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ahsh-l2Bi3t3s1q2t2m2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 2, M. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 2, M. 2, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s1q2t2m2c3">
<head xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 2, M. 2, C. 3</head>
<head xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Hd1e103" type="question-title">DE ACCEPTIONE PERSONARUM CUM EXHIBITIONE HONORIS.</head>
<div xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Dd1e106" type="articulus">
<head xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Hd1e108">ARTICULUS I.</head>
<head xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Hd1e111" type="question-title">Utrum sit acceptio personae si praelatus maius honoretur<!--7-->.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e114">
<lb ed="#Qc"/>Deinde quaeritur de acceptione personae<!--y--> cum
<lb ed="#Qc"/>exhibitione honoris. Circa quod primo quae<lb ed="#Qc"/>ritur
utrum sit acceptio personae si praelatus
<lb ed="#Qc"/>malus honoretur.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e125">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicitur ab <name>Hie<lb ed="#Qc"/>ronymo</name><!--8-->
super <title>Osee</title>: <quote xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Qd1e131">In exemplum<!--z--> culpa
<lb ed="#Qc"/>vehementer extenditur, cum pro reverentia or<lb ed="#Qc"/>dinis
peccator honoratur</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e139">
<pb ed="#Qc" n="382"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>2. <name>Philosophus</name><!--1-->: <quote xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Qd1e147">Non possumus ob ho<lb ed="#Qc"/>nores
reverendos iudicare, quos ipsi<!--a--> honoribus
<lb ed="#Qc"/>reputamus indignos</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e156">
<lb ed="#Qc"/>Contra. a. Super illud <title>Thren.</title> 4, 16: <quote>Facies Domini
divisit eos</quote>, <title>Glossa</title><!--2--> : <quote xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Qd1e160">Sacerdotes, quamvis
sint mali, non sunt tamen contemnendi, sed ille
in eis venerandus est atque colendus a quo sunt
missi</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e164">
<lb ed="#Qc"/>b. Praeterea, cum dicitur<!--b--> <title>Exod.</title> 20, 12: <quote>Honora
<lb ed="#Qc"/>patrem tuum</quote>, dicit <title>Glossa</title><!--3--> quod per patrem
<lb ed="#Qc"/>intelligitur praelatus. Ergo, cum unusquisque te<lb ed="#Qc"/>neatur
ad illud praeceptum, tenetur ad exhibi<lb ed="#Qc"/>tionem
honoris suo praelato, licet etiam malus sit.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e177">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>c. Similiter<!--c--> dicitur in <title>Eccli.</title><!--d4-->: <quote>Presbytero humilia
an imam tuam</quote>; et alibi<!--e5-->: <quote>Honorifica sacerdotes</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e184">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod honor exhibendus
<lb ed="#Qc"/>est praelatis ratione qua a Deo acceperunt
<lb ed="#Qc"/>potestatem.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e193">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad illud autem quod dicit<!--f-->
<lb ed="#Qc"/><name>Hieronymus</name>, dicendum est quod hoc intelli<lb ed="#Qc"/>gitur,
cum quis<!--g--> peccator honoratur indebite a
<lb ed="#Qc"/>maiore<!--h--> a quo deberet corripi. Unde dicit <name>Hiero<lb ed="#Qc"/>nymus</name><!--6-->:
<quote xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Qd1e206">Episcopus, qui talium crimina
<lb ed="#Qc"/>non corripit, magis dicendus est canis impudicus
<lb ed="#Qc"/>quam episcopus</quote>.
</p>
</div>
<div xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Dd1e215" type="articulus">
<head xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Hd1e217">ARTICULUS II</head>
<head xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Hd1e220" type="question-title">Utrum sit acceptio personae si praelatus malus propter potentiam honoretur<!--7-->.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e223">
<lb ed="#Qc"/>Similiter<!--i--> potest quaeri de praelato saeculari
<lb ed="#Qc"/>utrum sit acceptio personae si praelatus malus
<lb ed="#Qc"/>propter potentiam honoretur.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e232">
<lb ed="#Qc"/>Quod non, videtur. a. Dicitur enim <title>I Petri</title> 2, 18:
<lb ed="#Qc"/><quote>Servi, subditi estote dominis vestris, non tantum
<lb ed="#Qc"/>bonis et modestis<!--k-->, sed etiam dyscolis</quote>. Et dicitur
<lb ed="#Qc"/>ad <title>Rom.</title> 13, 7, ubi loquitur de potestatibus sae<lb ed="#Qb"/>cularibus:
<quote>Cui honorem, honorem</quote>; et loquitur
<lb ed="#Qc"/>com m uniter de bonis et<!--l--> malis praelatis; ergo
<lb ed="#Qc"/>reverentia honoris exhibenda est iis et illis.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e248">
<lb ed="#Qc"/>Contra. 1. Habetur in<!--m--> <title>Esther</title> 3, 2 quod <quote>impe<lb ed="#Qc"/>rator
