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ahsh-l2Bi3t3s2q10c4.xml
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ahsh-l2Bi3t3s2q10c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q10c4">
<head xml:id="ahsh-l2Bi3t3s2q10c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 4</head>
<head xml:id="ahsh-l2Bi3t3s2q10c4-Hd1e103" type="question-title">UTRUM SIT MALEDICENDUM CREATURAE RATIONALI.</head>
<p xml:id="ahsh-l2Bi3t3s2q10c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur I. utrum sit maledicendum crea<lb ed="#Qc"/>turae
rationali, utpote angelicae vel humanae.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c4-d1e113">
<lb ed="#Qc"/>Quod non, videtur. a. Dicitur enim <title>Eccli.</title> 21, 30:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s2q10c4-Qd1e119" source="http://scta.info/resource/sir21_30">Dum maledicit impius diabolum, maledicit ani<lb ed="#Qc"/>mam
suam</quote>. Sed nullus debet maledicere animam
<lb ed="#Qc"/>suam<!--v-->: non enim convenit optare animae suae
<lb ed="#Qc"/>poenam aeternam; ergo non est maledicendum
<lb ed="#Qc"/>diabolo; multo fortius nec alii<!--x--> creaturae ratio<lb ed="#Qc"/>nali,
cum minus<!--y--> habeat de malitia.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c4-d1e134">
<lb ed="#Qc"/>b. Item, super illud <title>Iudae</title> 1, 9: <quote xml:id="ahsh-l2Bi3t3s2q10c4-Qd1e138">Non est ausus
<lb ed="#Qc"/>ferre iudicium blasphemiae</quote>, <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Bi3t3s2q10c4-Qd1e143">Michael
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>archangelus diabolo sibi adversanti blasphemiam
<lb ed="#Qc"/>dicere noluit</quote>, et loquitur hic de blasphemia pro
<lb ed="#Qc"/>maledictione; non ergo ausus fuit archangelus
<lb ed="#Qc"/>maledicere diabolo; exemplo ergo eius non<!--z--> est
<lb ed="#Qc"/>maledicendum ab homine diabolo vel alteri crea<lb ed="#Qc"/>turae
rationali. Et est ratio talis: Maledictio, quae
<lb ed="#Qc"/>fertur super creaturam, blasphemia est in Crea<lb ed="#Qc"/>torem;
nullatenus autem blasphemia perpetranda
<lb ed="#Qc"/>est; restat ergo quod non est maledicendum crea<lb ed="#Qc"/>turae
rationali.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c4-d1e171">
<lb ed="#Qc"/>Contra. 1. <title>Iob</title> 3, 8: <quote xml:id="ahsh-l2Bi3t3s2q10c4-Qd1e175" source="http://scta.info/resource/iob3_8">Maledicant ei qui maledi<lb ed="#Qc"/>cunt
diei</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Bi3t3s2q10c4-Qd1e180">Qui fictam eius claritatem,
<pb ed="#Qc" n="460"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>qua praesumpsit aequalis Deo fieri, despiciendam
<lb ed="#Qc"/>monstrant</quote>. Nomine ergo <quote>diei</quote> intelligitur dia<lb ed="#Qc"/>bolus;
et loquitur ibi de bonis; ergo boni male<lb ed="#Qc"/>dicunt
diabolo; non ergo peccatum est maledicere
<lb ed="#Qc"/>diabolo<!--a-->; pari ratione nec alteri creaturae intel<lb ed="#Qc"/>lectuali
peccanti.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c4-d1e201">
<lb ed="#Qc"/>2. Item, <title>Ierem.</title> 20, 15: <quote xml:id="ahsh-l2Bi3t3s2q10c4-Qd1e205" source="http://scta.info/resource/ier20_15">Maledictus vir qui an<lb ed="#Qc"/>nuntiavit
patri meo</quote> etc. Ieremias ergo maledixit
<lb ed="#Qc"/>annuntianti; ergo maledixit creaturae rationali;
<lb ed="#Qc"/>et fuit propheta; exemplo ergo eius potest ferri
<lb ed="#Qc"/>maledictio super creaturam rationalem.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c4-d1e217">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod maledictio
<lb ed="#Qc"/>potest ferri super creaturam rationalem, in quan<lb ed="#Qc"/>tum
est rationalis, et secundum hoc non est
<lb ed="#Qc"/>maledicendum. Licet enim, in quantum pecca<lb ed="#Qc"/>tor,
sit malus et debeatur ei poena, tamen, in
<lb ed="#Qc"/>quantum est natura quaedam, est bonum; et
<lb ed="#Qc"/>dicere malum de creatura redundat<!--b--> in ipsum
<lb ed="#Qc"/>Creatorem, et ideo hoc modo maledicere peccatum
<lb ed="#Qc"/>est. — Si vero praedicatur<!--c--> malum poenae even<lb ed="#Qc"/>turum
peccatori, ut sic revocet eum a peccato
<lb ed="#Qc"/>vel ut ostendatur divina iustitia, non est malum.
<lb ed="#Qc"/>Et secundum hoc intelligitur illud quod Pro<lb ed="#Qc"/>phetae
maledicebant peccatoribus et quod dicitur
<lb ed="#Qc"/>in <title>Psalmo</title><!--1-->: <quote>Fiant filii eius orphani et uxor
<lb ed="#Qc"/>eius vidua</quote>!
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c4-d1e252">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Illud autem quod dicitur<!--d--> <title>Iob</title> 3, 8 de male<lb ed="#Qc"/>dictione
diei<!--e-->, non accipitur pro imprecatione<!--f-->,
<lb ed="#Qc"/>sed pro magnitudinis peccati manifestatione.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c4-d1e263">
<lb ed="#Qc"/>II. Si vero quaeratur, cum non sint nisi duo, sci<lb ed="#Qc"/>licet
natura et peccatum, utrum ferenda est male<lb ed="#Qc"/>dictio
super naturam vel super peccatum; super na<lb ed="#Qc"/>turam
autem non est ferenda, ex ratione iam dicta<!--2-->;
<lb ed="#Qc"/>nec super personam, prout est creatura; super
<lb ed="#Qc"/>peccatum autem ferri non potest: illud enim ma<lb ed="#Qc"/>ledicitur,
cuius poena praedicitur; peccatum autem
<lb ed="#Qc"/>non est<!--g--> illud quod punitur, sed pro quo punitur;
<lb ed="#Qc"/>super neutrum ergo videtur ferri maledictio.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c4-d1e285">
<lb ed="#Qc"/>[Solutio]: Dicendum est quod persona, prout
<lb ed="#Qc"/>est causa peccati, digna est maledictione, et hoc
<lb ed="#Qc"/>modo super totum transit maledictio, non tantum
<lb ed="#Qc"/>super personam, non tantum super peccatum,
<lb ed="#Qc"/>sed super personam<!--h--> deformatam peccato. Super
<lb ed="#Qc"/>rem enim<!--i--> non existentem non est ferenda male<lb ed="#Qc"/>dictio
nec super rem existentem quoad hoc quod
<lb ed="#Qc"/>existit a Deo, sed super rem existentem quae
<lb ed="#Qc"/>proprio motu privavit se bene esse. <name>Gregorius</name><!--3-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s2q10c4-Qd1e306">Otiosum est maledicere non existenti, pernicio<lb ed="#Qc"/>sum
vero, si existeret; sed tunc rectum, cum se
<lb ed="#Qc"/>bene esse privavit<!--k--> et a iustitia Dei non discor<lb ed="#Qc"/>dat
spiritus praedicentis</quote>.
</p>
</div>
</body>
</text>
</TEI>