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ahsh-l2Bi3t3s2q3c1.xml
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ahsh-l2Bi3t3s2q3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 3, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t3s2q3c1">
<head xml:id="ahsh-l2Bi3t3s2q3c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 3, S. 2, Q. 3, C. 1</head>
<head xml:id="ahsh-l2Bi3t3s2q3c1-Hd1e103" type="question-title">QUID SIT CONTENTIO.</head>
<p xml:id="ahsh-l2Bi3t3s2q3c1-d1e106">
<pb ed="#Qc" n="419"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Sic autem definitur contentio super illud ad
<lb ed="#Qc"/><title>Rom.</title><!--1-->: <quote>Contentione</quote> et <quote>dolo</quote>: <quote xml:id="ahsh-l2Bi3t3s2q3c1-Qd1e116">Contentio est
<lb ed="#Qc"/>impugnatio veritatis per confidentiam clamoris</quote>.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c1-d1e122">
<lb ed="#Qc"/>Circa hanc definitionem dubitatur. 1. Potest
<lb ed="#Qc"/>enim<!--a--> esse impugnatio veritatis sine confidentia
<lb ed="#Qc"/>clamoris<!--b-->, etiam per sermonem; et est peccatum;
<lb ed="#Qc"/>ergo sub aliquo genere peccati continetur; non—
<lb ed="#Qc"/>nisi sub contentione; ergo noni est universalis
<lb ed="#Qc"/>ratio ad omnem contentionem.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c1-d1e138">
<lb ed="#Qc"/>2. Praeterea, ubi assignatur differentia inter ze<lb ed="#Qc"/>lum
et contentionem, dicitur<!--d--> zelus in corde, con<lb ed="#Qc"/>tentio
in sermone; ad esse ergo contentionis non
<lb ed="#Qc"/>requiritur nisi impugnatio veritatis in sermone.
</p>
<p xml:id="ahsh-l2Bi3t3s2q3c1-d1e150">
<cb ed="#Q" n="b"/>
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod definitio
<lb ed="#Qc"/>supra dicta datur cum circumstantia aggravante:
<lb ed="#Qc"/>quidam enim clamore vincere volunt, ut non tan<lb ed="#Qc"/>tum.
sit ibi impugnatio veritatis, sed clamor in<lb ed="#Qc"/>debitus.
Nihilominus tamen impugnatio veritatis
<lb ed="#Qc"/>malevolentia arguitionis<!--e--> est contentio. Unde di<lb ed="#Qc"/>citur
<title>II ad Tim.</title> 2, 14, in <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l2Bi3t3s2q3c1-Qd1e167">Solent in
<lb ed="#Qc"/>contentione talia opponi elimato malevolentiae
<lb ed="#Qc"/>argumento, ut moveant animos insipientium fra<lb ed="#Qc"/>trum</quote>.
Unde generaliter contentio potest dici im<lb ed="#Qc"/>pugnatio
veritatis persistens in sermone causa
<lb ed="#Qc"/>vincendi<!--f-->. Haec enim conditio videtur apponi in
<title>Glossa</title><!--3-->, cum dicitur: <quote xml:id="ahsh-l2Bi3t3s2q3c1-Qd1e180">Nemo patitur se vinci,
<lb ed="#Qc"/>licet sciat vera esse quae audit</quote>.
</p>
</div>
</body>
</text>
</TEI>