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ahsh-l2Bi3t3s2q2c8.xml
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ahsh-l2Bi3t3s2q2c8.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 2, C. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 2, C. 8</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q2c8">
<head xml:id="ahsh-l2Bi3t3s2q2c8-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 2, C. 8</head>
<head xml:id="ahsh-l2Bi3t3s2q2c8-Hd1e103" type="question-title">UTRUM MENDACIUM FACILIUS SIT AD DICENDUM QUAM VERUM.</head>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e106">
<lb ed="#Qc"/>Octavo quaeritur utrum mendacium facilius sit
<lb ed="#Qc"/>ad dicendum quam verum, et hoc est de com<lb ed="#Qc"/>paratione<!--q-->
mendacii ad suum oppositum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e115">
<lb ed="#Qc"/>Et videtur quod difficilius sit mendacium,
<lb ed="#Qc"/>1. per hoc quod dicit <name>Gregorius</name><!--2-->: <quote xml:id="ahsh-l2Bi3t3s2q2c8-Qd1e121">Plana<!--r--> est
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>veritatis via et grave est iter mendacii. Unde per
<lb ed="#Qc"/>Prophetam<!--3--> dicitur: <quote>Doicuerunt linguam suam lo<lb ed="#Qc"/>qui
mendacium; ut inique agerent, laboraverunt</quote></quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e133">
<lb ed="#Qc"/>2. Item, <name>Gregorius</name><!--4-->: <quote xml:id="ahsh-l2Bi3t3s2q2c8-Qd1e137">Nihil ad<!--s--> defenden<lb ed="#Qc"/>dum
veritatem tutius, nihil ad dicendum veri<lb ed="#Qc"/>tatem<!--t-->
facilius</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e146">
<pb ed="#Qc" n="418"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>3. Item<!--a-->, Seneca<!--1-->: <quote xml:id="ahsh-l2Bi3t3s2q2c8-Qd1e154">Veritatis simplex est
<lb ed="#Qc"/>oratio nec quidquam minus<!--b--> convenit quam sub<lb ed="#Qc"/>dola
calliditas animis magna conantibus</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e162">
<lb ed="#Qc"/>4. Item, ultra veritatem qui quaerit, in planis
<lb ed="#Qc"/>quaerit offendiculum.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e169">
<lb ed="#Qc"/>Contra. a. <title>Ioan.</title> 8, 44: <quote xml:id="ahsh-l2Bi3t3s2q2c8-Qd1e173" source="http://scta.info/resource/io8_44">Cum loquitur mendacium,
<lb ed="#Qc"/>ex propriis loquitur</quote>. Cum ergo homo habeat
<lb ed="#Qc"/>mendacium ex se, veritatem autem non<!--c--> habeat
<lb ed="#Qc"/>a se, facilius autem est quod est ex<!--d--> se quam
<lb ed="#Qc"/>quod est aliunde, ergo facilius est mendacium
<lb ed="#Qc"/>quam<!--e--> sit veritas.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e188">
<lb ed="#Qc"/>b. Praeterea, veritas consistit in medio virtutis<!--f-->,
<lb ed="#Qc"/>mendacium vero in extremo vitii; virtus autem
<lb ed="#Qc"/>est circa difficillimum quemadmodum et ars<!--2-->;
<lb ed="#Qc"/>ergo difficilior est veritas quam mendacium.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e199">
<lb ed="#Qc"/>c. Item, facile est avertere<!--g--> a signo, difficile
<lb ed="#Qc"/>autem<!--h--> est attingere signum; qui autem loquitur
<lb ed="#Qc"/>veritatem attingit signum, qui vero<!--i--> loquitur
<lb ed="#Qc"/>mendacium divertit a signo; ergo facilius est
