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ahsh-l2Bi3t3s2q10c1.xml
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ahsh-l2Bi3t3s2q10c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q10c1">
<head xml:id="ahsh-l2Bi3t3s2q10c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 1</head>
<head xml:id="ahsh-l2Bi3t3s2q10c1-Hd1e103" type="question-title">UTRUM MALEDICERE SIT SEMPER MALUM<!--1-->.</head>
<p xml:id="ahsh-l2Bi3t3s2q10c1-d1e106">
<lb ed="#Qc"/>Ad primum sic: ostenditur<!--h--> primo quod male<lb ed="#Qc"/>dicere
est malum. 1. Benedictio enim et male<lb ed="#Qc"/>dictio
sunt opposita; sed benedictio bonum est;
<lb ed="#Qc"/>ergo maledictio malum est. Quod apparet ex hoc
<lb ed="#Qc"/>quod dicitur<!--i--> <title>Iac.</title> 3, 10: <quote xml:id="ahsh-l2Bi3t3s2q10c1-Qd1e119" source="http://scta.info/resource/iac3_10">Ex ipsa ore procedit bene<lb ed="#Qc"/>dictio
et maledictio</quote>; et ponit<!--2--> exemplum de<!--k--> dulci
<lb ed="#Qc"/>et amara aqua, quae de eodem fonte procedunt.
<lb ed="#Qc"/>Ex similitudine ergo accipitur quod benedictio bo<lb ed="#Qc"/>num
est et<!--l--> maledictio malum est. Quod patet
<lb ed="#Qc"/>per hoc quod ibidem dicitur<!--n-->: <quote>In ipsa benedi<lb ed="#Qc"/>cimus
Deum et Patrem<!--o-->; in ipsa maledicimus
<lb ed="#Qc"/>homines, qui ad similitudinem Dei facti sunt</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c1-d1e138">
<lb ed="#Qc"/>2. Item, <title>Prov.</title> 26, 2: <quote xml:id="ahsh-l2Bi3t3s2q10c1-Qd1e142" source="http://scta.info/resource/prov26_2">Maledictum, frustra pro<lb ed="#Qc"/>latum,
in quempiam superveniet</quote>, et exponitur
<lb ed="#Qc"/>ibi<!--4--> de illo qui maledicit. Ergo malum est ma<lb ed="#Qc"/>ledicere.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c1-d1e152">
<lb ed="#Qc"/>3. Praeterea, dicit <name>Apostolus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t3s2q10c1-Qd1e156">Benedicite et
<lb ed="#Qc"/>nolite maledicere</quote>. Ergo maledicere malum est<!--p-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c1-d1e163">
<lb ed="#Qc"/>Contra. a. Quod fit secundum<!--q--> divinam iusti<lb ed="#Qc"/>tiam,
bonum est; sed maledictum<!--r--> fit secundum
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>divinam iustitiam; ergo maledictum bonum est. —
<lb ed="#Qc"/>Quod autem fiat secundum divinam iu<lb ed="#Qc"/>stitiam,
patet per hoc quod dixit<!--s--> <name>Petrus</name> <name>Si<lb ed="#Qc"/>moni
Mago</name>, <title>Act.</title> 8, 20: <quote xml:id="ahsh-l2Bi3t3s2q10c1-Qd1e180" source="http://scta.info/resource/act8_20">Pecunia tua tecum sit in
<lb ed="#Qc"/>perditionem</quote>; et sicut habetur<!--t--> <title>IV Reg.</title> 2, 23—24,
<lb ed="#Qc"/>de Eliseo, qui maledixit pueris sibi illudentibus.
