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ahsh-l2Bi3t3s1q2t1d2m2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 2, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3">
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 1, D. 2, M. 2, C. 3</head>
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Hd1e103" type="question-title">DE IUDICIO USURPATO PROUT EST INTER ECCLESIASTICAS PERSONAS.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e106">
<lb ed="#Qc"/>Deinde quaeritur de iudicio usurpato prout est
<lb ed="#Qc"/>inter ecclesiasticas personas. Et hoc contingit
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>dupliciter: vel in foro poenitentiae vel in foro
<lb ed="#Qc"/>exterioris causae.
</p>
<div xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Dd1e119" type="articulus">
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Hd1e121">ARTICULUS I</head>
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Hd1e124" type="question-title">De iudicio usurpata in foro poenitentiae.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e127">
<lb ed="#Qc"/>Quaeritur ergo de usurpatione iudicii in foro
<lb ed="#Qc"/>poenitentiae utrum sit illicitum uni confessori
<lb ed="#Qc"/>audire in confessione et poenitentiam iniungere
<lb ed="#Qc"/>subdito alterius.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e138">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicitur in<!--s--> <name>Deu<lb ed="#Qc"/>ter.</name>
19, 14: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e146" source="http://scta.info/resource/deut19_14">Non assumes nec transferes terminos
<lb ed="#Qc"/>proximi tui</quote>. Sed transfert ille terminos qui suam
<lb ed="#Qc"/>iurisdictionem dilatat et alterius coarctat.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e154">
<pb ed="#Qc" n="376"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>2. Praeterea, dicitur <title>Prov.</title> 22, 28: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e162" source="http://scta.info/resource/prov22_28">Ne transgre<lb ed="#Qc"/>diaris
terminos antiquos, quos posuerunt patres
<lb ed="#Qc"/>tui</quote>. Sed antiqui patres posuerunt limites iuris<lb ed="#Qc"/>dictionis
ipsis confessoribus; ergo<!--b--> qui iudicat
<lb ed="#Qc"/>subditum alterius in foro poenitentiae, usurpat
<lb ed="#Qc"/>iudicium.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e178">
<lb ed="#Qc"/>3. Hoc etiam dicit <name>Calixtus</name> papa<!--1-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e182">Nullus
<lb ed="#Qc"/>terminos alterius usurpet</quote>. Et dicitur in <title>Canone</title><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e187">Placuit ut deinceps nulli sacerdotum liceat
<lb ed="#Qc"/>quemlibet commissum alteri sacerdoti ad poeni<lb ed="#Qc"/>tentiam
suscipere sine eius consensu, cui se prius
<lb ed="#Qc"/>commisit, nisi per ignorantiam illius, cui poenitens
<lb ed="#Qc"/>prius confessus est. Qui ergo contra statuta fa<lb ed="#Qc"/>cere
tentaverit, gradus sui periculo subiacebit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e201">
<lb ed="#Qc"/>Contra. a. Dicit <name>Gelasius</name><!--3-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e205">Si quis monachus
<lb ed="#Qc"/>fuerit, qui venerabilis vitae merito sacerdotio di<lb ed="#Qc"/>gnus
praevideatur, si placeat abbati, omnia, quae
<lb ed="#Qc"/>ad sacerdotii<!--d--> officia pertinent, episcopi electione
<lb ed="#Qc"/>provide ace iuste agere potest</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e217">
<lb ed="#Qc"/>b. Similiter <name>Gregorius</name><!--4-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e221">Moderamine apo<lb ed="#Qc"/>stolicae
auctoritatis decemimus<!--f--> ut monachi, si
<lb ed="#Qc"/>presbyterii honore sint dedicati, cum ligandi sol<lb ed="#Qc"/>vendique
potestate, decimarum et oblationum
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>portionem<!--g--> non minus quam ceteri sacerdotes
<lb ed="#Qc"/>laudabiliter sibi vindicent</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e238">
<lb ed="#Qc"/>c. Praeterea, licitum est aegroto et rationabile
<lb ed="#Qc"/>discretiorem medicum eligere, ne de vita corporali
<lb ed="#Qc"/>periclitetur; ergo licitum est peccatori, qui ae<lb ed="#Qc"/>grotat
spiritualiter, discretiorem confessorem eli<lb ed="#Qc"/>gere,
ne de vita spirituali periclitetur.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e251">
<lb ed="#Qc"/>[Solutio]: 1-3. Ad quod dicendum quod aliud est
<lb ed="#Qc"/>propria voluntate iudicium huiusmodi assumere
<lb ed="#Qc"/>et aliud est ex obedientia superioris, utpote illius
<lb ed="#Qc"/>qui habet potestatem specialem<!--h--> vel generalem
<lb ed="#Qc"/>super illum qui confitetur. Rationes ergo illae vel
<lb ed="#Qc"/>auctoritates, quae inducuntur ad hoc quod non
<lb ed="#Qc"/>assumat aliquis iudicium, intelliguntur de illo qui
<lb ed="#Qc"/>propria voluntate hoc facit: talis enim dicitur
<lb ed="#Qc"/>usurpare. Si vero fecerit<!--i--> superioris auctoritate
<lb ed="#Qc"/>vel ingruente necessitate, sicut in articulo mortis,
<lb ed="#Qc"/>vel<!--k--> propter ignorantiam alterius confessoris,
<lb ed="#Qc"/>non usurpatur iudicium. Unde dicendum<!--l--> quod
<lb ed="#Qc"/>aliud est ex sua praesumptione et aliud est<!--m--> ex
<lb ed="#Qc"/>obedientiae iniunctione vel ex alterius conces<lb ed="#Qc"/>sione<!--n-->
huiusmodi iudicium exequi: uno modo
<lb ed="#Qc"/>fit usurpatio, aliis vero modis non fit.
