb ed="#Qc"/>secundo, si aliquo modo non est peccatum, an sit poena peccati;
<lb ed="#Qc"/>tertio, quae differentia sit ignorantiae et erroris;
<lb ed="#Qc"/>quarto, si concomitetur quodcumque peccatum;
<lb ed="#Qc"/>quinto, cum dicitur esse peccatum vel cum peccato, utrum sit originale vel actuale
<lb ed="#Qc"/>vel medium;
<lb ed="#Qc"/>sexto, utrum peccatum ignorantiae sit gravissimum;
<lb ed="#Qc"/>septimo, utrum excuset ignorantia a peccato vel non excuset;
<lb ed="#Qc"/>octavo, de excusantibus, quae magis excusent;
<lb ed="#Qc"/>nono, de comparatione ipsius<!--f--> ad alias causas excusationis.
</p>
</div>
</body>
</text>
</TEI>