-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t3s1q2t1d2m2c1.xml
307 lines (307 loc) · 18.8 KB
/
ahsh-l2Bi3t3s1q2t1d2m2c1.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 2, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1">
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 2, C. 1</head>
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Hd1e103" type="question-title">DE USURPATIONE IUDICII AB ILLO QUI NON HABET IURISDICTIONEM.</head>
<div xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Dd1e106" type="articulus">
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Hd1e108">ARTICULUS I.</head>
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Hd1e111" type="question-title">Utrum Moyses peccaverit occidendo Aegyptium.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e114">
<lb ed="#Qc"/>Propter primam usurpationem obicitur de Moy<lb ed="#Qc"/>se<!--2-->,
qui vidit virum Aegyptium percutientem
<lb ed="#Qc"/>quemdam de Hebraeis, quem percussum abscondit
<lb ed="#Qc"/>in sabulo.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e125">
<lb ed="#Qc"/>Videtur ergo, cum<!--f--> nondum constitutus es<lb ed="#Qc"/>set
iudex a Domino ad puniendum delinquen<lb ed="#Qc"/>tes,
quod usurpaverit: iudicium. a. Cum enim
<lb ed="#Qc"/>duo pertineant ad officium praelati, scilicet sub<lb ed="#Qc"/>iectis
possidenda iuste dispensare et eos contra
<lb ed="#Qc"/>iniustitiam defendere<!--g-->, videtur usurpasse illam
<lb ed="#Qc"/>partem officii quae pertinet ad severitatem.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e143">
<lb ed="#Qc"/>b. Praeterea, dicitur<!--h--> ad <title>Rom.</title> 14, 4: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e147" source="http://scta.info/resource/rom14_4">Tu, quis es
<lb ed="#Qc"/>qui iudicas servum alienum? Suo<!--i--> domino stat
<lb ed="#Qc"/>aut cadit</quote>. Ex quo videtur quod iudicis<!--k--> officium
<lb ed="#Qc"/>usurpavit.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e158">
<lb ed="#Qc"/>c. Dicitur etiam in Evangelio <title>Matth.</title> 26, 52:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e164" source="http://scta.info/resource/mt26_52">Omnis, qui acceperit gladium, gladio peribit</quote>.
<lb ed="#Qc"/>Accipere autem videbatur gladium, cum non esset
<lb ed="#Qc"/>constitutus in iudiciaria potestate. Dicit autem
<lb ed="#Qc"/><name>Augustinus</name>, <title>Contra Faustum</title><!--3-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e174">Ille utitur
<lb ed="#Qc"/>gladio qui nulla superiore ac legitima potestate
<lb ed="#Qc"/>vel iubente vel concedente, in sanguinem alicuius
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>armatur</quote>. Ergo Moyses sic accipiendo gladium,
<lb ed="#Qc"/>id est potestatem, peccavit.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e188">
<lb ed="#Qc"/>Sed videtur contrarium, quod non pecea<lb ed="#Qc"/>verit<!--l-->
usurpando sibi potestatem iudiciariam,
<lb ed="#Qc"/>1. per hoc quod dicit <name>Ambrosius</name>, in libro <title>De
<lb ed="#Qc"/>officiis</title><!--4-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e198">Non in<!--m--> inferenda, sed in debellanda
<lb ed="#Qc"/>iniuria lex virtutis est. Qui enim non repellit iniu<lb ed="#Qc"/>riam
a socio, si potest, tam<!--n--> est in vitio quam ille
<lb ed="#Qc"/>qui facit. Unde sanctus Moyses hinc prius orsus
<lb ed="#Qc"/>est tentamenta imbecillae fortitudinis. Nam, cum
<lb ed="#Qc"/>vidisset Hebraeum ab Aegyptio iniuriam acci<lb ed="#Qc"/>pientem,
defendit ita ut Aegyptium<!--o--> prosterneret
<lb ed="#Qc"/>atque in arenam absconderet</quote>. Ex quo accipitur
<lb ed="#Qc"/>quod licitum est depellere iniuriam a socio, etiam
<lb ed="#Qc"/>nocendo alteri, et ita non peccavit Moyses. —
<lb ed="#Qc"/>Item, in eodem libro<!--5-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e223">Fortitudo, quae bello<!--p-->
<lb ed="#Qc"/>tuetur a barbaris patriam vel domi defendit in<lb ed="#Qc"/>firmos
vel a latronibus defendit<!--q--> socios, plena
<lb ed="#Qc"/>iustitia est</quote>. Sed Moyses quasi domi defendit
<lb ed="#Qc"/>infirmum; ergo plenam iustitiam exercuit; ergo
<lb ed="#Qc"/>non peccavit usurpando alienum iudicium.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e237">
<lb ed="#Qc"/>2. Item, videtur ex verbis <name>B. Stephani</name> in libro
<lb ed="#Qc"/><title>Act.</title> 7, 24-25 quod divinitus fuerit ei inspiratum.
