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ahsh-l2Bi3t2s1q2t3c9.xml
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ahsh-l2Bi3t2s1q2t3c9.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 3, C. 9</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 3, C. 9</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t2s1q2t3c9">
<head xml:id="ahsh-l2Bi3t2s1q2t3c9-Hd1e100">IIa-IIae, Inq. 3, Tract. 2, S. 1, Q. 2, T. 3, C. 9</head>
<head xml:id="ahsh-l2Bi3t2s1q2t3c9-Hd1e103" type="question-title">DE OPPOSITO NEGLIGENTIAE.</head>
<p xml:id="ahsh-l2Bi3t2s1q2t3c9-d1e106">
<lb ed="#Qc"/>Nona quaestio est de opposito negligentiae,
<lb ed="#Qc"/>quia dicitur <title>Eccle.</title> 7, 19: <quote xml:id="ahsh-l2Bi3t2s1q2t3c9-Qd1e112" source="http://scta.info/resource/qoh7_19">Qui timet Deum,
<lb ed="#Qc"/>nihil negligit</quote>. Quare ergo potius dicit de timore
<lb ed="#Qc"/>quod opponitur negligentiae et quod removet
<lb ed="#Qc"/>ipsam quam de alio?
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t3c9-d1e122">
<lb ed="#Qc"/>Videtur enim 1. quod potius debet attribui ipsi
<lb ed="#Qc"/>prudentiae remotio negligentiae quam timori<!--k-->,
<lb ed="#Qc"/>ut magis dicatur <mentioned>qui prudens est, nihil negligit</mentioned>,
<lb ed="#Qc"/>quia prudentia dat memoriam praeteritorum, pro<lb ed="#Qc"/>videntiam
futurorum, intelligentiam praesentium.
<lb ed="#Qc"/>Unde dicitur<!--l--> a <name>B. Bernardo</name><!--1--> quod <quote xml:id="ahsh-l2Bi3t2s1q2t3c9-Qd1e137">pru<lb ed="#Qc"/>dentia
non tam est virtus quam auriga virtutum</quote>;
<lb ed="#Qc"/>unde ipsa dirigit et debet circumspicere circum<lb ed="#Qc"/>stantias
omnes, quia aurigae est circumspicere.
<lb ed="#Qc"/>Ipsius ergo prudentiae est praevidere defectus;
<lb ed="#Qc"/>sed talis nihil negligit; ergo magis proprie debet
<lb ed="#Qc"/>dici prudentia removere negligentiam quam timor.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t3c9-d1e154">
<lb ed="#Qc"/>2. Praeterea, videtur quod caritas magis pro<lb ed="#Qc"/>prie
removeat ipsam negligentiam quam timor,
<lb ed="#Qc"/>quoniam <quote>caritas operit multitudinem peccatorum</quote>,
<lb ed="#Qc"/>sicut habetur <title>Prov.</title> 10, 12 et <title>Iac.</title> ultimo, 20; ergo
<lb ed="#Qc"/>operit negligentiam. Sed istud operire nihil aliud
<lb ed="#Qc"/>est quam removere; ergo proprie ipsa removet<!--m-->
<lb ed="#Qc"/>negligentiam. — Secunda ratio ad hoc est, quo<lb ed="#Qc"/>niam
caritas importat in se quamdam circumspec<lb ed="#Qc"/>tionem
spiritualem, quia ipsa caritas est lux
<lb ed="#Qc"/>spiritualis, quae<!--n--> dirigit oculum mentis spiritua<lb ed="#Qc"/>lem;
unde super illud <title>Matth.</title> 6, 22: <quote xml:id="ahsh-l2Bi3t2s1q2t3c9-Qd1e180" source="http://scta.info/resource/mt6_22">Si oculus tuus
<lb ed="#Qc"/>fuerit simplex</quote> etc., dicit <title>Glossa</title>: <quote xml:id="ahsh-l2Bi3t2s1q2t3c9-Qd1e185">Oculus unus<!--p-->
<lb ed="#Qc"/>et simplex est, scilicet caritas, quae<!--q--> modo lucet
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>in fide sicut lux in testa</quote>. Et ibidem alia
<lb ed="#Qc"/><title>Glossa</title><!--3--> super illud<!--4-->: <quote xml:id="ahsh-l2Bi3t2s1q2t3c9-Qd1e196">Lucerna corporis tui est
<lb ed="#Qc"/>oculus tuus<!--r--></quote>, dicit: <quote xml:id="ahsh-l2Bi3t2s1q2t3c9-Qd1e201">Sicut oculus ad operandum
<lb ed="#Qc"/>membra dirigit, sic intentio et lux fidei omnes
<lb ed="#Qc"/>virtutes; lucerna est lumen in testa, sic caritas
<lb ed="#Qc"/>in fide; cum fides cessabit, sola caritas lux erit</quote>.
<lb ed="#Qc"/>Ipsius ergo caritatis est dirigere mentem et cir<lb ed="#Qc"/>cumspicere
circumstantias actuum; ergo pro<lb ed="#Qc"/>prium
est ipsius expellere negligentiam.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t3c9-d1e219">
<lb ed="#Qc"/>Quare ergo potius appropriatur istud timori
<lb ed="#Qc"/>quam caritati vel prudentiae?
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t3c9-d1e226">
<lb ed="#Qc"/>[Solutio]: Dicendum quod ratio huius quare
<lb ed="#Qc"/>dicitur timor expellere negligentiam, habetur <title>Iob</title>
9, 28, quia dicit: <quote xml:id="ahsh-l2Bi3t2s1q2t3c9-Qd1e232" source="http://scta.info/resource/iob9_28">Verebar omnia opera mea</quote>, id est
<lb ed="#Qc"/>cum timore examinabam<!--s-->, <quote>sciens quod non parce<lb ed="#Qc"/>res
delinquenti</quote>, supple <mentioned>in die iudicii</mentioned>. Iste enim
<lb ed="#Qc"/>timor iudicii, in quo fiet omnium examinatio usque
<lb ed="#Qc"/>ad minimum, est principale et primum faciens ut
<lb ed="#Qc"/>homo examinet facta sua et non sit negligens in
<lb ed="#Qc"/>circumspiciendo illa, et ideo dicebat illud <title>Iob</title>,
<lb ed="#Qc"/>et ideo dicitur quod timor expellit negligentiam.
</p>
<p xml:id="ahsh-l2Bi3t2s1q2t3c9-d1e251">
<lb ed="#Qc"/>[Ad obiecta]: 1-2. Et ad hoc<!--t--> quod obicitur de
<lb ed="#Qc"/>aliis, dicimus<!--u--> quod principium propinquum po<lb ed="#Qc"/>test
esse prudentia et similiter caritas expellendi
<lb ed="#Qc"/>negligentiam; sed primum principium et princi<lb ed="#Qc"/>pale
est timor iudicii sive timor Dei in iudicio,
<lb ed="#Qc"/>quoniam sic habetur <title>Prov.</title> 15, 27: <quote xml:id="ahsh-l2Bi3t2s1q2t3c9-Qd1e266" source="http://scta.info/resource/prov15_27">Per timorem
<lb ed="#Qc"/>declinat omnis a malo</quote>, et maxime ab hoc de<lb ed="#Qc"/>fectu
qui<!--v--> est in negligentia in circumspiciendo
<lb ed="#Qc"/>opera et<!--x--> examinando. — Et per hoc patet re<lb ed="#Qc"/>sponsio
ad rationes<!--y5-->.
</p>
</div>
</body>
</text>
</TEI>