-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t3s2q10c6.xml
144 lines (144 loc) · 7.8 KB
/
ahsh-l2Bi3t3s2q10c6.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 6</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q10c6">
<head xml:id="ahsh-l2Bi3t3s2q10c6-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 6</head>
<head xml:id="ahsh-l2Bi3t3s2q10c6-Hd1e103" type="question-title">EX QUA CAUSA FERENDA SIT MALEDICTIO SUPER HUMANAM CREATURAM.</head>
<p xml:id="ahsh-l2Bi3t3s2q10c6-d1e106">
<lb ed="#Qc"/>Sexto quaeritur: Si maledictio fertur super
<lb ed="#Qc"/>humanam creaturam, ex qua causa ferenda est,
<lb ed="#Qc"/>utrum scilicet voto optantis aut non, et hoc est
<lb ed="#Qc"/>utrum aliquis possit alii optare<!--k--> poenam in futuro.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c6-d1e117">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod homo, confor<lb ed="#Qc"/>mans
voluntatem suam voluntati divinae, non in
<lb ed="#Qc"/>hoc dicitur peccare; sed Deus vult poenam in fu<lb ed="#Qc"/>turo
alicui peccatori ; ergo homo, optando poenam
<lb ed="#Qc"/>illi homini, non peccat; sed hoc est maledicere;
<lb ed="#Qc"/>ergo homo non peccat maledicendo, licet male<lb ed="#Qc"/>dicat<!--l-->
voto optantis.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c6-d1e135">
<lb ed="#Qc"/>2. Item, super illud <title>Act.</title> 8, 20: <quote xml:id="ahsh-l2Bi3t3s2q10c6-Qd1e139" source="http://scta.info/resource/act8_20">Pecunia tua te<lb ed="#Qc"/>cum<!--m-->
sit in perditione</quote>: <quote xml:id="ahsh-l2Bi3t3s2q10c6-Qd1e144">Iudicium Dei intus aspi<lb ed="#Qc"/>cientes<!--n-->,
quo maledicto mala debeant toris feriri<!--o-->
<lb ed="#Qc"/>cognoscunt, et in maledicto non peccant, in quo
<lb ed="#Qc"/>a<!--p--> iudicio Dei non discordant<!--3--></quote>. Si ergo illi
<lb ed="#Qc"/>poenam optent ipsis peccatoribus, non peccant
<lb ed="#Qc"/>sic maledicendo.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c6-d1e159">
<lb ed="#Qc"/>Contra. a. Dicit <name>Augustinus</name>, in <title>Sermone Do<lb ed="#Qc"/>mini
de monte</title><!--4-->, exponens illud<!--q--> Prophetae<!--5-->: <quote>Fiat
<lb ed="#Qc"/>mensa eorum in laqueum</quote> etc., et iterum<!--6-->: <quote>Fiant filii
<lb ed="#Qc"/>eorum pupilli</quote> etc.: <quote xml:id="ahsh-l2Bi3t3s2q10c6-Qd1e169">Propheta per imprecationem
<lb ed="#Qc"/>quid esset futurum cecinit<!--r-->, non optantis voto,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>sed spiritu praevidentis</quote>. In quo innuitur quod
<lb ed="#Qc"/>Prophetae non optaverunt<!--s--> poenas illas<!--t--> quas
<lb ed="#Qc"/>praedixerunt, et tamen inspirati erant Spiritu di<lb ed="#Qc"/>vino.
Exemplo ergo Prophetarum non est male<lb ed="#Qc"/>dicendum
voto optantis.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c6-d1e188">
<lb ed="#Qc"/>b. Item, tenemur orare pro<!--u--> proximo, maxime
<lb ed="#Qc"/>ad vitam aeternam, cum de nemine desperandum
<lb ed="#Qc"/>sit dum est in via<!--7-->; ergo tenemur optare ei vitam
<lb ed="#Qc"/>aeternam; ergo<!--v--> tenemur non<!--x--> optare poenam<!--y-->
<lb ed="#Qc"/>aeternam, cum non constet de sua reprobatione;
<lb ed="#Qc"/>ergo tenemur non maledicere voto optantis.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c6-d1e204">
<lb ed="#Qc"/>[Solutio]<!--8-->: Ad quod dicendum quod non est
<lb ed="#Qc"/>maledicendum voto optantis, sed ex amore iusti<lb ed="#Qc"/>tiae
vel ex veritatis praevisione, non desiderio
<lb ed="#Qc"/>vindictae vel desiderio poenae aeternae.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c6-d1e215">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad obiectum autem in con<lb ed="#Qc"/>trarium
dicendum est quod, si aliquis cognosceret
<lb ed="#Qc"/>voluntatem divinam respectu poenae aeternae
<lb ed="#Qc"/>alicuius, sicut Dominus non vult ei poenam
<lb ed="#Qc"/>aeternam nisi ex demeritis finalibus, ita nec iste
<lb ed="#Qc"/>teneretur velle; non tamen simpliciter velle pro<lb ed="#Qc"/>prio
motu: hoc enim est optare, sed vult quod
<lb ed="#Qc"/>agat poenitentiam<!--9--> et ita non vult ei poenam
<lb ed="#Qc"/>aeternam. Est ergo in eo duplex voluntas: una,
<pb ed="#Qc" n="462"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>qua vult ei poenam aeternam<!--a-->, si finaliter mori<lb ed="#Qc"/>tur
in peccato mortali; alia, quae est eius secun<lb ed="#Qc"/>dum
se absoluta, qua non vult ei poenam aeter<lb ed="#Qc"/>nam,
et ideo voto optantis non est maledicendum.
<lb ed="#Qc"/>Una autem<!--b--> voluntas conformatur voluntati Dei
<lb ed="#Qc"/>antecedenti<!--c-->, altera voluntati<!--d--> Dei consequenti,
<lb ed="#Qc"/>de quibus dicit <name>Damascenus</name><!--1-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c6-d1e257">
<lb ed="#Qc"/>2. Ad secundum vero<!--e--> dicendum quod, licet
<lb ed="#Qc"/>Petrus cognosceret voluntatem Dei consequen<lb ed="#Qc"/>tem
de poena sive maledictione ipsius Simonis
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>et ita voluntas sua quoad hoc conformaretur
<lb ed="#Qc"/>voluntati divinae, vellet tamen ipsum Simonem
<lb ed="#Qc"/>agere poenitentiam ex compassione naturali et
<lb ed="#Qc"/>ita declinare poenam aeternam, et quoad hoc
<lb ed="#Qc"/>non voto optantis<!--f--> malediceret ei, sed iudicio
<lb ed="#Qc"/>divinae iustitiae. Unde <name>Gregorius</name><!--2-->: <quote xml:id="ahsh-l2Bi3t3s2q10c6-Qd1e280">Cum
<lb ed="#Qc"/>sancti viri maledictionis sententiam proferant,
<lb ed="#Qc"/>non ad hanc voto ultionis, sed ex iustitiae exa<lb ed="#Qc"/>mine
erumpunt; intus enim subtile iudicium Dei
<lb ed="#Qc"/>aspiciunt</quote>.
</p>
</div>
</body>
</text>
</TEI>