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ahsh-l2Bi3t3s2q11c3.xml
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ahsh-l2Bi3t3s2q11c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 11, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 11, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q11c3">
<head xml:id="ahsh-l2Bi3t3s2q11c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 11, C. 3</head>
<head xml:id="ahsh-l2Bi3t3s2q11c3-Hd1e103" type="question-title">UTRUM BLASPHEMIA SIT SEMPER MORTALE PECCATUM.</head>
<p xml:id="ahsh-l2Bi3t3s2q11c3-d1e106">
<lb ed="#Qb"/>Tertio quaeritur utrum blasphemia sit semper
<lb ed="#Qb"/>mortale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c3-d1e109">
<lb ed="#Qc"/>Quod videtur, a. per hoc quod dicitur super il<lb ed="#Qc"/>lud
<title>Isai.</title> 18, 2: <quote xml:id="ahsh-l2Bi3t3s2q11c3-Qd1e115" source="http://scta.info/resource/is18_2">Ad populum terribilem</quote> etc., Glos<lb ed="#Qb"/>sa<!--4-->:
<quote xml:id="ahsh-l2Bi3t3s2q11c3-Qd1e120">Omne peccatum, comparatum blasphemiae,
<lb ed="#Qc"/>levius est</quote>. Sed omne veniale peccatum levius
<lb ed="#Qc"/>est mortali; ergo nulla blasphemia est veniale
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>peccatum; et est veniale vel mortale; ergo est
<lb ed="#Qc"/>mortale.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c3-d1e133">
<lb ed="#Qc"/>b. Item, sicut habetur <title>Lev.</title> 24, 16, peccato blas<lb ed="#Qc"/>phemiae
debebatur lapidatio; sed omne<!--s--> pec<lb ed="#Qc"/>catum,
cui in Veteri Lege mors debebatur pro
<lb ed="#Qc"/>poena, mortale pecca tu m reputatur<!--t--> in genere;
<lb ed="#Qc"/>ergo blasphemia universaliter<!--u--> est mortale pec<lb ed="#Qb"/>catum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c3-d1e147">
<pb ed="#Qc" n="466"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Contra. 1. Ad <title>Col.</title> 3, 8, super illud: <quote xml:id="ahsh-l2Bi3t3s2q11c3-Qd1e155" source="http://scta.info/resource/col3_8">Nunc aa<lb ed="#Qc"/>tem
deponite</quote> etc., <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Bi3t3s2q11c3-Qd1e160">Post maiora pro<lb ed="#Qc"/>hibet
minora</quote>, inter quae computatur blasphe<lb ed="#Qc"/>mia,
et enumerantur ibi venialia peccata; ergo
<lb ed="#Qc"/>aliqua blasphemia est veniale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c3-d1e171">
<lb ed="#Qc"/>2. Praeterea, ea peccata quae remittuntur<!--b-->, inter
<lb ed="#Qc"/>venialia computantur, etsi non ex genere, tamen ex
<lb ed="#Qc"/>eventu; sed blasphemia est de peccatis quae re<lb ed="#Qc"/>mittuntur
hominibus, sicut habetur<!--c--> <title>Matth.</title> 12, 31:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t3s2q11c3-Qd1e184" source="http://scta.info/resource/mt12_31">Omne peccatum et blasphemia remittetur homi<lb ed="#Qc"/>nibus</quote>;
et <title>Marc.</title> 3, 28: <quote xml:id="ahsh-l2Bi3t3s2q11c3-Qd1e189" source="http://scta.info/resource/mc3_28">Dimittentur<!--d--> filiis hominum
<lb ed="#Qc"/>peccata et blasphemiae<!--e-->, quibus blasphemaverunt</quote>.
