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ahsh-l2Bi3t3s1q2t1d2m1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 1, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4">
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 1, C. 4</head>
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Hd1e103" type="question-title">IN QUAM PARTEM SINT INTERPRETANDA DUBIA<!--1-->.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur, si non de dubiis possumus
<lb ed="#Qc"/>iudicare, utrum in partem utramque indiffe<lb ed="#Qc"/>renter
sit interpretandum an<!--a--> tantum in meliorem
<lb ed="#Qc"/>partem vel aliquando in deteriorem<!--b-->.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e117">
<lb ed="#Qc"/>Ad<!--c--> quod sic<!--d-->: a. Dicit <name>Beda</name><!--2--> super illud
<lb ed="#Qc"/><title>Matth.</title> 7, 1: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e123" source="http://scta.info/resource/mt7_1">Nolite iudicare</quote>. Item, ad <title>Rom.</title> 14, 3:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e128" source="http://scta.info/resource/rom14_3">Manducantem non iudicet</quote>, <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e132">Dubia in
<lb ed="#Qc"/>meliorem partem sunt interpretanda</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e138">
<lb ed="#Qc"/>Contra. 1. <title>Matth.</title> 20, 16: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e142" source="http://scta.info/resource/mt20_16">Multi vocati, pauci vero
<lb ed="#Qc"/>electi</quote>; et <title>Gen.</title> 8, 21: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e147" source="http://scta.info/resource/gen8_21">Proni sunt sensus hominis
<lb ed="#Qc"/>ab adolescentia sua in malum</quote>. Ergo plura fiunt
<lb ed="#Qc"/>mala intentione quam bona; et hoc scimus; ergo
<lb ed="#Qc"/>possumus interpretari.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e158">
<lb ed="#Qc"/>2. Item<!--e-->, <title>Isai.</title> 5, 20: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e162" source="http://scta.info/resource/is5_20">Vae, qui dicitis bonum ma<lb ed="#Qc"/>lum</quote>,
<title>Glossa</title><!--f4-->: <quote>Vae</quote> qui dicit de eo, qui malus
<lb ed="#Qc"/>est, quod bonus sit<!--g-->, et e converso.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e170">
<lb ed="#Qc"/>3. Item, asserere de quo quis dubitat est pec<lb ed="#Qc"/>catum;
ergo et interpretari.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e177">
<lb ed="#Qc"/>4. Item, nos tenemur diligere proximos sicut
<lb ed="#Qc"/>nos ipsos; ergo, cum de factis propriis debeamus
<lb ed="#Qc"/>interpretari in deteriorem partem — ut habetur
<lb ed="#Qc"/><title>Prov.</title> 18, 17:<quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e187" source="http://scta.info/resource/prov18_17">Iustus prior accusator est sui</quote>; et<!--h-->
<lb ed="#Qc"/><name>Gregorius</name><!--5-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e193">Bonarum mentium est ibi cul<lb ed="#Qc"/>pam<!--i-->
agnoscere, ubi culpa non est</quote> — ergo si<lb ed="#Qc"/>militer
de factis proximorum sunt dubia in de<lb ed="#Qc"/>teriorem
partem interpretanda.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e203">
<lb ed="#Qc"/>5. Item, cum aliquis confitetur de dubio inter
<lb ed="#Qc"/>mortale et veniale, tam ille qui confitetur quam
<lb ed="#Qc"/>confessor interpretari debent in<!--k--> deteriorem par<lb ed="#Qc"/>tem
in<!--l--> iniungendo et suscipiendo poenitentiam;
<lb ed="#Qc"/>ergo dubia in deteriorem partem sunt interpre<lb ed="#Qc"/>tanda.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e221">
<lb ed="#Qc"/>6. Sed quod in neutram partem sint dubia<!--m-->
<lb ed="#Qc"/>interpretanda, videtur, per <name>Augustinum</name><!--6--> qui
<lb ed="#Qc"/>dicit: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e229">Ille iuste et pie vivit, qui rerum integer
<lb ed="#Qc"/>est aestimator</quote>, in neutram partem declinando.
<lb ed="#Qc"/>Ergo aequitas est servanda in iudicio, et ita non
<lb ed="#Qc"/>est in alteram partem declinare.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e240">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>[Solutio]: 5. Ad quod dicendum quod dubia
<lb ed="#Qc"/>facta propria in partem deteriorem sunt interpre<lb ed="#Qc"/>tanda,
sicut dictum est<!--7-->, in confessione, et hoc est
<lb ed="#Qc"/>quoad susceptionem poenitentiae; et sic intelli<lb ed="#Qc"/>gitur
illud <name>Gregorii</name>: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e255">Bonarum mentium</quote> etc.
