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ahsh-l2Bi3t3s1q2t1d1prae.xml
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ahsh-l2Bi3t3s1q2t1d1prae.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 1, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 1, Praeambulum</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s1q2t1d1prae">
<head xml:id="ahsh-l2Bi3t3s1q2t1d1prae-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 1, Praeambulum</head>
<p xml:id="ahsh-l2Bi3t3s1q2t1d1prae-d1e103">
<lb ed="#Qc"/>Consequenter dicendum est de pravo iudicio, quo peccatur interius primo et
<lb ed="#Qc"/>exterius<!--c--> in ore vel opere ex personarum acceptione.
<lb ed="#Qc"/>Primo ergo dicendum est de pravo iudicio interiori, sive sequatur iudi<lb ed="#Qc"/>cium
exterius sive non;
<lb ed="#Qc"/>secundo de acceptione personarum interiori, ex qua sequitur iudicium acceptionis
<lb ed="#Qc"/>exterius.
<lb ed="#Qc"/>Est autem triplex iudicium pravum, iudicium scilicet suspiciosum, iudicium usur<lb ed="#Qc"/>patum,
iudicium temerarium sive perversum, cum non fit cum<!--d--> debitis conditionibus
<lb ed="#Qc"/>iustitiae ab illo qui habet potestatem, et vocatur iudicium extraordinarium, id est extra
<lb ed="#Qc"/>ordinem iuris factum. Et distinguuntur haec tria, ut iudicium suspiciosum<!--e--> attendatur se<lb ed="#Qc"/>cundum
motivum in iudicio sive per quod non recte sive imperfecte fit iudicium; iudi<lb ed="#Qc"/>ciumM
vero usurpatum sumatur ex parte ipsius per quem fit iudicium<!--g-->; iudicium vero extra<lb ed="#Qc"/>ordinarium,
quod et aliquando dicitur contentiosum<!--h-->, penes modum procedendi in iudicio.
<lb ed="#Qc"/>Primo ergo dicendum est de iudicio suspicioso<!--i-->.
<lb ed="#Qc"/>Circa quod primo quaerendum est<!--k--> quid sit suspicio et utrum sit idem quod iu<lb ed="#Qc"/>dicium
vel non;
<lb ed="#Qc"/>secundo, utrum suspicio sit malum vel bonum;
<lb ed="#Qc"/>tertio, utrum sit malum culpae vel poenae;
<lb ed="#Qc"/>quarto, utrum iudicium suspicionis sit mortale tantum an<!--l--> veniale tantum an<!--m--> ali<lb ed="#Qc"/>quando
mortale, aliquando veniale;
<lb ed="#Qc"/>quinto, si suspicio est malum poenae, ex qua causa;
<lb ed="#Qc"/>sexto, utrum suspicio sit hominis<!--n--> secundum statum innocentiae vel angeli vel
<lb ed="#Qc"/>tantum hominis secundum statum naturae corruptae;
<lb ed="#Qc"/>septimo, ex qua suspicione potest esse iudicium rectum et<!--o--> ex qua non;
<lb ed="#Qc"/>octavo, de quibus potest esse iudicium huiusmodi et de quibus non.
</p>
</div>
</body>
</text>
</TEI>