<lb ed="#Qc"/>Dicitur enim ibi: <quote>Cum ascenderet per viam, pueri
<lb ed="#Qc"/>egressi<!--u--> sunt de civitate et illudebant ei, dicentes:
<lb ed="#Qb"/><mentioned>Ascende, calve</mentioned>; qui cum respexisset eos, vidit
<lb ed="#Qc"/>et maledixit eis in nomine Domini</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c1-d1e195">
<lb ed="#Qc"/>b. Praeterea<!--6-->, ex institutione Ecclesiae fiunt
<lb ed="#Qc"/>anathemata; anathemata vero sunt maledictiones;
<lb ed="#Qc"/>quod autem fit<!--v--> ex institutione Ecclesiae bonum
<lb ed="#Qc"/>est; ergo maledictio bonum est.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c1-d1e206">
<lb ed="#Qc"/>c. Praeterea, quod factum est divina inspira<lb ed="#Qc"/>tione,
est bonum; sed quod Prophetae fecerunt,
<lb ed="#Qc"/>divina inspiratione fecerunt; faciebant autem im<lb ed="#Qc"/>precationes<!--7-->;
ergo imprecatio bonum fuit.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c1-d1e217">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--x--> quod maledic<lb ed="#Qc"/>tio
dupliciter potest fieri: vel respectu eius qui
<pb ed="#Qc" n="458"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>dignus est maledictione vel respectu eius qui di<lb ed="#Qc"/>gnus
est benedictione vel cui competit bene<lb ed="#Qc"/>dictio;
item, potest fieri zelo iustitiae aut<!--a--> vin<lb ed="#Qc"/>dictae;
ab illo etiam potest fieri cui convenit<!--b-->
<lb ed="#Qc"/>ex officio vel cui non convenit ex officio<!--c-->. Si
<lb ed="#Qc"/>ergo fuerit maledictio respectu illius qui meretur
<lb ed="#Qc"/>maledictionem cum aliis debitis circumstantiis,
<lb ed="#Qc"/>erit maledictio bonum, etsi sit malum ei qui ma<lb ed="#Qc"/>ledicitur<!--d-->.
Si vero fiat illi qui non meretur male<lb ed="#Qc"/>dictionem
vel desint aliae debitae circumstantiae,
<lb ed="#Qc"/>erit maledictio malum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c1-d1e252">
<lb ed="#Qc"/>Ad obiecta 1. ergo respondendum est dicendo
<lb ed="#Qc"/>quod benedictio et maledictio, cum<!--e--> sunt oppo<lb ed="#Qc"/>sita,
si unum est bonum, reliquum est malum.
<lb ed="#Qc"/>Sed contingit bonum esse utrobique et malum<!--f-->
<lb ed="#Qc"/>utrobique. Est enim benedicere cui non est be<lb ed="#Qc"/>nedicendum,
et hoc est malum, sicut faciunt
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>adulatores; de quo dicitur <title>Prov.</title> 27, 14: <quote xml:id="ahsh-l2Bi3t3s2q10c1-Qd1e271" source="http://scta.info/resource/prov27_14">Qui be<lb ed="#Qc"/>nedicit
proximo suo voce grandi de nocte consur<lb ed="#Qc"/>gens,
maledicenti similis est</quote>; et <title>Isai.</title> 9, 16: <quote xml:id="ahsh-l2Bi3t3s2q10c1-Qd1e278" source="http://scta.info/resource/is9_16">Erunt
<lb ed="#Qc"/>qui beatificant populum meum seducentes et qui
<lb ed="#Qc"/>beatificantur praecipitati</quote>. Est autem benedicere
<lb ed="#Qc"/>cui benedicendum est, et sic bonum est; secundum
<lb ed="#Qc"/>hoc dicit <name>Apostolus</name><!--1-->: <quote>Benedicite et nolite male<lb ed="#Qc"/>dicere</quote>.
Similiter est duplex maledictio. Cum ergo
<lb ed="#Qc"/>dicitur <title>Iac.</title> 3, 9: <quote xml:id="ahsh-l2Bi3t3s2q10c1-Qd1e294" source="http://scta.info/resource/iac3_9">In ipsa benedicimus</quote> etc., bene<lb ed="#Qc"/>dictio
ibi potest sumi pro bono, maledictio pro
<lb ed="#Qc"/>malo, ut ad diversa referantur<!--g-->, sicut exprimitur
<lb ed="#Qc"/>in ipsa littera.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c1-d1e305">
<lb ed="#Qc"/>2—3. Eodem modo respondendum est ad illa
<lb ed="#Qc"/>quae ex alia parte obiciuntur. Maledictum enim
<lb ed="#Qc"/>frustra prolatum est illud quod sine debita causa
<lb ed="#Qc"/>profertur, et istud malum est; similiter illud ma<lb ed="#Qc"/>ledicere
quod prohibetur ab Apostolo.
</p>
</div>
</body>
</text>
</TEI>