<lb ed="#Qc"/>Unde hoc interpretari non est affirmare vel iudi<lb ed="#Qc"/>care
simpliciter, sed se gerere circa dubium ac si
<lb ed="#Qc"/>deterius contigisset.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e266">
<lb ed="#Qc"/>3. Et per hoc solvitur illud quod obiectum est
<lb ed="#Qc"/>quod <mentioned>asserere de quo quis dubitat<!--n-->, est pec<lb ed="#Qc"/>catum</mentioned>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e275">
<lb ed="#Qc"/>1-2. Et similiter illud quod dicitur: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e279">Vae illis qui
<lb ed="#Qc"/>dicunt bonum malum</quote> et<!--o--> converso. Non enim
<lb ed="#Qc"/>qui sic interpretatur affirmat vel asserit de<!--p-->
<lb ed="#Qc"/>quo dubitat. Et licet plura sint<!--q--> mala quam
<lb ed="#Qc"/>bona et pronior sit homo ad malum quam ad
<lb ed="#Qc"/>bonum, de factis proximorum non debemus
<lb ed="#Qc"/>interpretari in deteriorem partem, ubi dubium<!--r-->
<lb ed="#Qc"/>est de utraque, sed in meliorem: hoc enim est
<lb ed="#Qc"/>in laudem liberalitatis<!--s--> divinae, quae potest in<lb ed="#Qc"/>clinare
in bonum cum vult. — Si autem quae<lb ed="#Qc"/>ratur
ex qua causa interpretari debet homo in
<lb ed="#Qc"/>melius quod dubium est in proximo, cum dubium,
<lb ed="#Qc"/>quantum est de se, in neutram partem inclinet;
<lb ed="#Qc"/>respondendum est, secundum quod dicit <name>Sene<lb ed="#Qc"/>ca</name><!--8-->,
quod<!--t--> ex humanitate debemus interpretari in
<lb ed="#Qc"/>melius; sapiens enim, quidquid accidit, bene illud
<lb ed="#Qc"/>interpretando levat, id est magnificat; quidquid du<lb ed="#Qc"/>bium
est, ex humanitate inclinat in melius. — Si
<lb ed="#Qc"/>vero<!--u--> quaeritur quid sit ista humanitas, an sit vir<lb ed="#Qc"/>tus
vel<!--v--> non, respondendum est quod non: com<lb ed="#Qc"/>munis
enim est bonis et malis, sed est vis insita
<lb ed="#Qc"/>humanae naturae a principio. Sicut enim per syn<lb ed="#Qc"/>deresim
fit respectus ad propriam salutem, ita per
<lb ed="#Qc"/>hunc habitum naturae fit respectus ad ea quae sunt
<lb ed="#Qc"/>proximi. Sed haec debilior est, quia magis inclina<lb ed="#Qc"/>mur
ad bonum nostrum quam ad bonum proximi.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e337">
<lb ed="#Qc"/>4. Ad id vero quod obicitur quod, <mentioned>cum dubia
<lb ed="#Qc"/>in nobis interpretari debeamus in deterius, et ita
<pb ed="#Qc" n="370"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>similiter ea quae sunt proximi</mentioned>: dicendum est
<lb ed="#Qc"/>quod non est simile. Dubia enim in nobis inter<lb ed="#Qc"/>pretanda
sunt in partem deteriorem propter ti<lb ed="#Qc"/>morem
et cautelam, et ideo dicit <title>Iob</title> 9, 28: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e356" source="http://scta.info/resource/iob9_28">Ve<lb ed="#Qc"/>rebar
omnia opera mea, sciens quod non parceres
<lb ed="#Qc"/>delinquenti</quote>, hoc est cum timore ponderavi. Ea
<lb ed="#Qc"/>vero quae sunt proximi, ex bono humanitatis<!--a-->
<lb ed="#Qc"/>in melius interpretemur<!--b-->.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-d1e368">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>6. Ad id vero quod dicit <name>Augustinus</name> quod
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e374">ille iuste et pie</quote> etc.: dicendum est quod hoc
<lb ed="#Qc"/>attenditur in iudicio contentiose<!--c-->, in quo consi<lb ed="#Qc"/>derandae
sunt omnes circumstantiae, et personae
<lb ed="#Qc"/>et facti, nec declinare debet a veritate, cum di<lb ed="#Qc"/>catur
<title>Exod.</title> 23, 3: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e386" source="http://scta.info/resource/ex23_3">Pauperis non misereberis in
<lb ed="#Qc"/>iudicio</quote>, et in <title>Deuter.</title><!--1--> dicitur: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m1c4-Qd1e391" source="http://scta.info/resource/deut16_19">Non accipies per<lb ed="#Qc"/>sanam</quote>.
</p>
</div>
</body>
</text>
</TEI>