</p>
</div>
<div xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Dd1e289" type="articulus">
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Hd1e291">ARTICULUS II.</head>
<head xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Hd1e294" type="question-title">De iudicio usurpata in foro exterioris causae.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e297">
<lb ed="#Qc"/>Deinde quaeritur quantum ad forum causae<!--o-->,
<lb ed="#Qc"/>utrum illicitum sit vel licitum alicui praelato iu<lb ed="#Qc"/>dicare
subditum alterius.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e306">
<lb ed="#Qc"/>Quod. non, videtur, a. per hoc quod dicit <name>Ca<lb ed="#Qc"/>lixtus</name><!--5-->:
<quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e312">Nullus alterius parochianum iudicare
<lb ed="#Qc"/>vel ordinare aut excommunicare praesumat, quo<lb ed="#Qc"/>niam
nullus<!--p--> alterius iudicis nisi sui<!--q--> sententia
<lb ed="#Qc"/>tenebitur aut damnabitur</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e322">
<lb ed="#Qc"/>b. Item, sicut ordinatio alteri<!--r--> praelato prohi<lb ed="#Qc"/>betur,
ita iudicatio et aliarum rerum dispositio.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e330">
<lb ed="#Qc"/>c. Item, ex Antiocheno Concilio<!--6-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e334">Episcopi, qui
<lb ed="#Qc"/>extra dioecesim sunt, ad ecclesias<!--s-->, quae extra
<lb ed="#Qc"/>eorum terminos sunt, non accedant</quote>. Ex quo
<lb ed="#Qc"/>derelinquitur quod, si huiusmodi accessus fuerit,
<lb ed="#Qc"/>iudicii erit usurpatio.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e346">
<lb ed="#Qc"/>Contra.v1. <title>Deuter.</title> 23, 24 super illud: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e350" source="http://scta.info/resource/deut23_24">Ingressus
<lb ed="#Qc"/>vineam proximi tui</quote>, <title>Glossa</title><!--7-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e355">In ecclesia alte<lb ed="#Qc"/>rius
episcopi potest alter aliquos corrigere vel
<lb ed="#Qc"/>confirmare</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e363">
<lb ed="#Qc"/>2. Item, ex Concilio Antiocheno<!--8-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e367">Per singulas
<lb ed="#Qc"/>provincias episcopos scire oportet metropolita<lb ed="#Qc"/>num<!--t-->,
qui praeest, curam et sollicitudinem provin<lb ed="#Qc"/>ciae
suscepisse<!--u-->. Propter quod ad metropolitanam
<lb ed="#Qc"/>civitatem ab iis, qui causas habent, concurratur</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e379">
<lb ed="#Qc"/>3. Item, ratione delicti vel contractus sortitur
<lb ed="#Qc"/>quis forum alterius.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e386">
<lb ed="#Qc"/>Ex iis colligitur quod non fit<!--v--> usurpatio iudi<lb ed="#Qc"/>cii,
si quis terat iudicium de subdito alterius in
<lb ed="#Qc"/>foro exteriori.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e395">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod regulare
<lb ed="#Qc"/>est quod nullus iudicet subditum alterius, habet
<lb ed="#Qc"/>tamen instantiam in certis casibus. Potest enim
<lb ed="#Qc"/>de consensu illius, cuius subditus est, in mino<lb ed="#Qc"/>ribus
iudicium terre. Et hoc modo intelligitur
<lb ed="#Qc"/>illud <title>Deuter.</title>; unde sequitur<!--9-->: <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e410">Totam plebem non
<lb ed="#Qc"/>licet ei regere vel magna negotia tractare</quote>. In casu
etiam illo, ubi per appellationem vel per negli<lb ed="#Qc"/>gentiam
devolvitur ius ad superiorem, sicut est
<lb ed="#Qc"/>de metropolitano, et sic intelligitur quod de<!--x-->
<pb ed="#Qc" n="377"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>metropolitano dicitur <quote xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-Qd1e426">nisi forte causa fuerit
<lb ed="#Qc"/>commissa a Summo Pontifice</quote>. Ratione etiam de<lb ed="#Qc"/>licti
vel contractus potest subiacere iurisdictioni
<lb ed="#Qc"/>alterius. Et iis modis non fit usurpatio.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t1d2m2c3-d1e437">
<lb ed="#Qc"/>Iis intellectis de iudicio suspicioso et usurpato,
<lb ed="#Qc"/>dicendum esset de iudicio contentioso; sed de
<lb ed="#Qc"/>illo dicetur in proprio Tractatu de praeceptis
<lb ed="#Qc"/>iudicialibus<!--1-->.
</p>
</div>
</div>
</body>
</text>
</TEI>