<lb ed="#Qc"/>mendacium quam sit veritas.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e212">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod est loqui
<lb ed="#Qc"/>secundum statum naturae primitus institutae et
<lb ed="#Qc"/>est loqui secundum statum naturae<!--k--> rationalis
<lb ed="#Qc"/>lapsae. Si fiat sermo secundum statum naturae
<lb ed="#Qc"/>primitus institutae<!--l-->, secundum hoc facilis est
<lb ed="#Qc"/>veritas. Si vero fiat sermo<!--m--> secundum statum
<lb ed="#Qc"/>naturae lapsae, difficilis est veritas et facile est
<lb ed="#Qc"/>mendacium. Praeterea, difficilior est falsitas ad
<lb ed="#Qc"/>defendendum quam veritas.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e235">
<lb ed="#Qc"/>[Ad obiecta]: 1-2. Per hoc potest solvi quod
<lb ed="#Qc"/>quaesitum est. Nam prima ratio, quae ostendit
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>mendacium esse difficilius, attenditur quantum ad
<lb ed="#Qc"/>defensionem: laborant enim mendaces ut men<lb ed="#Qc"/>dacium
suum cooperiant et defendant, qui labor
<lb ed="#Qc"/>non est tantus in sustinendo veritatem. Et hoc
<lb ed="#Qc"/>est quod dicit <name>Gregorius</name><!--3-->: <quote xml:id="ahsh-l2Bi3t3s2q2c8-Qd1e254">Quantus labor est
<lb ed="#Qc"/>sollicite custodire ne ipsa fallacia deprehendi
<lb ed="#Qc"/>queat! Hinc inde circumtegit<!--n--> et contra hoc, ubi
<lb ed="#Qc"/>deprehendi potuit, veritati similem responsionem
<lb ed="#Qc"/>quaerit</quote>. Unde talibus dicit <name>Hieronymus</name><!--4--> iro<lb ed="#Qc"/>nice:
<quote xml:id="ahsh-l2Bi3t3s2q2c8-Qd1e267">Voluntatem habes mentiendi, artem fin<lb ed="#Qc"/>gendi
non habes<!--o-->; vetus proverbium est<!--5-->: men<lb ed="#Qc"/>daces
memores<!--p--> esse oportet</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e275">
<lb ed="#Qc"/>3-4. Ad<!--q--> idem faciunt alia primo<!--r--> obiecta.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e280">
<lb ed="#Qc"/>a—c. Ad illud autem quod<!--s--> obicitur in parte
<lb ed="#Qc"/>contraria per illud <title>Ioan.</title>, dicendum est quod illud
<lb ed="#Qc"/>intelligitur de facilitate quoad lapsum naturae.
<lb ed="#Qc"/>Et ad idem faciunt ea quae sequuntur: difficul<lb ed="#Qc"/>tas
enim attenditur ad verum et ad bonum se<lb ed="#Qc"/>cundum
statum naturae corruptae. Si vero fiat
<lb ed="#Qc"/>consideratio secundum naturam primitus institu<lb ed="#Qc"/>tam,
utrobique erat facilitas liberi arbitrii.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e300">
<lb ed="#Qc"/>b. Quod autem dicitur <mentioned>virtus esse circa diffi<lb ed="#Qc"/>cillimum,
vitium vero<!--t--> non</mentioned> attenditur secundum
<lb ed="#Qc"/>genus ipsius rei, circa quam est veritas. Circa
<lb ed="#Qc"/>enim eamdem rem fuit virtus antequam vir<!--u-->
<lb ed="#Qc"/>fuisset lapsus et postquam est lapsus; mutata
<lb ed="#Qc"/>autem est conditio ex parte ipsius hominis, ut
<lb ed="#Qc"/>quod tunc fuit facile libero arbitrio; modo sit<!--v-->
<lb ed="#Qc"/>difficile: adiuvabat enim tunc rectitudo naturae.
</p>
<p xml:id="ahsh-l2Bi3t3s2q2c8-d1e320">
<lb ed="#Qc"/>Per hoc<!--x--> possunt patere ea quae ex illa parte
<lb ed="#Qc"/>sunt obiecta.
</p>
</div>
</body>
</text>
</TEI>