praeceperat</quote> quod omnes flecterent genua et
<lb ed="#Qc"/>adorarent<!--n--> Aman, <quote>solus</quote> autem <quote>Mardochaeus non
<lb ed="#Qc"/>flectebat genua neque adorabat</quote>, et in hoc vide<lb ed="#Qc"/>batur
commendabilis. Si ergo adorasset<!--o-->, pec<lb ed="#Qc"/>casset,
indignam personam accipiendo; et ita non
<lb ed="#Qc"/>videtur praelatus saecularis, cum malus est, ho<lb ed="#Qc"/>norandus.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e269">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum<!--p--> quod hono<lb ed="#Qc"/>randus
est, licet sit malus, sed non honore vel
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>reverentia quae debetur Deo vel cum conscientia
<lb ed="#Qc"/>dictante contrarium. Videtur autem quod tunc
<lb ed="#Qc"/>temporis huiusmodi honor Deo soli exhiberetur,
<lb ed="#Qc"/>per hoc quod dicitur <title>Esther</title> 13, 12-14: <quote>Non pro superbia
<lb ed="#Qc"/>vel contumelia vel cupiditate gloriae feci
<lb ed="#Qc"/>hoc, ut non adorarem Aman; libenter enim pro
<lb ed="#Qc"/>salute Israel vestigia pedum eius deosculari pa<lb ed="#Qc"/>ratus
essem, sed timui ne honorem Dei mei
<lb ed="#Qc"/>transferrem ad hominem, et ne<!--q--> quemquam ado<lb ed="#Qc"/>rarem,
excepto Deo meo</quote>. Et dicitur de adora<lb ed="#Qc"/>tione
latriae: talem enim videtur Aman quae<lb ed="#Qc"/>sivisse,
per hoc quod dicit <title>Glossa</title><!--8-->: <quote xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Qd1e303">Potentes
<lb ed="#Qc"/>saeculi, qui beneficiis divina pietate collatis abu<lb ed="#Qc"/>tentes,
quos consortes habent<!--r--> naturae, dedignan<lb ed="#Qc"/>tur
habere consortes gratiae, et honorem et re<lb ed="#Qc"/>verentiam,
quam soli Deo debuerunt, in sese
<lb ed="#Qc"/>transferre contendunt</quote>. Cum hac ergo conscientia
<lb ed="#Qc"/>non peccavit Mardochaeus non adorando<!--s--> ipsum,
<lb ed="#Qc"/>licet a rege esset praeceptum: sicut enim habe<lb ed="#Qc"/>tur
in littera<!--9-->, praeceptum illud extendebatur ad
<lb ed="#Qc"/>servos regis qui erant <quote>in foribus palatii</quote>.
</p>
</div>
<div xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Dd1e327" type="articulus">
<head xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Hd1e329">ARTICULUS III</head>
<head xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Hd1e332" type="question-title">Utrum divites honorandi sint propter divitias<!--10-->.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e335">
<lb ed="#Qc"/>Deinde quaeritur utrum divites honorandi sint
<lb ed="#Qc"/>propter divitias.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e342">
<lb ed="#Qc"/>Quod non, videtur, 1. propter illud quod dici<lb ed="#Qc"/>tur
<lb ed="#Qc"/><title>Iac.</title> 2, 1, super illud: <quote xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Qd1e350" source="http://scta.info/resource/iac2_1">Nolite in personarum
<cb ed="#Qc" n="b"/>
acceptione</quote> etc.: <quote xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Qd1e355">Quicumque divitem propter divitias
honorat, peccat</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e359">
<lb ed="#Qc"/>2. Praeterea, qui honorat propter divitias, accipit
hominem, non ex eo quod homo est, sed
ex rebus adiacentibus; sed talis est acceptor
<pb ed="#Qc" n="383"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>personarum, sicut dicit <name>Gregorius</name><!--1-->; ergo talis
<lb ed="#Qc"/>peccat.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e373">
<lb ed="#Qc"/>Contra. a. <name>Augustinus</name><!--2-->: <quote xml:id="ahsh-l2Bi3t3s1q2t2m2c3-Qd1e377">Si hanc distantiam
<lb ed="#Qc"/>sedendi et standi ad honores ecclesiasticos<!--a--> refe<lb ed="#Qc"/>ramus,
non est<!--b--> putandum leve peccatum <quote>in per<lb ed="#Qc"/>sonarum
acceptione habere fidem gloriae Domini</quote>.
<lb ed="#Qc"/>Quis enim ferat<!--c--> divitem eligi ad sedem honoris
<lb ed="#Qc"/>Ecclesiae, contempto paupere instructiore et sanc<lb ed="#Qc"/>tiore?
Si autem [de] quotidianis sessibus<!--d--> loquitur
<lb ed="#Qc"/>quis, non hinc<!--e--> peccat</quote>. Ergo, sitiat sermo de ho<lb ed="#Qc"/>nore
publice exhibito divitibus, non est peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e398">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>b. Praeterea, quod non est peccatum, debemus
<lb ed="#Qc"/>facere pro scandalo vitando; sed, si divites non
<lb ed="#Qc"/>honoraremus<!--f-->, sed eis praeferremus pauperes,
<lb ed="#Qc"/>scandalizarentur; ergo honorandi sunt.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m2c3-d1e411">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod, si tantum ha<lb ed="#Qc"/>beatur
intuitus ad divitias, ut tanto melior quanto
<lb ed="#Qc"/>ditior videatur, peccatum est, vel si de exhibitione
<lb ed="#Qc"/>honoris ecclesiastici hoc intelligatur, sicut dicit <name>Au<lb ed="#Qc"/>gustinus</name>.
Si tamen hoc fiat pro vitatione scan<lb ed="#Qc"/>dali,
ita tamen quod pauper non contemnatur<!--g-->, vel
<lb ed="#Qc"/>dives in peccato suo non foveatur, licitum est<!--h-->.
</p>
</div>
</div>
</body>
</text>
</TEI>