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ahsh-l2Bi3t3s2q10c7.xml
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ahsh-l2Bi3t3s2q10c7.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q10c7">
<head xml:id="ahsh-l2Bi3t3s2q10c7-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 10, C. 7</head>
<head xml:id="ahsh-l2Bi3t3s2q10c7-Hd1e103" type="question-title">DE COMPARATIONE PECCATI MALEDICTIONIS AD ALIA PECCATA.</head>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e106">
<lb ed="#Qc"/>Septimo quaeritur de comparatione huius pec<lb ed="#Qc"/>cati
ad alia peccata.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e113">
<lb ed="#Qc"/>I. Videtur enim quod sit blasphemia, 1. per hoc
<lb ed="#Qc"/>quod dicitur<!--3--> super illud <title>Iudae</title> 1, 9: <quote>Non ausus
<lb ed="#Qc"/>est</quote> etc.<!--3-->: <quote xml:id="ahsh-l2Bi3t3s2q10c7-Qd1e123">Diabolus in substantia sua bonus est,
<lb ed="#Qc"/>sed in voluntate malus; et ideo ab angelis non
<lb ed="#Qc"/>blasphematur, quia aliquid<!--h--> proferre adversus bo<lb ed="#Qc"/>nam
naturam blasphemiam reputat archangelus</quote>.
<lb ed="#Qc"/>Ergo maledictio diaboli est blasphemia; sed blas<lb ed="#Qc"/>phemia<!--i-->
est gravissimum peccatum; ergo male<lb ed="#Qc"/>dictio
diaboli est gravissimum peccatum. — Quod
<lb ed="#Qc"/>autem blasphemia<!--k--> sit gravissimum
<lb ed="#Qc"/>peccatum, patet ex hoc quod in Lege<!--4--> pu<lb ed="#Qc"/>niebatur
poena lapidationis blasphemus.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e146">
<lb ed="#Qc"/>Contra: a. Super illud ad <title>Col.</title> 3, 8: <quote xml:id="ahsh-l2Bi3t3s2q10c7-Qd1e150" source="http://scta.info/resource/col3_8">Nunc
<lb ed="#Qc"/>deponite et vos omnia</quote> etc., ubi<!--5--> computatur blas<lb ed="#Qc"/>phemia
in fratrem<!--l--> pro minori peccato, et ita
<lb ed="#Qc"/>maledictio.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e161">
<lb ed="#Qc"/>b. Praeterea<!--m-->, maledictio et blasphemia sunt di<lb ed="#Qc"/>versa
peccata in specie<!--n-->; ergo neutrum contine<lb ed="#Qc"/>tur
sub altero.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e170">
<lb ed="#Qc"/>II. Item, videtur quod maledictio non diffe<lb ed="#Qc"/>rat
ab homicidio, 1. per hoc quod dicit <name>Chry<lb ed="#Qc"/>sostomus</name><!--6-->:
<quote xml:id="ahsh-l2Bi3t3s2q10c7-Qd1e178">Cum dixeris <mentioned>maledic ei<!--o--> et do<lb ed="#Qc"/>mum
everte et omnia perire fac</mentioned>, nihil ab ho<lb ed="#Qc"/>micida<!--p-->
differs</quote>. Ergo maledictio non differt ab
<lb ed="#Qc"/>homicidio.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e188">
<lb ed="#Qc"/>2. Sed<!--q--> videtur contrarium, quod sit maius ho<lb ed="#Qc"/>micidio.
Dicit enim <name>Chrysostomus</name><!--7-->: <quote xml:id="ahsh-l2Bi3t3s2q10c7-Qd1e194">Tales
<lb ed="#Qc"/>linguae deteriores sunt ore sanguine pleno a<!--r-->
<lb ed="#Qc"/>carnibus humanis</quote>. Et loquitur ibi de maledic<lb ed="#Qc"/>tione.