<pb ed="#Qc" n="371"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Dicitur enim ibidem: <quote>Cum vidisset quemdam iniu<lb ed="#Qc"/>riam
patientem, vindicavit eum et fecit ultionem
<lb ed="#Qc"/>ei qui iniuriam sustinebat, percusso Aegyptio;
<lb ed="#Qc"/>existimabat<!--a--> autem intelligere fratres quoniam
<lb ed="#Qc"/>Deus per manum ipsius daret salutem illis</quote><!--b-->.
<lb ed="#Qc"/>Ex quibus verbis videtur intelligi quod ipse di<lb ed="#Qc"/>vinitus
hoc fecerit et quod credebat hoc ab aliis
<lb ed="#Qc"/>intelligi et praefigurari quod esset futurus iudex
<lb ed="#Qc"/>populi Israelitici. Et hoc videtur dicere <name>Augu<lb ed="#Qc"/>stinus</name>,
in <title>Quaestion. Exodi</title><!--1-->, cum dicit: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e269">Per
<lb ed="#Qc"/>hoc testimonium videtur Moyses divinitus ad<lb ed="#Qc"/>monitus,
quod Scriptura eo loco tacet, hoc audere
<lb ed="#Qc"/>potuisse</quote>. Ex quo videtur dicere quod hoc fe<lb ed="#Qc"/>cerit
divinitus, licet Scriptura non expresse dicat.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e281">
<lb ed="#Qc"/>3. Hoc etiam videtur <name>Augustinus</name> dicere, <title>Con<lb ed="#Qc"/>tra
Faustum</title><!--2-->, cum dicit: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e287">In persona prophetica
<lb ed="#Qc"/>ad hoc divinitus fieri permissum est, ut futurum
<lb ed="#Qc"/>aliquid praesignaret</quote>, et loquitur de percussione
<lb ed="#Qc"/>Aegyptii iacta a Moyse.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e297">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod, licet Moy<lb ed="#Qc"/>ses
fecerit hoc ad defensionem ipsius Israelitae,
<lb ed="#Qc"/>non tamen excedere debebat modum; excessus
<lb ed="#Qc"/>autem fuit in occidendo. — Quod patet per hoc
<lb ed="#Qc"/>quod dicit <name>Augustinus</name><!--3-->, loquens de Moyse et
<lb ed="#Qc"/>Petro: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e312">Uterque non detestabili immanitate, sed
<lb ed="#Qc"/>emendabili<!--c--> animositate, iustitiae regulam ex<lb ed="#Qc"/>cessit</quote>.
Et in <title>Quaestion. Exodi</title><!--4--> dicitur: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e319">Non
<lb ed="#Qc"/>videtur ipsum factum iustificandum</quote>. Et prae<lb ed="#Qc"/>mittitur<!--5-->:
<quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e326">Sicut uber terra ante<!--d--> utilia semina
<lb ed="#Qc"/>quarumdam herbarum inutilium fertilitate lau<lb ed="#Qc"/>datur</quote>,
<quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e333">sic ille<!--e--> animi motus, quo Moyses
<lb ed="#Qc"/>peregrinum fratrem a cive<!--f--> improbo iniuriam
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>perpetientem<!--g-->, non observato ordine potestatis,
<lb ed="#Qc"/>inultum esse non pertulit, non virtutum fructibus
<lb ed="#Qc"/>inutilis erat, sed adhuc incultus vitiosa quidem,
<lb ed="#Qc"/>sed magnae fertilitatis signa gerebat</quote>. Sic ergo
<lb ed="#Qc"/>peccavit Moyses, cum adhuc nullam legitimam
<lb ed="#Qc"/>potestatem gereret, nec divinitus acceptam nec
<lb ed="#Qc"/>humana societate ordinatam.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e357">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad primo autem obiectum<!--h-->
<lb ed="#Qc"/>dicendum est quod, licet non peccaret defendendo
<lb ed="#Qc"/>Hebraeum, peccavit tamen excedendo. Illud etiam<!--i-->,
<lb ed="#Qc"/>quod dicitur in <title>Prov.</title> 24, 11: <quote>Erue eos qui du<lb ed="#Qc"/>cuntur
ad mortem</quote>, non intelligitur nisi<!--k--> salva
<lb ed="#Qc"/>iustitia; hoc enim dicitur in praedicta auctoritate.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e374">
<lb ed="#Qc"/>2. Ad id vero quod dicitur in <title>Act.</title>, dicendum
<lb ed="#Qc"/>est quod non ex hoc datur intelligi quod ipse
<lb ed="#Qc"/>divinitus accepta potestate hoc fecerit, sed<!--l--> prae<lb ed="#Qc"/>figuratur
quodam modo in eo accipiendam pote<lb ed="#Qc"/>stas
et quaedam idoneitas futurae potestatis, in
<lb ed="#Qc"/>qua poterat populus praesentire potestatem sibi
<lb ed="#Qc"/>conterendam.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e392">
<lb ed="#Qc"/>3. Ad tertium dicendum quod hoc non dixit
<lb ed="#Qc"/><name>Augustinus</name> asserendo, sed futurum quid prae<lb ed="#Qc"/>signando.
