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ahsh-l2Bi3t3s1q2t2m4.xml
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ahsh-l2Bi3t3s1q2t2m4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 2, M. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 2, M. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s1q2t2m4">
<head xml:id="ahsh-l2Bi3t3s1q2t2m4-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 1, Q. 2, T. 2, M. 4</head>
<head xml:id="ahsh-l2Bi3t3s1q2t2m4-Hd1e103" type="question-title">Quare ita specialiter removeatur personarum acceptio a Deo in Sacra Scriptura<!--7-->.</head>
<p xml:id="ahsh-l2Bi3t3s1q2t2m4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur quare ita specialiter remo<lb ed="#Qc"/>vetur
personarum acceptio a<!--u--> Deo in Sacra
<lb ed="#Qc"/>Scriptura.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m4-d1e115">
<lb ed="#Qc"/>a. Dicitur enim ad <title>Rom.</title> 2, 11: <quote xml:id="ahsh-l2Bi3t3s1q2t2m4-Qd1e119" source="http://scta.info/resource/rom2_11">Non est perso<lb ed="#Qc"/>narum
acceptio apud Deum</quote>, et loquitur ibi de
<lb ed="#Qc"/>Iudaeo et Graeco. Similiter dicitur ad <title>Col.</title><!--v8-->:
<pb ed="#Qc" n="384"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s1q2t2m4-Qd1e133" source="http://scta.info/resource/col3_25">Non est personarum acceptio apud Deum</quote>, et lo<lb ed="#Qc"/>quitur
ibi de domino et servo. Et idem dicitur
<lb ed="#Qc"/>ultimo ad <title>Ephes.</title><!--1-->; similiter dicitur <title>I Petri</title> 1, 17:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s1q2t2m4-Qd1e145" source="http://scta.info/resource/Ipetr1_17">Sine acceptione iudicat</quote>; et Act. 1O,34: <quote xml:id="ahsh-l2Bi3t3s1q2t2m4-Qd1e148">Non est
<lb ed="#Qc"/>personarum acceptor Deus</quote>. Non est ergo acceptio
<lb ed="#Qc"/>ratione ritus vel conditionis et aliorum quae sunt
<lb ed="#Qc"/>circa personam.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m4-d1e158">
<lb ed="#Qc"/>Potest ergo quaeri quare tanta laus<!--a--> attribui<lb ed="#Qc"/>tur
Deo in Scripturis ratione huius conditionis,
<lb ed="#Qc"/>cum tamen in quibusdam videatur contrarium?
<lb ed="#Qc"/>Elegit enim populum Israeliticum, sicut habetur<!--b-->
<lb ed="#Qc"/><title>Deuter.</title> 7, 6: <quote xml:id="ahsh-l2Bi3t3s1q2t2m4-Qd1e171" source="http://scta.info/resource/deut7_6">Te elegit Dominus Deus tuus, ut
<lb ed="#Qc"/>sis ei populus peculiaris</quote>. Elegit etiam quosdam
<lb ed="#Qc"/>filios patriarcharum, quosdam reprobavit<!--2-->; quos<lb ed="#Qc"/>dam
etiam de regibus elegit et quosdam repro<lb ed="#Qc"/>bavit<!--3-->;
quibusdam etiam praedicavit et quibus<lb ed="#Qc"/>dam
non<!--4-->. Ergo videbatur personarum acceptor.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m4-d1e188">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--c--> quod duplex
<lb ed="#Qc"/>est iustitia: severitatis et liberalitatis. Iustitia au<lb ed="#Qc"/>tem
liberalitatis magis proprium est divinae bo<lb ed="#Qc"/>nitatis;
huic autem opponitur acceptio personae.
<lb ed="#Qc"/>Quia ergo tantum commendatur Deus in iustitia
<lb ed="#Qc"/>liberalitatis, propter hoc removetur in Sacra Scrip<lb ed="#Qc"/>tura
ab eo acceptio personae. Iustitia autem li<lb ed="#Qc"/>beralitatis
descendit in omnes et ratione sexus
<lb ed="#Qc"/>et ratione conditionis et ratione ritus; ideo di<lb ed="#Qc"/>citur
ad <title>Gal.</title> 3, 28: <quote>Non est Iudaeus neque
<lb ed="#Qc"/>Graecus, non est servus neque liber, non est
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>masculus neque femina; omnes vos estis unum in
<lb ed="#Qc"/>Christo<!--d--> Iesu</quote>; et ad <title>Col.</title> 3, 10-11: <quote xml:id="ahsh-l2Bi3t3s1q2t2m4-Qd1e220">Induentes ho<lb ed="#Qc"/>minem
novum, qui renovatur in agnitione Dei se<lb ed="#Qc"/>cundum
imaginem eius qui creavit eum, ubi<!--f-->
<lb ed="#Qc"/>non est Gentilis et Iudaeus, circumcisio et prae<lb ed="#Qc"/>putium,
Barbarus et Scytha, servus et liber, sed
<lb ed="#Qc"/>omnia [et] in omnibus Christus</quote>; et <title>I ad Tim.</title> 2, 3—4:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s1q2t2m4-Qd1e235">Hoc est bonum et acceptum coram Deo Salvatore
<lb ed="#Qc"/>nostro, qui omnes homines vult salvos fieri et
<lb ed="#Qc"/>ad agnitionem veritatis venire</quote>. Est ergo, quantum
<lb ed="#Qc"/>in ipso<!--g--> est, liberalitas in omnes descendens.
</p>
<p xml:id="ahsh-l2Bi3t3s1q2t2m4-d1e246">
<lb ed="#Qc"/>[Ad obiecta.]: 1. Quod autem dicitur esse<!--h-->
<lb ed="#Qc"/>electio divina quorumdam vel ratione gentis vel
<lb ed="#Qc"/>personae, hoc est ex gratia et nihilominus ex
<lb ed="#Qc"/>praevisione occultissimorum<!--i--> meritorum<!--5-->, quo<lb ed="#Qc"/>rum
tamen meritorum<!--k--> est principium gratia, licet
<lb ed="#Qc"/>liberum arbitrium cooperetur. Dicit etiam <name>Augu<lb ed="#Qc"/>stinus</name><!--6-->
quod voluntas divina ex ratione est<!--l-->,
<lb ed="#Qc"/>cuius tamen rationis altitudinem ignorans <name>Aposto<lb ed="#Qc"/>lus</name>
exclamat, dicens<!--7-->: <quote xml:id="ahsh-l2Bi3t3s1q2t2m4-Qd1e267" source="http://scta.info/resource/rom11_33">O altitudo divitiarum sa<lb ed="#Qc"/>pientiae
et scientiae Dei</quote><!--m--> etc. Dicendum<!--n--> ergo
<lb ed="#Qc"/>quod in huiusmodi electione non est acceptio per<lb ed="#Qc"/>sonae:
non enim est propter causam indebitum,
<lb ed="#Qc"/>sed, cum omnes descendentes a massa peccatrice
<lb ed="#Qc"/>de iustitia possent damnari, ex gratia est, scilicet
<lb ed="#Qc"/>gratuita bonitate, quod quidam eliguntur, ex iu<lb ed="#Qc"/>stitia
vero [quidam] dicuntur reprobari: bonum
<lb ed="#Qc"/>enim a Deo est, malum vero ab homine.
</p>
</div>
</body>
</text>
</TEI>