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ahsh-l2Bi3t3s1q1c4.xml
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ahsh-l2Bi3t3s1q1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 1, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s1q1c4">
<head xml:id="ahsh-l2Bi3t3s1q1c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 1, C. 4</head>
<head xml:id="ahsh-l2Bi3t3s1q1c4-Hd1e103" type="question-title">UTRUM PECCETUR IN SENSIBUS EX QUIBUS PROCEDUNT COGITATIONES INTELLECTUS.</head>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur utrum peccetur in sensibus,
<lb ed="#Qc"/>ex quibus procedunt cogitationes intellectus.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e113">
<lb ed="#Qc"/>Quod videtur<!--r-->, 1. per hoc quod dicitur <title>Matth.</title>
<lb ed="#Qb"/>5, 28: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e117" source="http://scta.info/resource/mt5_28">Qui viderit mulierem ad concupiscendum eam,
<lb ed="#Qc"/>iam moechatus est in corde suo</quote>; et dicitur <title>Ie<lb ed="#Qc"/>rem.</title>
9, 21: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e124" source="http://scta.info/resource/ier9_21">Ascendit mors per fenestras nostras<!--s--></quote>.
<lb ed="#Qc"/>Fenestrae autem dicuntur sensus, mors autem
<lb ed="#Qc"/>dicitur peccatum<!--6-->; ergo peccatur per ipsos sensus.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e133">
<lb ed="#Qc"/>2. Item, <name>Gregorius</name><!--7-->: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e137">Illecebratus animus
<lb ed="#Qc"/>ad usus<!--t--> suos sensus corporeos famulari more<!--u-->
<lb ed="#Qc"/>tyranni exigit, suis voluptatibus oculos servire<!--v-->
<lb ed="#Qc"/>compellit atque, ut ita dicam, fenestras luminis
<lb ed="#Qc"/>ad tenebras aperit caecitatis<!--x--></quote>. Similiter dicit
<lb ed="#Qc"/>alibi<!--8-->: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e150">Ipso conspectu<!--y--> animus concupiscentiae
<lb ed="#Qc"/>gladio confoditur; non enim David Uriae uxorem
<lb ed="#Qc"/>ideo studiose respexit quia concupierat, sed ideo
<lb ed="#Qc"/>concupivit quia incaute respexit<!--9--></quote>. Sive<!--z--> ergo
<pb ed="#Qc" n="360"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>sensus famulentur concupiscentiae sive<!--a--> provo<lb ed="#Qc"/>cent
concupiscentiam, videtur ex verbis <name>Grego<lb ed="#Qc"/>rii</name>
quod peccetur per ipsos sensus.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e172">
<lb ed="#Qc"/>3. Item, dicit <name>Gregorius</name>: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e176">Providendum
<lb ed="#Qc"/>nobis est, quia non licet intueri quod non licet
<lb ed="#Qc"/>concupisci</quote>. Sed si illicitum est intueri, pecca<lb ed="#Qc"/>tum
est; ergo ipso visu peccatur.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e186">
<lb ed="#Qc"/>4. Item, <name>Chrysostomus</name><!--2-->: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e190">Qui studet videre
<lb ed="#Qc"/>pulcros visus, maxime caminum passionis accendit
<lb ed="#Qc"/>et animam captivam facit et velociter ad<!--b--> actum
<lb ed="#Qc"/>venit</quote>. Sed facere animam captivam non est nisi
<lb ed="#Qc"/>per peccatum; ergo ipso visu peccatur<!--c-->. Similiter<!--3-->:
L<quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e201">Qui studet clara<!--d--> corpora circumscrutari et fovere
<lb ed="#Qc"/>inspectione animam<!--e--> et infigere oculos bonis facie<lb ed="#Qc"/>bus,
iam adulteravit<!--f--></quote>. Ergo ipso visu peccatur<!--g-->.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e211">
<lb ed="#Qc"/>Contra. a. Secundum irrationalem partem non
<lb ed="#Qc"/>est peccatum; sed pars sensibilis<!--h--> est pars irra<lb ed="#Qc"/>tionalis;
ergo secundum eam non est peccatum.