Hoc enim patet per ea quae sequuntur.
<lb ed="#Qc"/>Videtur tamen <name>Augustinus</name> quasi duplicem
<lb ed="#Qc"/>ponere opinionem: aut quod divinitus acceperit
<lb ed="#Qc"/>potestatem, quod tamen ex Scriptura non habetur,
<lb ed="#Qc"/>aut quod animositatis esset iudicium, non acceptae
<lb ed="#Qc"/>potestatis. Non enim in hoc facto Moyses laudatur
<lb ed="#Qc"/>simpliciter, sicut<!--n--> nec Petrus a Domino<!--6-->; <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e413">uter<lb ed="#Qc"/>que
tamen odio improbitatis alienae fecit, sed ille
<lb ed="#Qc"/>fraterno, iste dominico, licet adhuc carnali, tamen
<lb ed="#Qc"/>amore peccavit</quote>, sicut dicit <name>Augustinus</name><!--7-->.
</p>
</div>
<div xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Dd1e424" type="articulus">
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Hd1e426">ARTICULUS II</head>
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Hd1e429" type="question-title">Utrum Phinees peccaverit interficiendo Israelitem coeuntem cum Madianitide.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e432">
<lb ed="#Qc"/>Deinde quaeritur de Phinees, filio Eleazari,
<lb ed="#Qc"/>utrum peccaverit interficiendo<!--o--> Israelitem coeun<lb ed="#Qc"/>tem
cum Madianitide<!--p8-->.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e441">
<lb ed="#Qc"/>Videtur enim usurpasse potestatem. 1. Acce<lb ed="#Qc"/>perat
enim pater eius potestatem sacerdotalem;
<lb ed="#Qc"/>non legitur autem accepisse mandatum a patre
<lb ed="#Qc"/>suo nec a Domino; ergo usurpavit.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e454">
<lb ed="#Qc"/>2. Legitur enim <title>Num.</title> 25, 4 quod Dominus
<lb ed="#Qc"/>dixerit<!--q--> Moysi pro illo peccato populi, quod sus<lb ed="#Qc"/>penderet
principes populi in patibulis; Moy<lb ed="#Qc"/>ses
etiam dixit iudicibus Israel quod occideret
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>unusquisque proximum suum, qui initiatus esset<!--r-->
<lb ed="#Qc"/>Beelphegor<!--9-->. Non ergo ex mandato Domini nec
<lb ed="#Qc"/>ex mandato Moysi interfecit illum Israelitem, et
<lb ed="#Qc"/>ita usurpavit potestatem.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e479">
<lb ed="#Qc"/>Contra. a. Dominus ibidem commendat ipsum,
<lb ed="#Qc"/>dicens<!--10-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e485">Phinees, filius Eleazari, avertit iram
<lb ed="#Qc"/>meam a filiis Israel, quia zelo meo commotus est<!--s-->
<lb ed="#Qc"/>contra eos<!--t-->; idcirco loquere ad eum: Ecce do
<lb ed="#Qc"/>tibi pacem foederis mei</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e495">
<lb ed="#Qc"/>b. Praeterea, dicitur <title>I Mach.</title> 2, 26: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e499">Zelatus est
<lb ed="#Qc"/>legem sicut fecit Phinees Zambri, filio<!--v--> Salomi</quote>;
<lb ed="#Qc"/>et in <title>Psalmo</title><!--11-->: <quote>Reputatum<!--x--> est ei ad iustitiam</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e507">
<pb ed="#Qc" n="372"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod, licet eo<lb ed="#Qc"/>dem
zelo percusserit Petrus quo et<!--a--> Phinees,
<lb ed="#Qc"/>sicut dicitur in <title>Glossa</title><!--1--> super Lucam, tamen non
<lb ed="#Qc"/>erat omnino idem zelus. Zelus enim erat in Pe<lb ed="#Qc"/>tro
carnalis dilectionis Domini, zelus vero in
<lb ed="#Qc"/>Phinees ut vindicaret iniuriam Domini, quam
<lb ed="#Qc"/>intulerant idololatrae, et ita non simpliciter erat
<lb ed="#Qc"/>idem zelus. Praeterea, Phinees, licet non esset
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>summus sacerdos, tamen sacerdos erat et filius
<lb ed="#Qc"/>summi sacerdotis et ad iustitiam ei reputabatur<!--b-->.
