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ahsh-l2Bi3t3s2q10c2.xml
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ahsh-l2Bi3t3s2q10c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q10c2">
<head xml:id="ahsh-l2Bi3t3s2q10c2-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 2</head>
<head xml:id="ahsh-l2Bi3t3s2q10c2-Hd1e103" type="question-title">UTRUM MALEDICTIO SIT TANTUM MORTALE PECCATUM.</head>
<p xml:id="ahsh-l2Bi3t3s2q10c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur utrum sit tantum mortale
<lb ed="#Qc"/>peccatum<!--h-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c2-d1e113">
<lb ed="#Qc"/>Quod videtur. 1. Maledictio enim prohibita est
<lb ed="#Qc"/>ab <name>Apostolo</name><!--2-->; quod autem prohibitum est, mor<lb ed="#Qc"/>tale
peccatum est; ergo maledictio est mortale
<lb ed="#Qc"/>peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c2-d1e124">
<lb ed="#Qc"/>2. Item, orare pro inimicis et pro persequenti<lb ed="#Qc"/>bus
est in praecepto<!--i-->, sicut habetur <title>Matth.</title> 5, 44;
<lb ed="#Qc"/>sed imprecari<!--k--> inimicis est oppositum illi; ergo
<lb ed="#Qc"/>est mortale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c2-d1e136">
<lb ed="#Qc"/>Contra. a. Dicit <name>Augustinus</name><!--3--> quod ad
<lb ed="#Qc"/>veniale peccatum pertinet maledicere cum faci<lb ed="#Qc"/>litate.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c2-d1e145">
<lb ed="#Qc"/>b. Praeterea, ex corruptione naturae accidit
<lb ed="#Qc"/>quod homo de facili imprecatur alteri poenam
<lb ed="#Qc"/>temporalem sicut improperat culpam; sed illud
<lb ed="#Qc"/>est veniale peccatum; ergo et istud<!--l-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c2-d1e156">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod maledictio,
<lb ed="#Qc"/>cum fit voto optantis, aut est respectu poenae
<lb ed="#Qc"/>aeternae aut respectu poenae temporalis; item<!--m-->,
<lb ed="#Qc"/>potest fieri vel<!--n--> ex perversitate animi vel ex<!--o--> levi<lb ed="#Qc"/>tate
puerili. Si fiat ex perversitate animi, maxime
<lb ed="#Qc"/>respectu poenae aeternae, mortale peccatum est;
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>si vero ex levitate puerili<!--p--> respectu poenae tem<lb ed="#Qc"/>poralis
fiat, potest esse veniale. Primo ergo modo
<lb ed="#Qc"/>potest illud dici <title>I Cor.</title> 6, 10: <quote xml:id="ahsh-l2Bi3t3s2q10c2-Qd1e179" source="http://scta.info/resource/Icor6_10">Maledici<!--q--> regnum
<lb ed="#Qc"/>Dei non possidebunt</quote>; hoc enim intelligitur de
<lb ed="#Qc"/>illis qui ex<!--r--> perversitate animi imprecantur. Si
<lb ed="#Qc"/>vero fiat ex quadam animi praecipitatione sive
<lb ed="#Qc"/>surreptione, magis cadit in dissuasionem, <name>I Pe<lb ed="#Qc"/>tri</name>
3, 9: <quote xml:id="ahsh-l2Bi3t3s2q10c2-Qd1e193" source="http://scta.info/resource/Ipetr3_9">Non reddentes maledictum pro maledicta,
<lb ed="#Qc"/>sed e contrario benedicentes</quote><!--s-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c2-d1e199">
<lb ed="#Qc"/>Adhuc nota quod quadruplex est maledictum <lb ed="#Qc"/><!--4-->.
<lb ed="#Qc"/>Est maledictum surreptionis, cum alicui subito
<lb ed="#Qc"/>maledicimus; de hoc loquitur <name>Augustinus</name> in
<lb ed="#Qc"/>Canone iam dicto<!--t5-->. — Est maledictum lasciviae,
<lb ed="#Qc"/>ut<!--u--> cum alicui non ex animo maledicimus; de
<lb ed="#Qc"/>quo dicit <name>Hieronymus</name><!--6-->: <quote xml:id="ahsh-l2Bi3t3s2q10c2-Qd1e216">Qui negligit oris
<lb ed="#Qc"/>maledici<!--v--> resecare consuetudinem, etsi non corde
<lb ed="#Qc"/>maledicat, immunditiam<!--x--> tamen labiorum et oris
<lb ed="#Qc"/>inquinamentum incurrit</quote>. Et haec duo possunt
<lb ed="#Qc"/>esse venialia; si tamen ducantur in consuetudi<lb ed="#Qc"/>nem,
possunt esse mortalia propter contemptum.
<lb ed="#Qb"/>— Est iterum maledictum, quod ex odio procedit
<lb ed="#Qc"/>concepto, et illud<!--y--> est mortale. — Et est male<lb ed="#Qc"/>dictum
iustitiae, quod ex caritate procedit, et il<lb ed="#Qc"/>lud
est bonum.
</p>
</div>
</body>
</text>
</TEI>