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ahsh-l2Bi3t3s1q2t1d2m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 1, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1">
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 1, C. 1</head>
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Hd1e103" type="question-title">UTRUM SOLIUS DEI SIT IUDICARE DE OCCULTIS<!--2-->.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-d1e106">
<lb ed="#Qc"/>Circa primum sic: a. Dicitur ad <title>Rom.</title> 2, 16<!--3-->:
<lb ed="#Qc"/>Solius Dei est iudicium nosse occulta cordis;
<lb ed="#Qc"/><title>I Reg.</title> 16, 7: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e114">Homo videt ea quae parent, Deus<!--l-->
<lb ed="#Qc"/>autem intuetur cor</quote>; similiter dicitur <title>Act.</title> 1<!--4-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e122">Tu solus nosti corda filiorum hominum</quote>. Ex iis
<lb ed="#Qc"/>accipitur quod solius Dei est iudicare de occultis.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-d1e128">
<lb ed="#Qc"/>b. Item, super illud ad <title>Rom.</title> 14, 1: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e132" source="http://scta.info/resource/rom14_1">Non in<!--m--> dis<lb ed="#Qc"/>ceptationibus</quote>,
<title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e137">Non usurpemus diiudi<lb ed="#Qc"/>care
cogitationes aliorum, sed Deo praebeamus</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-d1e143">
<lb ed="#Qc"/>Contra. 1. <title>Prov.</title> 27, 19: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e147" source="http://scta.info/resource/prov27_19">Quo modo in aquis re<lb ed="#Qc"/>splendent
vultus prospicientium, sic corda homi<lb ed="#Qc"/>num
manifesta sunt prudentibus</quote>. Ergo homo po<lb ed="#Qc"/>test
cognoscere occulta cordis; et secundum no<lb ed="#Qc"/>titiam
est iudicium; ergo potest iudicare.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-d1e160">
<lb ed="#Qc"/>2. Item, <title>Eccli.</title> 19, 26, dicitur: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e164" source="http://scta.info/resource/sir19_26">Ex visu cogno<lb ed="#Qc"/>scitur
vir et ab occursu faciei sensatus</quote>. Cum
<lb ed="#Qc"/>ergo secundum notitiam sit iudicium, potest iu<lb ed="#Qc"/>dicari
per ea quae exterius sunt, de ipsis oc<lb ed="#Qc"/>cultis
cordis.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-d1e176">
<lb ed="#Qc"/>3. Praeterea, <title>Matth.</title> 7, 20 dicitur<!--o-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e180" source="http://scta.info/resource/mt7_20">A fructibus
<lb ed="#Qc"/>eorum cognoscetis eos</quote>, et loquitur<!--6--> de hypocritis;
<lb ed="#Qc"/>ergo corda hypocritarum possunt cognosci per
<lb ed="#Qc"/>fructus exteriores; sed sicut possunt cognosci,
<lb ed="#Qc"/>ita iudicari; ergo de occultis potest esse huma<lb ed="#Qc"/>num
iudicium.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-d1e195">
<lb ed="#Qc"/>[Solutio]: Respondendum est ad hoc quod so<lb ed="#Qc"/>lius
Dei est iudicare de occultis iudicio certitu<lb ed="#Qc"/>dinis.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-d1e204">
<pb ed="#Qc" n="367"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad id a vero quod obicitur in
<lb ed="#Qc"/>contrarium dicendum est quod illa manifestatio,
<lb ed="#Qc"/>qua corda dicuntur esse manifesta prudentibus,
<lb ed="#Qc"/>non est nisi quaedam notitia secundum coniec<lb ed="#Qc"/>turam,
propter quam non debet homo procedere
<lb ed="#Qc"/>ad<!--b--> iudicium bonitatis aut malitiae secundum
<lb ed="#Qc"/>certitudinem, sed ex hoc potest oriri quaedam
<lb ed="#Qc"/>praesumptio.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-d1e228">
<lb ed="#Qc"/>2. Similiter dicendum est de eo quod dicitur<!--c-->
<lb ed="#Qc"/><title>Eccli.</title> 19, 26; coniectura enim capitur ex indiciis
<lb ed="#Qc"/>exterioribus eorum quae latent in corde.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-d1e237">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>3. Ad tertium vero dicendum<!--d--> quod fructus
<lb ed="#Qc"/>dicuntur illa indicia manifesta, per quae potest esse
<lb ed="#Qc"/>cognitio praesumptionis, non certitudinis. Vel si
<lb ed="#Qc"/>fructus dicuntur peccata — sicut videtur dici super
<lb ed="#Qc"/>illud ad <title>Rom.</title> 14, 3: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e252" source="http://scta.info/resource/rom14_3">Manducantem non iudicet</quote>, ubi
<lb ed="#Qc"/>dicitur<!--1-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e257">Manifesta sunt, quae non possunt bono
<lb ed="#Qc"/>animo fieri, ut sunt blasphemiae, furta et huiusmodi,
<lb ed="#Qc"/>de quibus dicitur <title>Matth.</title> 7, 20: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c1-Qd1e263" source="http://scta.info/resource/mt7_20">A fructibus eorum
<lb ed="#Qc"/>cognoscetis eas</quote></quote> — tunc de illis et per illa iudicari
<lb ed="#Qc"/>permittitur. Si enim opera sunt huiusmodi, bene
<lb ed="#Qc"/>iudicandus est esse peccator sive malus in corde.
</p>
</div>
</body>
</text>
</TEI>