<lb ed="#Qc"/>Non enim tempore illo prohibebatur sacerdotibus
<lb ed="#Qc"/>ne iustitiam exequerentur in homicidas persona<lb ed="#Qc"/>liter
vel<!--c--> etiam in malefactores. In Petro autem
<lb ed="#Qc"/>hoc fuit ostensum quod sacerdotes evangelici
<lb ed="#Qc"/>non sint executores huiusmodi legis. Unde dictum
<lb ed="#Qc"/>est ei<!--2-->: <quote>Converte gladium tuum<!--d--> in vaginam</quote>.
</p>
</div>
<div xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Dd1e552" type="articulus">
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Hd1e554">ARTICULUS III.</head>
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Hd1e557" type="question-title">Utrum Daniel legitime iudicaverit duos senes.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e560">
<lb ed="#Qc"/>Item obicitur de Daniele, qui non habuit legi<lb ed="#Qc"/>timam
potestatem et tamen iudicavit iudices illius
<lb ed="#Qc"/>temporis senes.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e569">
<lb ed="#Qc"/>Videtur ergo quod usurpaverit: iudicium 1. et
<lb ed="#Qc"/>maxime respectu illorum qui superiores erant
<lb ed="#Qc"/>constituti.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e580">
<lb ed="#Qc"/>2. Quod etiam videtur per hoc quod David, cum
<lb ed="#Qc"/>praecidisset <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e586">oram chlamydis Saulis, percussit
<lb ed="#Qc"/>cor suum</quote>M. In quo notatur, sicut dicit <name>Grego<lb ed="#Qc"/>rius</name><!--5-->,
quod inferioris non est iudicare vel re<lb ed="#Qc"/>prehendere
iacta superiorum. Ergo Daniel usur<lb ed="#Qc"/>pavit
iudicium iudicando illos senes.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e600">
<lb ed="#Qc"/>[Solutio]: Ad quod respondendum per hoc
<lb ed="#Qc"/>quod dicitur in <title>Causa</title> II, q. 7<!--6-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e606">Nos si in<lb ed="#Qc"/>competenter
aliquid egimus</quote> etc.: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e611">Miracula,
<lb ed="#Qc"/>maxime Veteris Testamenti, sunt admiranda, non
<lb ed="#Qc"/>in exemplum nostrae actionis trahenda; multa
<lb ed="#Qc"/>enim concedebantur tunc<!--e--> quae nunc prohibentur.
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Tunc Samuel Agag, regem pinguissimum Amalech,
<lb ed="#Qc"/><quote>in frusta<!--f--> concidit</quote><!--7-->; nunc nulli ecclesiasticorum
<lb ed="#Qc"/>iudicium sanguinis agitare licet. Tunc Phinees Iu<lb ed="#Qc"/>daeum
coeuntem cum Madianitide interfecit<!--8-->, et
<lb ed="#Qc"/><quote>reputatum est ei ad iustitiam</quote><!--9-->; hodie sacerdotibus
<lb ed="#Qc"/>in perniciem<!--g--> sui verteretur officii</quote>. In figura ergo
<lb ed="#Qc"/>contigit quod Daniel puer senes iudicavit; praefi<lb ed="#Qc"/>guravit
enim Christum puerum, qui Scribas et
<lb ed="#Qc"/>Pharisaeos iudicavit<!--10-->. De Christo enim dicitur<!--h-->
<lb ed="#Qc"/><title>Isai.</title> 16, 5: <quote>Praeparabitur<!--i--> in misericordia solium
<lb ed="#Qc"/>et sedebit super illud, in veritate iudicans et quae<lb ed="#Qc"/>rens
iudicium et velociter reddens quod iustum est</quote>;
<lb ed="#Qc"/>et dicitur<!--k--> <title>Ierem.</title> 23, 5: <quote>Regnabit Rex et sapiens
<lb ed="#Qc"/>erit et faciet iudicium et iustitiam in terra</quote><!--l-->.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-d1e654">
<lb ed="#Qc"/>[Ad obiecta]: 1-2. Ad illud<!--m--> quod obicitur
<lb ed="#Qc"/>quod <mentioned>non habuit potestatem</mentioned> etc.: dicendum<!--n-->
<lb ed="#Qc"/>quod immo a Domino. Quod patet per textum
<lb ed="#Qc"/><title>Dan.</title> 13, 45, ubi dicitur: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c1-Qd1e664" source="http://scta.info/resource/dan13_45">Suscitavit Dominus spi<lb ed="#Qc"/>ritum
pueri iunioris</quote> etc.
</p>
</div>
</div>
</body>
</text>
</TEI>