<lb ed="#Qc"/>Ergo blasphemia computatur inter venialia pec<lb ed="#Qc"/>cata
genere vel eventu<!--f-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c3-d1e199">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod blasphe<lb ed="#Qc"/>mia
est mortale peccatum, cum quis ex animi<!--g-->
<lb ed="#Qc"/>deliberatione in<!--h--> iniuriam Dei peccat; si vero
<lb ed="#Qc"/>fiat ex surreptione, potest esse veniale secundum
<lb ed="#Qc"/>conditionem personae, licet, quantum est de genere
<lb ed="#Qc"/>actus, dicatur grave peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c3-d1e215">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad primo autem<!--i--> obiectum
<lb ed="#Qc"/>dicendum est quod, licet blasphemia computetur
<lb ed="#Qc"/>inter minora peccata, non tamen ex hoc sequi<lb ed="#Qc"/>tur
quod blasphemia secundum omnem modum
<lb ed="#Qc"/>sit veniale. In peccatis enim<!--k--> mortalibus quaedam
<lb ed="#Qc"/>sunt maiora, quaedam sunt minora: potest autem
<lb ed="#Qc"/>esse veniale, cum adest ignorantia, qua non<!--l-->
<lb ed="#Qc"/>credit homo<!--m--> blasphemare Deum, etsi<!--n--> dicat
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>huiuscemodi verba, et cum hoc<!--o--> fuerit affectio<lb ed="#Qc"/>nis
impetus, ut ex parte rationis et voluntatis
<lb ed="#Qc"/>peccatum allevietur<!--p-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c3-d1e246">
<lb ed="#Qc"/>2. Ad secundum vero dicendum quod, licet
<lb ed="#Qc"/>blasphemia aliqua sit remissibilis, non tamen<!--q-->
<lb ed="#Qc"/>est propter hoc veniale peccatum in genere suo;
<lb ed="#Qc"/>sed ex hoc sequitur quod habet infirmitatem
<lb ed="#Qc"/>vel ignorantiam adiunctam in persona, propter
<lb ed="#Qc"/>quam moveatur Deus ad remittendum vel moveri<!--r-->
<lb ed="#Qc"/>possit.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c3-d1e264">
<lb ed="#Qc"/>a-b. Ad ea vero quae obiecta sunt ex alia parte,
<lb ed="#Qc"/>dicendum<!--s--> quod, cum dicitur <quote xml:id="ahsh-l2Bi3t3s2q11c3-Qd1e270">omne peccatum,
<lb ed="#Qc"/>comparatum blasphemiae, levius est</quote>, hoc non
<lb ed="#Qc"/>intelligitur de blasphemia prout continet<!--t--> in se
<lb ed="#Qc"/>omnem modum blasphemiae, sed prout determi<lb ed="#Qc"/>nat
blasphemiam in summo. Vel fit comparatio
<lb ed="#Qc"/>aliorum peccatorum, quibus peccatur in proxi<lb ed="#Qc"/>mum,
quoad hoc quod<!--u--> peccatur in proximum,
<lb ed="#Qc"/>respectu blasphemiae, in quantum peccatur in
<lb ed="#Qc"/>Deum, secundum illud quod dicitur <title>I Reg.</title> 2, 25:
<lb ed="#Qc"/><quote>Si<!--v--> peccaverit vir in virum, placari poterit Deus;
<lb ed="#Qc"/>si autem in Deum peccaverit vir, quis orabit pro
<lb ed="#Qc"/>ea</quote>? Si vero accipiatur blasphemia in termino,
<lb ed="#Qc"/>hoc est<!--x--> pro spiritu blasphemiae, prout dicitur
<lb ed="#Qc"/><title>Matth.</title> 12, 31: <quote xml:id="ahsh-l2Bi3t3s2q11c3-Qd1e301" source="http://scta.info/resource/mt12_31">Spiritus blasphemiae non remitte<lb ed="#Qc"/>tur</quote>,
secundum hoc? fit comparatio ad peccata
<lb ed="#Qc"/>quae fiunt ex infirmitate et ex<!--z--> ignorantia, quae,
<lb ed="#Qc"/>quantum est de hoc, leviora reputantur.
</p>
</div>
</body>
</text>
</TEI>