Quod patet ex praecedenti; dicitur enim
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>ibidem<!--8-->: <quote xml:id="ahsh-l2Bi3t3s2q10c7-Qd1e210">Sunt quidam, qui in tantum irrationa<lb ed="#Qc"/>bilitatis
devenerunt quod non solum adversus
<lb ed="#Qc"/>inimicos orant, sed et filios illorum<!--s--> maledicunt</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e218">
<lb ed="#Qc"/>3. Quod autem sit minus peccatum<!--t--> homicidio,
<lb ed="#Qc"/>patet ex hoc quod minor ei poena debetur et
<lb ed="#Qc"/>minoris est damni.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e227">
<lb ed="#Qc"/>[Solutio]: I. Ad quod dicendum quod maledictio
<lb ed="#Qc"/>creaturae dicitur blasphemia per concomitantiam
<lb ed="#Qb"/>— qui enim imprecatur poenam creaturae, quia est
<lb ed="#Qc"/>creatura, vel qui malum dicit de ea, per conse<lb ed="#Qc"/>quens
malum dicit de Creatore, videlicet quod
<lb ed="#Qc"/>sit principium mali<!--9--> — sed non est maledictio
<lb ed="#Qc"/>blasphemia<!--u--> per essentiam. Et distinguendum est
<lb ed="#Qc"/>quod duplex est maledictio diaboli: vel prout
<lb ed="#Qc"/>est causa malae voluntatis, qua nocet generi
<lb ed="#Qc"/>humano, et hoc modo maledictio diaboli non
<lb ed="#Qc"/>importat secum blasphemiam; alio vero<!--v--> modo
<lb ed="#Qc"/>maledictio dicitur eius in quantum creatura, et sic
<lb ed="#Qc"/>per consequens est blasphemia.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e256">
<lb ed="#Qc"/>[Ad obiecta]: <lb ed="#Qc"/>1. Ad id vero<!--x--> quod obicitur
<lb ed="#Qc"/>quod <mentioned>maledictio sit gravissimum peccatum eo
<lb ed="#Qc"/>quod contineatur sub blasphemia</mentioned>: dicendum<!--y-->
<lb ed="#Qc"/>quod, si fuerit ex deliberatione animi, maledictio
<lb ed="#Qc"/>illa, quae est creaturae in quantum creatura, est
<lb ed="#Qc"/>valde grave peccatum: redundat enim in Crea<lb ed="#Qc"/>torem;
si vero fuerit ex calore iracundiae cum
<lb ed="#Qc"/>impraemeditatione, minus grave peccatum est<!--10-->.
<lb ed="#Qc"/>Si vero fuerit maledictio diaboli, in quantum
<lb ed="#Qc"/>est causa malae voluntatis, per quam nocet ge<lb ed="#Qc"/>neri
humano, est minus grave peccatum: sic enim
<lb ed="#Qc"/>non redundat in Creatorem et fit ex quodam
<lb ed="#Qc"/>desiderio vindictae.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e292">
<lb ed="#Qc"/>b. Ad id vero quod obicitur quod <mentioned>maledictio
<lb ed="#Qc"/>et blasphemia differunt specie</mentioned>: dicendum<!--z--> quod
<pb ed="#Qc" n="463"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>hoc verum est; nihilominus tamen potest unum
<lb ed="#Qc"/>aliquando concomitari alterum ratione alicuius<!--a-->
<lb ed="#Qc"/>contenti sub ipso.
</p>
<p xml:id="ahsh-l2Bi3t3s2q10c7-d1e310">
<lb ed="#Qc"/>II. 1-3. Ad id vero quod obicitur de compara<lb ed="#Qc"/>tione
maledictionis ad homicidium, quod<!--b--> est par
<lb ed="#Qc"/>illi vel maius, dicendum est quod hoc dicitur in
<lb ed="#Qc"/>detestationem illius peccati quoad radicem; unde<!--c-->
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>sub illo praecepto Decalogi<!--1-->: <quote>Non occides</quote>, qua<lb ed="#Qc"/>dam
generali ratione<!--d--> continetur. Minus tamen
<lb ed="#Qc"/>est homicidio proprie dicto quoad actum vel
<lb ed="#Qc"/>quoad damnum consequens; quoad libidinem
<lb ed="#Qc"/>vero peccandi posset esse par, et multotiens
<lb ed="#Qc"/>contingit quod in maledico non deest voluntas
<lb ed="#Qc"/>perpetrandi homicidium, si adesset opportunitas<!--e-->.
</p>
</div>
</body>
</text>
</TEI>