ahsh-l2Bi3t3s2q1prae/ahsh-l2Bi3t3s2q1prae.xml

<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
  <teiHeader>
    <fileDesc>
      <titleStmt>
        <title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 1, Praeambulum</title>
        <author ref="#AlexanderOfHales">Alexander of Hales</author>
        <respStmt>
          <name xml:id="JW">Jeffrey C. Witt</name>
          <resp>TEI encoder</resp>
        </respStmt>
      </titleStmt>
      <editionStmt>
        <edition n="0.0.0-dev">
          <title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 1, Praeambulum</title>
          <date when="2017-08-19">August 19, 2017</date>
        </edition>
      </editionStmt>
      <publicationStmt>
        <authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
        <availability status="free">
          <p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
         </p>
        </availability>
      </publicationStmt>
      <sourceDesc>
        <listWit>
          <witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
        </listWit>
      </sourceDesc>
    </fileDesc>
    <encodingDesc>
      <schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
      <editorialDecl>
        <p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
          guidelines for a critical edition.</p>
      </editorialDecl>
    </encodingDesc>
    <revisionDesc status="draft">
      <listChange>
        <change when="2017-08-19" status="draft" n="0.0.0">
          <p>Created file for the first time.</p>
        </change>
      </listChange>
    </revisionDesc>
  </teiHeader>
  <text xml:lang="la">
    <front>
      <div xml:id="starts-on"/>
    </front>
    <body>
      <div xml:id="ahsh-l2Bi3t3s2q1prae">
        <head xml:id="ahsh-l2Bi3t3s2q1prae-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 1, Praeambulum</head>
        <p xml:id="ahsh-l2Bi3t3s2q1prae-d1e103">
          <lb ed="#Qc"/>Habitum est supra de peccatis cordis, consequenter<!--g--> dicendum est de peccatis
          <lb ed="#Qc"/>oris<!--h--> sive locutionis, et dicitur aliquis peccare tacendo, aliquis peccare lo<lb ed="#Qc"/>quendo.
    Peccatum vero locutionis fit pluribus modis<!--i-->: contra veritatem, contra
          <lb ed="#Qc"/>bonitatem et<!--k--> contra rectitudinem. Contra veritatem, ut in mendacio<!--l-->; contra bonita<lb ed="#Qc"/>tem<!--m-->,
          ut in scurrilitate; contra rectitudinem, ut in convitio vel detractione.
        </p>
        <p xml:id="ahsh-l2Bi3t3s2q1prae-d1e116">
          <lb ed="#Qc"/>Dicendum est ergo primo de peccato<!--n--> taciturnitatis. Quod autem peccatum sit
          <lb ed="#Qc"/>tacere, patet per hoc quod dicit <name>Gregorius</name><!--2-->: <quote xml:id="ahsh-l2Bi3t3s2q1prae-Qd1e122">Discrete pensanda sunt tempora, ne
          <lb ed="#Qc"/>aut, cum restringi<!--o--> lingua debet, per verba inutiliter se solvat, aut, cum loqui utiliter
          <lb ed="#Qc"/>potest, semetipsam pigra restringat</quote>.
        </p>
        <p xml:id="ahsh-l2Bi3t3s2q1prae-d1e130">
          <lb ed="#Qc"/>Potest ergo quaeri primo utrum peccatum sit tacere;
          <lb ed="#Qc"/>secundo, utrum sit peccatum mortale semper an aliquando veniale, aliquando mortale;
          <lb ed="#Qc"/>tertio, de comparatione peccati taciturnitatis ad peccatum locutionis.
        </p>
      </div>
    </body>
  </text>
</TEI>