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ahsh-l2Bi3t3s2q2c3.xml
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ahsh-l2Bi3t3s2q2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 2, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q2c3">
<head xml:id="ahsh-l2Bi3t3s2q2c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 2, C. 3</head>
<head xml:id="ahsh-l2Bi3t3s2q2c3-Hd1e103" type="question-title">UTRUM OMNE MENDACIUM SIT PECCATUM ET E CONVERSO<!--4-->.</head>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur I. utrum omne mendacium sit
<lb ed="#Qc"/>peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e113">
<lb ed="#Qc"/>Quod videtur. a. Dicit enim<!--p--> <name>Augustinus</name>, in
<lb ed="#Qc"/>libro <title>De mendacio</title><!--5-->: <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e119">Qui aliquod genus mendacii
<lb ed="#Qc"/>peccatum non esse putaverit, se ipsum decipit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e125">
<lb ed="#Qc"/>b. Item, inter omnia mendacia minima sunt offi<lb ed="#Qc"/>ciosum
et iocosum; sed <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e131">haec duo genera men<lb ed="#Qc"/>daciorum
non sunt sine culpa</quote>, sicut habetur in
<lb ed="#Qc"/><title>Glossa</title><!--6--> super illud <title>Psalmi</title><!--7-->: <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e138">Perdes omnes qui
<lb ed="#Qc"/>loquuntur mendacium</quote>; ergo omne mendacium est
<lb ed="#Qc"/>peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e148">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>c. Praeterea, ex ipsa ratione mendacii elicitur:
<lb ed="#Qc"/>ubi enim est intentio fallendi, est peccatum;
<lb ed="#Qc"/>sed ubi est mendacium, ibi est intentio fallendi;
<lb ed="#Qc"/>ergo ubi est mendacium, ibi erit<!--q--> peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e161">
<lb ed="#Qc"/>d. Item, <name>Augustinus</name>, in <title>Enchiridion</title><!--8-->: <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e165">Ver<lb ed="#Qc"/>bis
uti ad fallaciam, non ad id ad quod instituta
<lb ed="#Qc"/>sunt, peccatum est</quote>. Sed in omni<!--r--> mendacio hoc
<lb ed="#Qc"/>agitur; ergo omne mendacium est peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e175">
<lb ed="#Qc"/>2. Item, <name>Augustinus</name>, in libro <title>De doctrina
<lb ed="#Qc"/>christiana</title><!--9-->: <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e181">Omne mendacium est iniquitas</quote>.
<lb ed="#Qc"/>Sed omnis iniquitas est peccatum; ergo omne
<lb ed="#Qc"/>mendacium est peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e189">
<pb ed="#Qc" n="404"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Contra. 1. Verum et mendacium opponuntur,
<lb ed="#Qc"/>bonitas et peccatum opponuntur similiter; sed
<lb ed="#Qc"/>veritas distinguitur a bonitate; ergo mendacium
<lb ed="#Qc"/>distinguetur a peccato; ergo mendacium non erit
<lb ed="#Qc"/>peccatum essentialiter.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e207">
<lb ed="#Qc"/>2. Item, <name>Augustinus</name>, in libro <title>Contra menda<lb ed="#Qc"/>cium</title><!--1-->:
Sicut lux opponitur tenebris et e con<lb ed="#Qc"/>verso,
ita veritas opponitur mendacio et e con<lb ed="#Qc"/>verso;
sed lux et tenebrae opponuntur circa
<lb ed="#Qc"/>cognitivam<!--a--> exteriorem; ergo veritas et menda<lb ed="#Qc"/>cium
circa cognitivam interiorem<!--b-->; sed in illa
<lb ed="#Qc"/>non est peccatum sicut nec virtus; ergo menda<lb ed="#Qc"/>cium
non est peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e227">
<lb ed="#Qc"/>3. Item, <name>Ambrosius</name><!--2-->: <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e231">Non solum in verbis
<lb ed="#Qc"/>falsis, sed etiam in simulatis operibus est menda<lb ed="#Qc"/>cium</quote>.