<!--missing p break-->
<lb ed="#Qb"/>b. Item, apprehensio praecedit desiderium, ap<lb ed="#Qc"/>prehensio
vero sensibilis intelligibilem; si ergo in<!--i-->
<lb ed="#Qc"/>apprehensione intelligibili secundum se ipsam
<lb ed="#Qc"/>non est peccatum, in apprehensione<!--k--> sensibili
<lb ed="#Qc"/>non erit peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e231">
<lb ed="#Qc"/>6. Praeterea, si [in] ipsis sensibus esset pecca<lb ed="#Qc"/>tum<!--l-->,
cum nolentes aliquando videamus, esset
<lb ed="#Qc"/>peccatum ubi non esset voluntas; quod cum non
<lb ed="#Qc"/>sit, non erit in ipsis sensibus peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e242">
<lb ed="#Qc"/>[Solutio]: Ad quod respondendum quod sensus
<lb ed="#Qc"/>aliquando praecedit ipsum desiderium, aliquando
<lb ed="#Qc"/>sequitur, sicut dicit <name>Gregorius</name><!--4-->: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e250">Saepe ten<lb ed="#Qc"/>tatio
per oculos trahitur, et nonnunquam con<lb ed="#Qc"/>cepta
intrinsecus compellit sibi extrinsecus oculos
<lb ed="#Qc"/>deservire</quote>. Cum ergo sensus praecedunt desi<lb ed="#Qc"/>deria,
occasiones sunt peccatorum, sed non in
<lb ed="#Qc"/>ipsis peccatur; et sic intelligitur illud <title>Ierem.</title> 9, 21:
<lb ed="#Qc"/><quote>Ingressa est mors per fenestras nostras</quote><!--m-->, non
<lb ed="#Qc"/>quod mors sit in ipsis nisi occasionaliter, sed
<lb ed="#Qc"/>per se in ipsis desideriis illicitis. Cum autem
<lb ed="#Qc"/>oculus movetur ad nutum voluntatis sive cordis,
<lb ed="#Qc"/>tunc ipsis peccatur, et ideo dicitur <title>Iob</title> 31, 7-8:
<lb ed="#Qc"/><quote>Si secutus est oculus meus cor meum, et in
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>manibus meis adhaesit macula, seram et alias co<lb ed="#Qc"/>medat</quote>.
Praeterea, aliquando est desiderium illi<lb ed="#Qc"/>citum
cum ipso sensu, et tunc peccatur; aliquando
<lb ed="#Qc"/>vero desiderium illicitum sequitur sensum<!--n-->, et
<lb ed="#Qc"/>tunc posterius est peccatum ipso sensu.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e291">
<lb ed="#Qc"/>[Ad obiecta]: Per hoc potest solvi illud quod
<lb ed="#Qc"/>obiectum est. 1. Cum enim dicitur <title>Matth.</title> 5, 28: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e297" source="http://scta.info/resource/mt5_28">Qui
<lb ed="#Qc"/>viderit</quote> etc., intelligitur ibi<!--o--> desiderium cum visu,
<lb ed="#Qc"/>quo scilicet infigit oculum et provocat concupi<lb ed="#Qc"/>scentiam
interiorem, et hoc modo peccatur. Unde
<lb ed="#Qc"/>est concupiscentia infigens oculum et est con<lb ed="#Qc"/>cupiscentia
secundum quam consentitur in actum;
<lb ed="#Qc"/>et una est concomitans sensum, et est peccatum,
<lb ed="#Qc"/>quia a rationali parte provenit; et est concupi<lb ed="#Qc"/>scentia
sequens, et illa est maior, ad quam minor
<lb ed="#Qc"/>ordinat<!--p-->, et ideo dicitur: <quote>Qui viderit ad concu<lb ed="#Qc"/>piscendam</quote>.
Unde dicit <name>Chrysostomus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e322">Qui<lb ed="#Qc"/>cumque
sibi ipsi concupiscentiam colligit, qui
<lb ed="#Qc"/>nullo cogente feram hanc inducit cogitationi quie<lb ed="#Qc"/>scenti,
hoc non amplius est naturae, sed desidiae</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e333">
<lb ed="#Qc"/>2.Ad id vero quod dicit <name>Gregorius</name> quod<!--q-->
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e337">ipso conspectu concupiscentiae gladio animus
<lb ed="#Qc"/>confoditur</quote>: dicendum<!--r--> quod conspectu dicit
<lb ed="#Qc"/>ibi occasionem;, ipsa<!--k--> vero concupiscentia dicit
<lb ed="#Qc"/>causam, et ideo in ipsa concupiscentia peccatur.
<lb ed="#Qc"/>Et ideo dicitur <title>Eccli.</title> 23, 5: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e349" source="http://scta.info/resource/sir23_5">Omne desiderium
<lb ed="#Qc"/>pravum averte a me</quote>; et in <title>Psalmo</title><!--6-->: <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e354">Averte oculos
<lb ed="#Qc"/>meos, ne videant vanitatem</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e360">
<lb ed="#Qc"/>3. Ad illud vero quod dicit <name>Gregorius</name>
<lb ed="#Qc"/>quod <quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e366">non debet intueri</quote> etc.: dicendum quod
<lb ed="#Qc"/>illud intelligitur<!--t--> de studio defigendi oculum ad
<lb ed="#Qc"/>concupiendum, et ideo dicit <name>Chrysostomus</name><!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s1q1c4-Qd1e374">Semel et bis videns fortassis poteris conti<lb ed="#Qc"/>nere<!--u-->,
si autem continue hoc feceris et accen<lb ed="#Qc"/>deris
caminum, capieris<!--v--> omnino</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q1c4-d1e382">
<lb ed="#Qc"/>4. Ad illud vero quod dicit <name>Chrysosto<lb ed="#Qc"/>mus</name>,
dicendum<!--x--> quod non prohibetur visus sim<lb ed="#Qc"/>pliciter,
sed studium defigendi oculum, unde ac<lb ed="#Qc"/>cenditur
passio concupiscentiae. Et hoc est quia
<lb ed="#Qc"/>causa coniuncta est ad peccatum et ipsum stu<lb ed="#Qc"/>dium
ab ipsa ratione male disposita descendit.
</p>
</div>
</body>
</text>
</TEI>