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ahsh-l2Bi3t3s2q11c7.xml
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ahsh-l2Bi3t3s2q11c7.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 11, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 11, C. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q11c7">
<head xml:id="ahsh-l2Bi3t3s2q11c7-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 11, C. 7</head>
<head xml:id="ahsh-l2Bi3t3s2q11c7-Hd1e103" type="question-title">UTRUM BLASPHEMIA SIT PECCATUM IRREMISSIBILE.</head>
<p xml:id="ahsh-l2Bi3t3s2q11c7-d1e106">
<lb ed="#Qc"/>Septimo quaeritur utrum blasphemia sit pec<lb ed="#Qc"/>catum
irremissibile<!--f-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c7-d1e113">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicit <name>Richar<lb ed="#Qc"/>dus<!--g-->
de S. Victore</name><!--1-->, loquens de hoc peccato:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t3s2q11c7-Qd1e119">Eo quod hoc<!--h--> malum nihil habet in se excu<lb ed="#Qc"/>sationis,
non meretur habere excusationem re<lb ed="#Qc"/>missionis</quote>.
Ergo hoc peccatum est irremissibile.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c7-d1e127">
<lb ed="#Qc"/>2. Dicitur etiam <title>Matth.</title> 12, 31: <quote xml:id="ahsh-l2Bi3t3s2q11c7-Qd1e131" source="http://scta.info/resource/mt12_31">Spiritus blas<lb ed="#Qc"/>phemiae
nec<!--i--> remittetur hic nec in futuro</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c7-d1e138">
<lb ed="#Qc"/>3. Item, <name>Hesychius</name><!--k2-->, loquens de hoc pec<lb ed="#Qc"/>cato:
<quote xml:id="ahsh-l2Bi3t3s2q11c7-Qd1e144">Iuste sine misericordia punitur, sive a
<lb ed="#Qc"/>patribus tamquam civis eruditus sive noviter
<lb ed="#Qc"/>didicerit<!--l--> tamquam peregrinus</quote>. Ergo peccatum
<lb ed="#Qc"/>huiusmodi est irremissibile.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c7-d1e154">
<lb ed="#Qc"/>Contra. a. <name>Hieronymus</name><!--3-->: <quote xml:id="ahsh-l2Bi3t3s2q11c7-Qd1e158">Blasphemia huius<lb ed="#Qc"/>modi,
quamquam<!--m--> culpa non careat erroris, ta<lb ed="#Qc"/>men
veniam habet propter corporis vilitatem<!--n--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c7-d1e166">
<lb ed="#Qc"/>b. Praeterea, <title>Matth.</title><!--o--> 12, 31: <quote xml:id="ahsh-l2Bi3t3s2q11c7-Qd1e170" source="http://scta.info/resource/mt12_31">Blasphemiae et
<lb ed="#Qc"/>peccata remittentur hominibus</quote>. Ergo blasphemia
<lb ed="#Qc"/>est remissibilis<!--p-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q11c7-d1e178">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod blasphe<lb ed="#Qc"/>mia
aliquando fit ex coactione, sicut dicit <name>Ri<lb ed="#Qc"/>chardus</name><!--4-->,
aliquando ex deceptione<!--q-->. Cum autem
<lb ed="#Qc"/>fit ex coactione, tunc peccatur in Patrem; cum
<lb ed="#Qc"/>autem<!--r--> ex deceptione, tunc peccatur in Filium.
<lb ed="#Qc"/>Utroque autem modo habet in se causam excu<lb ed="#Qc"/>sationis;
et dicitur remissibile, quia habet secum
<lb ed="#Qc"/>annexam causam motivam misericordiae divinae
<lb ed="#Qc"/>ad remissionem. Cum autem peccatur ex mali<lb ed="#Qc"/>gnitate
vel ex certa scientia peccato blasphemiae,
<lb ed="#Qc"/>quod dicitur spiritus blasphemiae, dicitur pecca<lb ed="#Qc"/>tum
irremissibile, non quia non possit remitti vel
<lb ed="#Qc"/>quia non aliquando remittatur, sed quia non gerit
<lb ed="#Qc"/>secum causam motivam ad remissionem. Et hoc
<lb ed="#Qc"/>modo intelliguntur rationes supra dictae.
</p>
</div>
</body>
</text>
</TEI>