Sed in operibus simulatio potest esse
<lb ed="#Qc"/>sine peccato: simulatio enim aliquando bona est
<lb ed="#Qc"/>et pro tempore assumenda, sicut dicit <name>Hierony<lb ed="#Qc"/>mus</name><!--3-->
— exemplum est de Iehu, <title>IV Reg.</title> 10, 18-25,
<lb ed="#Qc"/>et de David, <title>I Reg.</title> 21, 13 — ergo non omne
<lb ed="#Qc"/>mendacium est peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e251">
<lb ed="#Qc"/>II. Deinde quaeritur utrum omne peccatum sit
<lb ed="#Qc"/>mendacium<!--c-->.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e258">
<lb ed="#Qc"/>Quod non, videtur. a. Peccatum enim universa<lb ed="#Qc"/>lius
est, eo quod est dictum vel factum vel
<lb ed="#Qc"/>concupitumM, mendacium autem est dictum pro<lb ed="#Qc"/>prie;
ergo non omne peccatum est mendacium.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e269">
<lb ed="#Qc"/>Contra. 1. Super illud <title>Psalmi</title><!--5-->: <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e273">Quia delectasti
<lb ed="#Qc"/>me</quote>, <title>Glossa</title><!--6-->: <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e278">Omne peccatum mendacium est,
<lb ed="#Qc"/>quia contra legem et veritatem est</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e284">
<lb ed="#Qc"/>2. Similiter super illud <title>Ioan.</title> 8, 44:<quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e288" source="http://scta.info/resource/ps8_44">Diabolus
<lb ed="#Qc"/>est<!--d--> mendax, et pater eius</quote>, <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e293">id est mendacii<!--7--></quote>;
<lb ed="#Qc"/>ibi enim<!--e--> peccatum dicitur esse mendacium.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e299">
<lb ed="#Qc"/>[Solutio]: I. Ad quod dicendum quod omne
<lb ed="#Qc"/>mendacium est peccatum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e306">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad id vero quod obicitur in
<lb ed="#Qc"/>contrarium, dicendum<!--f--> quod mendacium duo
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>importat in se: falsam vocis significationem et
<lb ed="#Qc"/>fallendi intentionem. Quantum ad falsam vocis
<lb ed="#Qc"/>significationem opponitur veritati, secundum quod
<lb ed="#Qc"/>veritas distinguitur a bonitate. Prout autem ponit
<lb ed="#Qc"/>intentionem fallendi, opponitur veritati, prout ve<lb ed="#Qc"/>ritas
est sub bonitate: quia enim habet intentio<lb ed="#Qc"/>nem
fallendi, fallax est; fallax autem non est
<lb ed="#Qc"/>verax, veracitas autem species est bonitatis.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e333">
<lb ed="#Qc"/>2. Ad secundum vero<!--g--> dicendum quod lux
<lb ed="#Qc"/>et tenebrae possunt dici ex parte intellectus co<lb ed="#Qc"/>gnitivi
vel ex parte intellectus practici. Si<!--h--> ex
<lb ed="#Qc"/>parte intellectus cognitivi, secundum hoc si<!--i--> ve<lb ed="#Qc"/>ritas
et mendacium sic<!--k--> opponuntur, non erit
<lb ed="#Qc"/>mendacium sic<!--l--> sub peccato. Si vero se habeat
<lb ed="#Qc"/>circa intellectum practicum, tunc veritas et men<lb ed="#Qc"/>dacium,
si sic opponuntur<!--m-->, erit mendacium pec<lb ed="#Qc"/>catum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e355">
<lb ed="#Qc"/>3. Ad tertium dicendum per<!--n--> hoc quod
<lb ed="#Qc"/>supra dictum est<!--8-->, quod mendacium non pro<lb ed="#Qc"/>prie
dicitur in operibus simulatis. Si vero dica<lb ed="#Qc"/>tur
in operibus simulatis, distinguendum est<!--o-->,
<lb ed="#Qc"/>quia est simulatio laudabilis et est simulatio
<lb ed="#Qc"/>vituperabilis<!--p-->. Simulatio autem vituperabilis<!--q--> est
<lb ed="#Qc"/>peccatum, simulatio autem laudabilis non est pec<lb ed="#Qc"/>catum.
Simulatio autem vituperabilis proprie di<lb ed="#Qc"/>citur<!--r-->
mendacium in operibus, sicut si aliquis
<lb ed="#Qc"/>simulat se esse christianum et non facit opera
<lb ed="#Qc"/>Christi.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c3-d1e381">
<lb ed="#Qc"/>II. Ad id vero quod quaeritur <mentioned>utrum omne
<lb ed="#Qc"/>peccatum sit mendacium</mentioned>: dicendum<!--s--> quod men<lb ed="#Qc"/>dacium
accipitur proprie et extenso vocabulo.
<lb ed="#Qc"/>Proprie, secundum quod est <quote xml:id="ahsh-l2Bi3t3s2q2c3-Qd1e391">falsa vocis signi<lb ed="#Qc"/>ficatio</quote>
etc., et sic non omne peccatum est
<lb ed="#Qc"/>mendacium. Extenso vero vocabulo accipitur,
<lb ed="#Qc"/>cum dicitur quod omne peccatum est menda<lb ed="#Qc"/>cium,
quia declinat a veritate boni vel quia pro<lb ed="#Qc"/>mittit
quamdam veritatem delectationis, quam non
<lb ed="#Qc"/>adimplet.
</p>
</div>
</body>
</text>
</TEI>